Toimijaroolit ja roolien välinen dynamiikka Vihreän liiton periaateohjelmassa 2006

Pro gradu -tutkielmassani tarkastelen toimijarooleja poliittisen puolueen periaateohjelmassa. Aineistonani on Vihreän liiton vuonna 2006 voimaan tullut periaateohjelma. Periaateohjelma on puolueen yhteisen keskustelun tuloksena syntyvä, kantaaottava ja voimakkaan ideologinen teksti, johon valikoidaan mukaan puolueen tärkeäksi katsomat asiat. Ohjelma on tekstinä preskriptiivinen ja sisältää runsaasti toimintavaatimuksia ja -ohjeita, mikä korostaa toimijuuden keskeisyyttä tutkimuskohteena juuri tässä tekstilajissa. Tekstilajikysymykset ja periaateohjelman kirjoituksen konventiot vaikuttavat myös aineistossani leimalliseen aktiivisesti toimivan subjektin häivyttämisen. Pyrin erittelemään ja analysoimaan Vihreän liiton ohjelmaa tapausesimerkkinä siitä, miten toimijaroolien kautta rakennetaan ohjelmatekstin maailmaa ja toimijoiden suhteita siinä. Välineenä analyysissani käytän A.J. Greimasin kehittelemää aktanttimallia (katso Greimas 1979). Semanttinen malli jäsentää tekstin maailman toimijoita rooleihin niiden suorittamien funktioiden perusteella. Keskeisimmät tarkasteltavat roolit ovat aktiivisen toimijan kategoria, statiivisen vaikuttajan kategoria ja toiminnan kohteiden kategoriat. Aineistonani olevan tekstin tunnusomaisen polarisaation tähden jaan kunkin näistä kategorioista edelleen puolueen kannan mukaiseen eli hyväksi esitettyyn ja kannan vastaiseen eli pahaksi esitettyyn. Analyysin tuloksena muodostuu käsitys periaateohjelman prototyyppisille toimijarooleille annetuista ominaisuuksista. Tärkeimpiä erottelevia ominaisuuksia ovat statiivisuus/dynaamisuus, agentiivisuus/sen puute sekä abstraktisuus/konkreettisuus. Statiivisuuden ja abstraktiuden totean koko tekstille leimallisiksi piirteiksi, erityisesti periaateohjelman pahalle. Tyypillinen paha on epäinhimillinen voima kuten ilmastonmuutos tai globalisaatio. Puolueen kannan puolella olevissa rooleissa ominaisuuksien hajonta on suurempaa. Puolueviitteiset toimijat sekä puoluetulkintainen me-pronomini ovat lähinnä kielen prototyyppistä agentiivista toimijaa. Ne ovat subjektiasemissa kommunikaatiotoiminnalle ja evidentiaalisuuden lähteenä asenteita ilmaistessa. Kommunikaatio itsessään hahmottuu keskeisenä toimintana ohjelmassa. Ihmisviitteisyys on lähinnä uhrin tai hyötyjän roolien piirre. Erityisen mielenkiintoinen seikka on kansalainen-sanaan ja sen lähimerkityksisiin vastineisiin kohdistuva ristiriita ohjelman metatekstin kansan aktiivista toimintaa ihannoivassa kielenkäytössä ja samanaikaisessa kansalaisten kielentämisessä tekstissä toiminnan kohteiksi. Ihmiset ovat periaateohjelmassa uhreja tai hyötyjiä, kun taas toimintavelvoitteet kohdennetaan tyypillisesti valtioille ja yhteiskunnan rakenteille. Poimin myös tarkasteltavaksi sellaisia kielen keinoja ja ilmiöitä kuin modaalisuus, kausaatiot, vaihtoehtoisten maailmojen käyttö ja nominalisaatio, sikäli kuin ne valottavat tarkasteltavana olevia toimijarooleja. Modaalisuus ja kausaatiot ovat tekstin merkityssuhteiden ilmiöitä. Kausaatio on ohjelmassa merkittävän vähäkäyttöinen, kun taas runsaslukuiset nesessiivirakenteet edustuvat ilman niille odotuksenmukaisia argumentteja. Modaalisuuden lähde ja kohde jätetään usein kielentämättä. Molemmat edellä mainitut seikat korostavat nykyhetkeä ja tulevaa toimintaa tekstin keskiössä. Toiminnan suorittajaa häivytetään tekstistä eri keinoin. Näin on erityisesti, kun puhutaan sävyltään negatiivisesta toiminnasta tai dynaamisesta toiminnasta. Dynaamista toimintaa kuvaavat verbit sijoittuvat tyypillisesti infinitiivisiin lausekkeihin, jotka on upotettu argumenttirakenteeseen tai sijoitettu ehtolauseella tai tulevaisuudesta puhuttaessa mahdollisiin maailmoihin. Näin toiminta ei reaalistu rakenteessa tässä ja nyt, vaan potentiaalisena toimintana tulevaisuudessa. Samalla syntyy myös potentiaalisen sankarin rooli, joka tässä ja nyt olevasta sankarista poiketen on ohjelmassa yleinen. Tätä roolia tarjotaan niin puolueen potentiaalisille tukijoille kuin pahoille voimillekin, kunhan ne määritellään uudelleen puolueen aatteille alisteisena sijoittamalla niiden yhteyteen puolueen diskurssin kiinteästi liittyviä attribuutteja kuten vihreä tai ekologinen.

