Gender, Politics and Democratisation in Cameroon

Gender perceptions, religious belief systems, and political thought have excluded women from politics, for ages, around the world. Combining feminist and modernisation theorists in my theoretical framework, I examine the trends in patriarchal Europe and I highlight the gender-sensitive model of the Nordic countries. Retracing local gender patterns from precolonial to postcolonial eras in sub-Saharan Africa, I explore the links between perceptions, needs, resources, education and women's political participation in Cameroon. Democratisation is supposed to open up political participation, to grant equal opportunities to all adults. One ironic feature of the liberalisation process in Cameroon has been the decrease of women in parliamentarian representation (14% in 1988, 6% in 1992, 5% in 1997 and 10% in 2002). What social, cultural and institutional mechanisms produced this paradoxical outcome, the exclusion of half the population? The gender complementarity of the indigenous context has been lost to male prevalence privileged by education, church, law, employment, economy and politics in the public sphere; most women are marginalised in the private sphere. Nation building and development have failed; ethnicism and individualism are growing. Some hope lies in the growing civil society. From two surveys and 21 focus groups across Cameroon, in 2000 and 2002, some significant results of the processed empirical data reveal low electoral registration (34.5% women and 65.9% men), contrasted by the willingness to run for municipal elections (33.3 % women and 45.2% men). The co-existence of customary and statutory laws, the corrupt political system and fraudulent practices, contribute to the marginalisation of women and men who are interested in politics. A large majority of female respondents consider female politicians more trustworthy and capable than their male counterparts; they even foresee the appointment of a female Prime Minister. The Nordic countries have institutionalised gender equality in their legislation, policies and practices. France has improved women's political inclusion with the parity laws; Rwanda is another model of women's representation, thanks to its post-conflict constitution. From my analysis, Cameroonian institutions, men and more so women, may learn and borrow from these experiences, in order to design and implement a sustainable and gender-balanced democracy. Keywords: democratisation, politics, gender equality, feminism, citizenship, Cameroon, Nordic countries, Finland, France, United Kingdom, quotas, societal social psychology.

Suomalaisten yritysten vapaaehtoinen sosiaalinen vastuu : Sidosryhmäviitekehys yritysten ja ulkoisten sidosryhmien edustajien näkemyksissä