Karhu, kontio, ohto ja otso : Karhun nimitysten kielellisillä lähteillä

Tutkimuksessani etymologioin suomen kielen karhun nimityksiä karhu, kontio, ohto ja otso. Pyrin osoittamaan, että nimityksissä saattaa olla hämärtynyttä kielellistä ainesta, joka on tullut niihin lähdesanoiksi nimittämieni sanojen mukana. Analysoin nimityksiä suomenkielisen ja etäsukukielisen vertailuaineiston kautta. Olen valinnut vertailtaviksi sanoja, joiden merkitys ei ole karhu , mutta jotka esim. metonymian kautta voidaan yhdistää karhu merkitykseen. Vertailuaineistoni koostuu suomenkielisistä aineistoni karhun nimityksiä äänteellisesti muistuttavista tai niiden kanssa identtisistä sanoista, suomalais-ugrilaisen tason kielten aineistoni karhun nimitysten mahdollisista äänteellisistä vastineista ja UEW:hen sisältyvien vastine-ehdokkaiden lähtömuotorekonstruktioista. Karhu-luvussa tarkastelen myös viE kähr mäyrä sanaa, vaikkei se lukeudukaan suomenkieliseen tai etäsukukieliseen vertailuaineistoon. Karhun nimitysten ohto ja otso etymologiaan tutkimukseni ei tuo uutta valaistusta, mutta nimityksiin karhu ja kontio voi tulosten perusteella ajatella kätkeytyvän tähän asti tunnistamatonta itämerensuomalaista ja laajalevikkistä kielellistä ainesta. Olen tutkimuksessani tehnyt myös havaintoja sanan merkityksenmuutoksen yhteydessä mahdollisesti toteutuvista sanan äänteellisen motivaation palauttamiseen tähtäävistä äänteenmuutoksista. Näiden semanttis-morfofonologisiksi nimittämieni äänteenmuutosten mahdollisella jatkotutkimuksella voi olla mielestäni myös yleiskielitieteellistä merkitystä.

Romanianunkarilaisuuden ja udmurttilaisuuden representaatio sanomalehtiteksteissä : Lähestymistapoja kielen ja identiteetin suhteen tarkasteluun sosiolingvististä taustaa vasten

Tutkielman tavoitteena on testata ja arvioida tekstianalyysin menetelmien toimivuutta vähemmistökielen puhujien identiteetin tutkimisessa sekä selvittää udmurttien ja Transilvanian unkarilaisten vähemmistöidentiteetin erikois-piirteitä. Työssäni tarkastelen etnonyymien magyar 'unkarilainen' ja udmurt 'udmurtti' esiintymistä lehtiteksteissä. Aineistoni koostuu Romanian unkarilaisvähemmistön sekä udmurttivähemmistön omakielisissä sanomalehdissä alkuvuodesta 2007 ilmestyneistä lehtiteksteistä. Unkarilaisesta Szabadság-lehdestä valitsin tarkasteluun 79 tekstiä, udmurtinkielisestä Udmurt duńńe -lehdestä 64. Tarkastelen etnonyymien magyar ja udmurt esiintymistiheyttä sekä sitä, millaisia pääsanoja ne määrittävät. Näiden tulosten avulla päättelen, kuinka keskeinen rooli näissä lehdissä on vähemmistön itseidentifioinnilla, ja pyrin selvittämään, esiintyykö lehdissä selviä vähemmistöidentiteetin rakennusstrategioita. Tilastollisen ja pääsana-analyysin täydennyksenä käytän kriittistä lähilukua: miten unkarilaiset ja udmurtit esitetään, millaisiksi heidät kuvataan ja miten esitetään heidän suhteensa valtaväestöön? Analyysi osoittaa, että Udmurt duńńe -lehdessä etnonyymi udmurt esiintyy 42 prosentissa teksteistä. Unkarilaisessa lehdessä sana magyar esiintyy vain 19 prosentissa teksteistä. Valtaosa udmurt-sanan esiintymistä on tapauksia, joissa se määrittää pääsanaa 'kieli'. Udmurtin kielen kehityksestä kirjoitetaan Udmurt duńńessa paljon ja uutisointi on sävyltään hyvin positiivista. Lehti antaa myönteisen mielikuvan udmurtin kielen nykytilasta ja tulevaisuudesta sekä eri kielten ja kansallisuuksien suhteista. Samanlaista ilmiötä ei ole havaittavissa Szabadságissa. Unkarin kieli mainitaan harvoin, ja näissä harvoissa tapauksissa aiheena ovat kieleen liittyvät ongelmat, esimerkiksi omakielisen opetuksen vaikeudet. Kansallisuuksien suhteita kuvataan enimmäkseen neutraalisti. Udmurt duńńesta puuttuu kielellisiä oikeuksia koskeva kritiikki lähes kokonaan. Eroja voidaan selittää sosiolingvistisen taustatiedon avulla. Asenteissa heijastuu vähemmistöjen erilainen historia. Udmurtin kieltä ei ole koskaan käytetty laaja-alaisesti modernissa yhteiskunnassa, kun taas unkarin kieli oli Transilvaniassa valtakieli aina ensimmäiseen maailmansotaan saakka. Unkarilaiset kokivat dramaattisen siirtymän vähemmistöasemaan, mutta oletettavasti muisto kielen vanhasta asemasta, tietoisuus sen täydestä käyttökelpoisuudesta yhteiskunnassa saa nykyisen vähemmistön edustajat valvomaan oikeuksiaan. Asiaan vaikuttanee myös Unkarin valtion läheisyys. Rajan takana on malli siitä, kuinka unkarin kieltä voidaan käyttää kaikilla elämänalueilla. Udmurteilla ei vastaavaa mallia ole, ja udmurtin kieli on jäänyt kotikielen asemaan. Oletettavasti Udmurt duńńen asennekampanja pyrkii nostamaan udmurtin kielen hupenevaa arvostusta. Romanian unkarilaisten keskuudessa unkarin kielen arvostus on ollut vankkaa, minkä vuoksi kieltä ei ole tarpeen pitää jatkuvasti esillä. Itsenäinen emämaa ja yli kymmenmiljoonainen puhujamäärä vakuuttavat osaltaan unkarin puhujat kielensä elinkelpoisuudesta. Voidaan todeta, että tekstien perusteella udmurttius usein pelkistyy udmurtin kielen taitoon ja käyttöön, kun taas unkarilaisuus ilmenee useilla eri elämänalueilla. Käyttämäni tilastollinen analyysi antaa karkean kuvan aiheen keskeisyydestä teksteissä, mutta todella luotettavan ja yleistettävän tiedon hankkimiseksi olisi käytettävä laajempaa korpusta. Myös useiden eri lehtien vertailu olisi hedelmällistä. Tarkimpia tuloksia antaa lähiluenta. Sen ongelmana on analysoitavan aineiston rajallisuus. Eräs ratkaisu ongelmaan on valitsemani pääsana-analyysi, mutta on huomattava, että myös sen tuloksien tulkitsemisessa lähiluenta on useimmiten tarpeen. Sosiolingvistinen taustatieto on välttämätöntä, jotta analyysin tuloksen saadaan sijoitettua oikeaan kontekstiin ja selitettyä.

Kouluvalinta vai koulun valinta? : Oppilaiden valikoituminen yläkouluihin Espoossa keväällä 2006

Changes in governance in the public sector made it possible to give the power to the level of service production. In Finland schools were diversified. They wanted to be as attractive as possible. In her dissertation (2006) Piia Seppänen studied parental choice and schools choice policies in Espoo, in Kuopio, in Lahti, inTurku and in some levels in Helsinki too. After her study was done there has been some changes in school choise policy in Espoo. The catchments areas changed radically; earlier every school did have its own catchment area. But now three or even five school has the same catchment area. On the base of the Seppänen’s dissertation I wondered who’s choice it really were? Is the choice maker customer or producer of the service? In my study I tried to understand those processes where pupils were selected for the 7th grade in lower secondary schools in the spring in 2006. To make the picture clear, I have to study the history of pupil selection and the changes of it in the 21st century. I also have to study the geography of the town which is quite special in comparison with the normal cities with one central area. This has its own effects on the pupil selection system as well as in the whole study. In my study I try to present what kind of process the pupil selection is in Espoo and how it was done actually in the spring of 2006. The empirical data of my study were statistical data, documents of different kind, conversations with principals, local authorities and politicians. I also interviewed one politician and observed a few information meetings about the pupil selection process. Based on this large variety of data I tried to draw a picture of the way of speaking (writing) about the ability of the choice. Furthermore, how this pupil selection is done in reality. The ability to apply to special instruction in f. e. music, graphic arts or maths and sciences or to language based instruction (bilingual and immersion teaching) depends on the district you live. Because there is one catchment area which has no special or language based instruction available. Also the poor public transport system might have some effects on the parental choice. According to my study, 20 % of the 7th grade pupils were selected with criteria of different kind to special classes. Because the ability to get special or language based instruction depends on your district, there is a big risk for a selection based on the pupils' socio-economic background.

Opettajan ja vanhemman vuorovaikutus ja keskustelun kehykset koululaisen kehityskeskusteluissa

The aim of the study is to describe the consultation discussions between the teacher, parents and the student. The structure and the interaction of the conversation is in the focus of the study. The study explicates the organization of the interaction and orientation of the participants in the conversation. The study approaches conversation as a dynamic activity and studies it from the point of view of the participants. Assessment is one of the themes involved in the teacher-parent-student consultation discussions. Assessment as a duty of the school brings an institutional aspect in the conversation, but the ways it is implemented and expressed varies in the conversational situations. Participants communication and interaction in the situation influences the ways the consultation discussions are carried out. The framework of the study is based on the ethno methodological approach where a social situation and its meaning is seen negotiated by the participants. The interest of the study is to find out how the participants implement mutual understanding and how it can be observed in their interaction. Quantitatively, the interaction of the participants is described in the framework of the interaction analysis and linked to the socio-emotional and rational aspects of the interaction. The empirical part of the study consists of data collected with questionnaires and videotaped conversations. The main research problems of the study are, how the teachers and parents described the consultation discussions and how the interaction of the teacher, the parent and the student is organized during the conversation. The background of the study is linked to the previous studies concerning co-operation between the teacher and the parent and home-school relationship. This part of the study aims to enlighten how the consultation discussions are part of the co-operation in the school context. The questionnaires link the consultation discussions to the every day co-operation between the teacher and the family. Expectations and results described by the parents and teachers are analysed. Videotaped data is both analysed quantitatively based on interaction analysis and approached with the ethno methodological interpretation. The interest of my study is, how people participate in the situation of consultation discussion, how they orientate in it and influence the conversation. The analyses of the consultation discussions are based on the both quantitative interaction analysis and ethno methodological frame analysis. With the theoretical approach of my study I want to describe and enlighten the organization of the interaction and ways of orientation of the participants in consultation discussions. Keywords: consultation discussion, interaction, evaluation, orientation in the conversation, home-school cooperation, quantitative interaction analysis, frame analysis

Keltaista ja kimaltavaa : kodin ja koulun yhteistyöstä koulun ja kodin yhteyteen

Through this study I aim to portray connections between home and school through the patterns of thought and action shared in everyday life in a certain community. My observations are primarily based upon interviews, writings and artwork by people from home (N=32) and school (N=13) contexts. Through the stories told, I depict the characters and characteristic features of the home-school interaction by generations. According to the material, in the school days of the grandparents the focus was on discipline and order. For the parents, the focus had shifted towards knowledge, while for the pupils today, the focus lies on evaluation, through which the upbringing of the child is steered towards favourable outcomes. Teachers and those people at home hold partially different understandings of home-school interaction, both of its manifested forms and potentials. The forms of contact in use today are largely seen as one-sided. Yearning for openness and regularity is shared by both sides, yet understood differently. Common causes for failure are said to lie in plain human difficulties in communication and social interaction, but deeply rooted traditions regarding forms of contact also cast a shadow on the route to successful co-operation. This study started around the idea, that home-school interaction should be steered towards the ex-change of constructive ideas between both the home and school environments. Combining the dif-ferent views gives to something to build upon. To test this idea, I drafted a practice period, which was implemented in a small pre-school environment in the fall of 1997. My focus of interest in this project was on the handling of ordinary life information in the schools. So I combined individual views, patterns of knowledge and understanding of the world into the process of teaching. Works of art and writings by the informants worked as tools for information processing and as practical forms of building home-school interaction. Experiences from the pre-school environ-ment were later on echoed in constructing home-school interaction in five other schools. In both these projects, the teaching in the school was based on stories, thoughts and performances put to-gether by the parents, grandparents and children at home. During these processes, the material used in this study, consisting of artwork, writings and interviews (N=501), was collected. The data shows that information originating from the home environments was both a motivating and interesting addition to the teaching. There even was a sense of pride when assessing the seeds of knowledge from one’s own roots. In most cases and subjects, the homegrown information content was seamlessly connected to the functions of school and the curriculum. This project initiated thought processes between pupils and teachers, adults, children and parents, teachers and parents, and also between generations. It appeared that many of the subjects covered had not been raised before between the various participant groups. I have a special interest here in visual expression and its various contextual meanings. There art material portrays how content matter and characteristic features of the adult and parent contexts reflect in the works of the children. Another clearly noticeable factor in the art material is the impact of time-related traditions and functions on the means of visual expression. Comparing the visual material to the written material reveals variances of meaning and possibilities between these forms of expression. The visual material appears to be related especially to portraying objects, action and usage. Processing through that making of images was noted to bring back memories of concrete structures, details and also emotions. This process offered the child an intensive social connection with the adults. In some cases, with children and adults alike, this project brought forth an ongoing relation to visual expression. During this study I end up changing the concept to ‘home-school collaboration’. This widely used concept guides and outlines the interaction between schools and homes. In order to broaden the field of possibilities, I choose to use the concept ‘school-home interconnection’. This concept forms better grounds for forming varying impressions and practices when building interactive contexts. This concept places the responsibility of bridging the connection-gap in the schools. Through the experiences and innovations of thought gained from these projects, I form a model of pedagogy that embraces the idea of school-home interconnection and builds on the various impres-sions and expressions contained in it. In this model, school makes use of the experiences, thoughts and conceptions from the home environment. Various forms of expression are used to portray and process this information. This joint evaluation and observation evolves thought patterns both in school and at home. Keywords: percieving, visuality, visual culture, art and text, visual expression, art education, growth in interaction, home-school collaboration, school-home interconnection, school-home interaction model.

Kiusaamisen kasvot kasvatusyhteisössä : Päivähoitoyksikön esimiesten kokemuksia ja näkemyksiä työpaikkakiusaamisesta

The subject of my research was analyzing how psychological violence appears in educational communities in both preschool and kindergarten environments. The superiors of every daycare unit (a total of 80 units) in Vantaa were asked to tell about their own views and experiences of psychological violence in educational communities. In addition I cleared out the superior’s views on what the role of workplace counseling is in clearing out cases of psychological violence. A workplace always consists of people connected through work and the workplace creates a context for psychological violence. Working is public in an educational environment, as also customers set expectations and make wishes on how the work should be done. Different thoughts on what the working community should be creates pressure for the workers. My aim was to find out about the superior’s views on different types of psychological violence in the workplace, how one’s personality effects on an experience on psychological violence, the superior’s abilities and possibilities on noticing psychological violence in an early stage and the necessity of intervention. I also wanted to map the superior’s views and experiences on the value of workplace counseling in straightening out cases of psychological violence. The research point of view used was triangulation with hermeneutical and phenomenological features. The research method used was a semistructured questionnaire with a few open questions used to seek answers for the problems that have come up in the research. I analyzed the collected data partly from quantitative and partly from qualitative point of views, and also my aim was to understand psychological violence in the workplace as a phenomena in the communities within the early phases of education and to give this worker-to-worker mobbing a face. As a result of my research, I found out that the psychological violence inside the educational communities is more passive and scheming than aggressive or straightforward. The most important outcome of my research was finding a risk factor, where the superior is in danger of being the target of workplace psychological violence. Out the superiors who answered the questionnaire, 12% told they had been the target of this psychological violence after being transferred in to an old unit to work as the new superior. I hope this result will be of use when changes similar to this are known to take place. Avainsanat – Nyckelord – Keywords Psychological violence, educational enviroment, moral and ethic at work, role of the superior, role of a workplace consultant

Yhdessä ajattelu ja osallistuminen : Interventiotutkimus yhteistoiminnallisen oppimisen kehittymisestä kahdessa alakoulun pienryhmässä

Participation and social modes of thinking - An intervention study on the development of collaborative learning in two primary school small groups This study explores the thinking together -intervention programme in three primary school classes. The object of the intervention was to teach pupils to use exploratory talk in small group collaboratory learning. Exploratory talk is a type of talk in which joint reasoning is made explicit. Research has shown that exploratory talk can improve mathematics and science learning, argumentative skills and competence in reasoning tests. The object of this study was to investigate the theory of social modes of thinking which the intervention program is based on. I tried to find out how the thinking together -intervention programme suits the Finnish context. Therefore my study is part of an international research project of interventions that have been implemented for example in Great-Britain and in Mexico. One essential drawback in former research made on thinking together -approach is that the nature of participation has not been studied properly. In this study I also examine how the nature of participation develops in small groups. In addition to that I aim to develope a theoretical framework which includes both the perspectives of the social modes of thinking and the nature of participation. The perspective of this study is sociocultural. The research material consists of video recordings of collaborative learning tasks of two small groups. In groups there were pupils of age groups 9 - 11. I study the nature of participation using both qualitative and quantitative methods. Quantitative methods include for example IR-analysis method and counting of turns at talk and words. I also use qualitative content analysis to analyze both the nature of participation and social modes of thinking. As a result of my study I found out that the interaction of the other group was leadership based and in the other group the interaction was without leadership relations. In both groups the participation was quantitatively more symmetrical in the end of the intervention. In the group in which the interaction was leadership based the participation of the pupils was more symmetrical. Exploratory talk was found more in the group without leadership relations, but in both groups the amount of exploratory talk was increased during the intervention. Leadership based interaction was further divided into interaction of alienating and inclusive leadership according to how symmetrical the participation was in the dialogue. Exploratory talk was found only when the leadership was inclusive or the interaction was without leadership relations. The main result of the study was that the exploratory talk was further divided into four subcategories according to the nature of participation. In open and inclusive exploratory talk all group members participated initiatively and their initiatives were responded by others. In closed and uneven exploratory talk some group members couldn't participate properly. Therefore it cannot be said that exploratory talk guarantees symmetrical participation. The nature of participation must be investigated separately.

Näppärien mummojen muistelukirjonta - yhteisöllistä ja voimauttavaa käsityöilmaisua

The aim of the study was to get acquainted with the activity of Näppärät Mummot, a Lahti-based crafts society, and its importance to the wellness of the members of the group. The selected aim, i.e., analyzing the wellness, largely affected the whole research process and its results. According to earlier studies in the field, different forms of craft and expressional activity promote one's wellness as well as support the work for one's identity. Based on my theoretical knowledge, my research was set out to: 1) form a general view of crafts culture within Näppärät Mummot and 2) find out how recollective craft that promotes wellness is perceived through communality, experiential activity, work for one's identity, and divided as well as undivided craft. Qualitative field work was governed by ethnographic research strategy, according to which I set out to get thoroughly familiar with the society I was studying. The methods I used to collect data were participant observation and thematic interview. I used a field diary for writing down all data I acquired through the observation. The interviewee group was formed by seven members of Näppärät Mummot. An mp3 recorder was used to record the interviews, which I transcribed later. The method for data analysis was qualitative content analysis, for which I used Weft QDA, a qualitative analysis software application. I formed themes that shed light on research tasks from the data using coding and theory-driven analysis. I kept literature and data I collected in cooperation through the whole analysis process. Lastly, drawing from the classes of meaning of therapeutic craft that I sketched by means of summarizing and classifying, I presented the central concepts that describe the main results of the study. The main results were six concepts that describe Näppärät Mummot's crafts culture and recollective craft with its wellness-beneficial effect: 1) autobiographical craft, 2) shared work for one's identity, 3) shared intention for craft, 4) craft as a partner, 5) individual manner of craft, and 6) shared improvement. Craft promoted wellness in many ways. It was used to promote inner life management in difficult times and it also provided sensations of empowerment through pleasure from craft. Expressional, shared craft also served as means of reinforcing one's identity in various ways. Expressional work for one's identity through autobiographical themes of craft represented rearranging one's life through holistic craft. A personal way of doing things also served as expressional action and work for one's identity even with divided craft. Shared work for identities meant reinforcing the identities of the members through discources of craft and interaction with their close ones. What proves the interconnection between communality and craft as well as their shared meaning is that communality motivated the members to work on their craft projects, while craft served as the means of communication between the members: communication through craft was easier than lingual communication. The results can not be generalized to apply to other groups: they are used to describe the versatile means of recollective craft to promote the well-being among the crafts society Näppärät Mummot. However, the results do introduce a new perspective to the social discussion on how cultural activities promote well-being.

Median muotoilema : Muotoilun mediajulkisuus suomalaisessa talouslehdistössä

Designed by the Media The Media publicity of Design in the Finnish Economic Press The meaning of design has increased in consumer societies. Design is the subject of debate and the number of media discussions has also increased steadily. Especially the role of industrial design has been emphasised. In this study I examine the media publicity of design in the Finnish economic press from the late 1980s to the beginning of the 2000s. The research question is connected to media representations: How is design represented in the Finnish economic press? In other words, what are the central topics of design in the economic press, and to what issues are the media debates connected? The usually repeated phrase that design discussions take place only on the cultural pages of the daily press or in cultural contexts is being changed. Design is also linked to the consumer culture and consumers everyday practices. The research material has been collected from the Finnish economic press. The qualitative sample consists of articles from Kauppalehti, Taloussanomat and from several economic papers published by the Talentum Corporation. The approach of the research is explorative, descriptive and hermeneutic. This means that the economic press articles are used to explore how design is represented in the media. In addition, the characteristics of design represented in the media are described in detail. The research is based on the interpretive tradition of studying textual materials. Background assumptions are thus grounded in hermeneutics. Erving Goffman s frame analysis is applied in analysing the economic press materials. The frames interpreted from the articles depict the media publicity of design in the Finnish economic press. The research opens up a multidimensional picture of design in the economic press. The analysis resulted in five frames that describe design from various points of view. In the personal frame designers are described in private settings and through their personal experiences. The second frame relates to design work. In the frame of mastery of the profession, the designers work is interpreted widely. Design is considered from the aspects of controlling personal know-how, co-operation and the overall process of design. The third frame is connected to the actual substance of the economic press. In the frame of economy and market, design is linked to international competitiveness, companies competitive advantage and benefit creation for the consumers. The fourth frame is connected to the actors promoting design on a societal level. In the communal frame, the economic press describes design policy, design research and education and other actors that actively develop design in the societal networks. The last frame is linked to the traditions of design and above all to the examination of the cultural transition. In the frame of culture the traditions of design are emphasised. Design is also connected to the industrial culture and furthermore to the themes of the consumer culture. It can be argued that the frames construct media publicity of design from various points of view. The frames describe situations, action and the actors of design. The interpreted media frames make it possible to understand the relation of interpreted design actions and the culture. Thus, media has a crucial role in representing and recreating meanings related to design. The publicity of design is characterised by the five focal themes: personification, professionalisation, commercialisation, communalisation and transition of cultural focus from the traditions of design to the industrial culture and the consumer culture. Based on my interpretation these themes are guided by the mediatisation of design. The design phenomenon is defined more often on the basis of the media representations in the public discourses. The design culture outlined in this research connects socially constructed and structurally organised action. Socially constructed action in design is connected to the experiences, social recreation and collective development of design. Structurally, design is described as professional know-how, as a process and as an economic profit generating action in the society. The events described by the media affect the way in which people experience the world, the meanings they connect to the events around themselves and their life in the world. By affecting experiences, the media indirectly affects human actions. People have become habituated to read media representations on a daily basis, but they are not used to reading and interpreting the various meanings that are incorporated in the media texts.

Noncommutative Gravitation as a Gauge Theory of Twisted Poincaré Symmetry

Gravitaation kvanttiteorian muotoilu on ollut teoreettisten fyysikkojen tavoitteena kvanttimekaniikan synnystä lähtien. Kvanttimekaniikan soveltaminen korkean energian ilmiöihin yleisen suhteellisuusteorian viitekehyksessä johtaa aika-avaruuden koordinaattien operatiiviseen ei-kommutoivuuteen. Ei-kommutoivia aika-avaruuden geometrioita tavataan myös avointen säikeiden säieteorioiden tietyillä matalan energian rajoilla. Ei-kommutoivan aika-avaruuden gravitaatioteoria voisi olla yhteensopiva kvanttimekaniikan kanssa ja se voisi mahdollistaa erittäin lyhyiden etäisyyksien ja korkeiden energioiden prosessien ei-lokaaliksi uskotun fysiikan kuvauksen, sekä tuottaa yleisen suhteellisuusteorian kanssa yhtenevän teorian pitkillä etäisyyksillä. Tässä työssä tarkastelen gravitaatiota Poincarén symmetrian mittakenttäteoriana ja pyrin yleistämään tämän näkemyksen ei-kommutoiviin aika-avaruuksiin. Ensin esittelen Poincarén symmetrian keskeisen roolin relativistisessa fysiikassa ja sen kuinka klassinen gravitaatioteoria johdetaan Poincarén symmetrian mittakenttäteoriana kommutoivassa aika-avaruudessa. Jatkan esittelemällä ei-kommutoivan aika-avaruuden ja kvanttikenttäteorian muotoilun ei-kommutoivassa aika-avaruudessa. Mittasymmetrioiden lokaalin luonteen vuoksi tarkastelen huolellisesti mittakenttäteorioiden muotoilua ei-kommutoivassa aika-avaruudessa. Erityistä huomiota kiinnitetään näiden teorioiden vääristyneeseen Poincarén symmetriaan, joka on ei-kommutoivan aika-avaruuden omaama uudentyyppinen kvanttisymmetria. Seuraavaksi tarkastelen ei-kommutoivan gravitaatioteorian muotoilun ongelmia ja niihin kirjallisuudessa esitettyjä ratkaisuehdotuksia. Selitän kuinka kaikissa tähänastisissa lähestymistavoissa epäonnistutaan muotoilla kovarianssi yleisten koordinaattimunnosten suhteen, joka on yleisen suhteellisuusteorian kulmakivi. Lopuksi tutkin mahdollisuutta yleistää vääristynyt Poincarén symmetria lokaaliksi mittasymmetriaksi --- gravitaation ei-kommutoivan mittakenttäteorian saavuttamisen toivossa. Osoitan, että tällaista yleistystä ei voida saavuttaa vääristämällä Poincarén symmetriaa kovariantilla twist-elementillä. Näin ollen ei-kommutoivan gravitaation ja vääristyneen Poincarén symmetrian tutkimuksessa tulee jatkossa keskittyä muihin lähestymistapoihin.

Eurasian Neogene large herbivorous mammals and climate

The development and changes in the distribution of herbivorous mammal communities during the Neogene is complex. The Eurasian scale environmental patterns reflect the large scale geographical and climatic patterns. The reorganization of these affect the biome distribution throughout the continent. The distribution of mammal taxa was closely associated with the distribution of biomes. In Eurasia the Neogene development of environments was twofold. The early and middle Miocene that seemed to have been advantageous for mammals was followed by drying of environments during the late Neogene. The mid-latitude drying was the main trend, and it is the combined result of the retreat of Paratethys, the uplift of Tibetan Plateau and changes in the ocean currents and temperatures. The common mammals were "driving" the evolution of mammalian communities. During the late Miocene we see the drying affecting more and more regions, and we see changes in the composition of mammalian communities.

Christianity and Christian Identity in the Gospel of Philip (NHC II,3)

Previous scholarship has often maintained that the Gospel of Philip is a collection of Valentinian teachings. In the present study, however, the text is read as a whole and placed into a broader context by searching for parallels from other early Christian texts. Although the Valentinian Christian identity of the Gospel of Philip is not questioned, it is read alongside those texts traditionally labelled as "mainstream Christian". It is obvious from the account of Irenaeus that the boundaries between the Valentinians and other Christians were not as clear or fixed as he probably would have hoped. This study analyzes the Valentinian Christian Gospel of Philip from two points of view: how the text constructs the Christian identity and what kind of Christianity it exemplifies. Firstly, it is observed how the author of the Gospel of Philip places himself and his Christian readers among the early Christianities of the period by emphasizing the common history and Christian features but building especially on particular texts and traditions. Secondly, it is noted how the Christian nature of an individual develops according to the Gospel of Philip. The identity of an individual is built and strengthened through rituals, experiences and teaching. Thirdly, the categorizations, attributes, beliefs and behaviour associated on the one hand with the "insiders", the true Christians, and, on the other, with outsiders in the Gospel of Philip, are analyzed using social identity theory the insiders and outsiders are described through stereotyping in the text. Overall, the study implies that the Gospel of Philip strongly emphasizes spiritual progress and transformation. Rather than depicting the Valentinians as the perfect Christians, it underlines their need for constant change and improvement. Although the author seeks to clearly distinguish the insiders from the outsiders, the boundaries of the categories are in fact fluid in the Gospel of Philip. Outsiders can become insiders and the insiders are also in danger of falling out again.

Kummisetien katolinen kirkko : Kummisetä-trilogian ja Sopranos-televisiosarjan välittämä kuva roomalaiskatolisesta kirkosta

Tässä tutkielmassa tutkin millaisen kuvan Francis Ford Coppolan ohjaamat kolme Kummisetä-elokuvaa ja David Chasen luoman Sopranos-televisiosarjan kaksi ensimmäistä tuotantokautta antavat roomalaiskatolisesta kirkosta ja erityisesti Amerikassa toimivasta roomalaiskatolisesta kirkosta. Kummisetä-elokuvat valmistuivat vuosina 1972, 1974 ja 1990, Sopranos-sarjan kaksi ensimmäistä tuotantokautta taas esitettiin HBO-kanavalla ensimmäisen kerran vuosina 1999 ja 2000. Lähteet kattavat Amerikan katolisen kirkon historian 1900-luvun alusta aina 2000-luvun alkuun asti. Pyrin vastaamaan tutkielmassani siihen, millaisena lähteet kuvaavat katolisen ja onko kuvaukselle löydettävissä jotain syitä. Kummisetä-elokuvien kohdalla on paradoksaalista se, että ne kaikki kuvaavat menneisyyden eivätkä tekohetkensä tapahtumia, mikä mahdollisesti näkyy myös niiden tavassa kuvata katolista kirkkoa. Vaikuttaisi siltä, että varsinkin kahden ensimmäisen Kummisetä-elokuvan tapa kuvata Amerikan katolista kirkkoa pohjautuu pitkälti elokuvan tekohetken tunnelmiin. Elokuvien ohjaaja Francis Ford Coppola on myöntänyt käyttäneensä Kummisetä-elokuvien päähenkilöinä olevaa Corleone-perhettä Amerikan vertauskuvana. Elokuvien yksi kattava teema on eräänlainen maallistumiskehitys, jossa vanhan polven edustajan, don Vito Corleonen, arvot syrjäytyvät ja tilalle nousee uusi johtajapolvi Viton nuorimman pojan don Michael Corleonen hahmossa. Michael Corleone edustaa huomattavasti armottomampaa polvea kuin Vito eikä uskonto ja katolinen kirkko näy hänen elämässään juuri lainkaan. Michaelin kyyninen ja kylmäkin hahmo on mitä todennäköisemmin vertauskuva elokuvien tekohetken yleisistä tunnelmia, jolloin Watergate-skandaali kansallisella tasolla ja Vatikaanin II konsiili ja paavin kiertokirje Humanae Vitae muokkasivat rajusti perinteisen katolisuuden ja amerikkalaisuuden identiteettiä. Kolmas Kummisetä-elokuva käsittelee lähes kokonaan paavi Johannes Paavali I:n lyhyeksi jäänyttä paaviuskautta vuodelta 1978 osittain fiktioin keinoin. Elokuvan yhtäläisyydet rikoskirjailija David Yallopin menestyskirjaan In Gods Name. An Investigation into the Murder of Pope John Paul I, jossa kirjailija esittää paavin tulleen kuurian virkamiesten ja mafiosoiden murhaamaksi, ovat selkeät. Kirkosta luodaan kuva toisaalta armottomona valtakoneistona, mutta toisaalta myös hengellisenä yhteisönä, josta katuvan ihmisen on mahdollisuus löytää apua. Sopranos-televisiosarja jatkaa kahdella ensimmäisellä tuotantokaudellaan saman maallistumiskehityksen kulkua kuin kaksi ensimmäistä Kummisetä-elokuvaakin. Päähenkilö Tony Soprano perheineen on lähes täysin irrallaan katolisesta perinteestä eivätkä he enää tunne sen oppejakaan kunnolla. Silti he mieltävät itsensä katolilaisiksi. Tämä vastaa joiltain osin tutkimustuloksia todellisista amerikkalaisista katolilaisista. Kaiken kaikkiaan Kummisetä-elokuvatrilogia ja Sopranos-televisiosarja antavat katolisesta kirkosta hyvin monipuolisen ja joissain asioissa totuudenmukaisenkin kuvan, joskin tekijöiden oma henkilöhistoria ja ajan skandaalit ovat väistämättä värittäneet kirkkokuvausta. Siten ne muodostavat värikkään läpileikkauksen Amerikan katolisen kirkon kehityksestä amerikanitalialaisessa yhteisössä 1900-luvun alusta 2000-luvun alkuun.

Dispersal and related life history traits in the Glanville fritillary butterfly

Most studies of life history evolution are based on the assumption that species exist at equilibrium and spatially distinct separated populations. In reality, this is rarely the case, as populations are often spatially structured with ephemeral local populations. Therefore, the characteristics of metapopulations should be considered while studying factors affecting life history evolution. Theoretical studies have examined spatial processes shaping the evolution of life history traits to some extent, but there is little empirical data and evidence to investigate model predictions. In my thesis I have tried to bridge the gap between theoretical and empirical studies by using the well-known Glanville fritillary (Melitaea cinxia) metapopulation as a model system. The long-term persistence of classic metapopulations requires sufficient dispersal to establish new local populations to compensate for local extinctions. Previous studies on the Glanville fritillary have shown that females establishing new populations are not a random sample from the metapopulation, but they are in fact more dispersive than females in old populations. Many other life-history traits, such as body size, fecundity and lifespan, may be related to dispersal rate. Therefore, I examined a range of correlated traits for their evolutionary and ecological consequences. I was particularly interested in how the traits vary under natural environmental conditions, hence all studies were conducted in a large (32 x 26 m) outdoor population cage built upon a natural habitat patch. Individuals for the experiments were sampled from newly-established and old populations within a large metapopulation. Results show that females originating from newly-established populations had higher within-habitat patch mobility than females from old populations. I showed that dispersal rate is heritable and that flight activity is related to variation in a gene encoding the glycolytic enzyme phosphoglucose isomerase. Both among-individual and among-population variation in dispersal are correlated with the reproductive performance of females, though I found no evidence for a trade-off between dispersal and fecundity in terms of lifetime egg production or clutch size. Instead, the results suggest that highly dispersive females from newly-established populations have a shorter lifespan than females from old populations, and that dispersive females may pay a cost in terms of reduced lifetime reproductive success due to increased time spent outside habitat patches. In summary, the results of this thesis show that genotype-dependent dispersal rate correlates with other life history traits in the Glanville fritillary, and that the rapid turnover of local populations (extinctions and re-colonisations) is likely to be the mechanism that maintains phenotypic variation in many life history traits at the metapopulation level.