Corporate social responsibility (CSR) is no longer only an issue of companies but a concern shared by e.g. the European Union, the International Labour Organization, labour market organizations and many others. This thesis examines what kind of voluntary corporate social responsibility exceeding the minimum level set in the legislation can be expected from the Finnish companies. The research was based on the interviews of some representatives of Finnish companies and of external stakeholders. Earlier Finnish empirical research on the topic has solely analysed the stakeholder thinking and the ethics of the views of the company representatives. The views of the external stakeholders brought ht up a much more versatile perspective on the voluntary corporate social responsibility of the companies. That is the particular surplus value of this research. This research, founded on stakeholder thinking, evaluated what kind of starting points and ideas on responsibility the views of the representatives of the companies and the external stakeholders were based on the voluntary social responsibility. Furthermore, the research also investigated how their views about the corporate social responsibility indicated the benefits achieved on the cooperative actions with different partners - for example companies, communities and public administration. To fulfil the aims of the research, the following questions were used as part tasks in mapping the basic foundations and starting points expressed by the representatives of the companies and the external stakeholders: 1) How do laws, directions concerning social responsibility of companies, and opinions and demands of the stakeholders guide and affect the voluntary corporate social responsibility? 2) How can companies assume voluntary corporate social responsibility in addition to their core functions and without compromising their profitability, and how does, for example, the tightening competition affect the possibility of taking responsibility? 3) What kind of ethic and moral foundations is the corporate social responsibility based on? 4) What kind of roles can companies have in securing and promoting the well-being of citizens in Finland and on the global market as one subsystem of the society? The views on the voluntary corporate social responsibility of nine big companies, one medium-sized company and one small company, all considered responsible pioneer companies, were studied with surveys and half-structured theme interviews between 2003 and 2004. The research proceeded as a theory-bounded study. The empirical material and the previous stakeholder thinking theories (Takala 2000b, Vehkaperä 2003) guided the thesis and worked abductively in interplay with each other during the research process. (Tuomi, Sarajärvi 2002.) The aims and the methods of the research and the themes of the interviews were defined on the basis of that information. The aims of the research were surveyed qualitatively with the strategy of a multiple case study. Representatives from nine big peer companies and nine external stakeholders were interviewed with half-structured themes between 2004 and 2005. The external stakeholders and the peer companies were chosen with the "thinking" of theoretical replication by Yin, according to which the views of the representatives of those groups would differ from those of the pioneer companies and also from those of each others. The multiple case study supports analysing the internal cohesion of the views of different groups and comparing their differences, and it supports theoretical evaluation and theory-building as well. (Yin 2003.) Another reason for choosing the external stakeholders was their known cooperation with companies. The spoken argumentations of the company and stakeholder representatives on the voluntary social responsibility of the companies were analysed and interpreted in the first place with an analytic discourse analysis, and the argumentations were classified allusively into the stakeholder discourses in three of the part tasks. In the discourse analysis, argumentations of the speech is seen to be intervowen with cultural meanings. (Jokinen, Juhila 1999.) The views of the representatives of the pioneer companies and the external stakeholders were more stakeholder-orientated than the views of the representatives of the peer companies. For the most part, the voluntary corporate social responsibility was seemingly targeted on single, small cooperation projects of the companies and external stakeholders. The pioneer companies had more of those projects, and they were participating in the projects more actively than the peer companies were. The significant result in this research was the notion that, in particular, the representatives of the pioneer companies and external stakeholders did not consider employing and paying taxes to be enough of reciprocal corporate social responsibility. However, they still wanted to preserve the Finnish welfare model, and the interviewees did not wish major changes in the present legislation or the social agreements. According to this study, the voluntary corporate social responsibility is motivated by ethical utilitarianism which varied from very narrow to very wide in relation to benefits achieved by companies and stakeholders (Velasquez 2002, Lagerspetz 2004). Compared with the peer companies, more of the representatives of the pioneer companies and of external stakeholders estimated that companies in their decision-making and operations considered not only the advantages and the benefits of the owners and other internal stakeholders, but also those of the external stakeholders and of the whole society. However, all interviewees expressed more or less strongly that the economic responsibility guides the voluntary responsible actions of the companies in the first place. This kind of utilitarian foundation of behaviour appeared from this research was named as business-orientated company moral. This thesis also presents a new voluntary corporate social responsibility model with four variables on the stakeholder discourses and their distinctive characteristics. The utilitarian motivation of a company s behaviour on their operations has been criticized on the grounds that the end justifies the means. It has also been stated that it is impossible to evaluate the benefits of the utilitarian type of actions to the individuals and the society. It is expected however that companies for their part promote the material and immaterial well-being of the individuals on the global, national and local markets. The expectations are so strong that if companies do not take into account the ethical and moral values, they can possibly suffer significant financial losses. All stakeholders, especially consumers, can with their own choices promote the responsible behaviour of the companies. Key words: voluntary corporate social responsibility, external stakeholders, corporate citizenship, ethics and morality, utilitarianism, stakeholder discourses, welfare society, globalisation

Growing Flowers in the Frost: Civic Activity, Citizenship and Gender in Russia

This study analyzes civic activity, citizenship and their gendered manifestations in contemporary Russia. It is based on a case study conducted in the city of Tver , located in the vicinity of Moscow, during 2001-2005. The data consists of interviews with civic activists and municipal and regional authorities; observations of civic organizations; and a quantitative survey conducted among local civic groups. The theoretical and methodological framework of the study draws upon a micro perspective on organization, discourse analysis, gender and citizenship theories and Pierre Bourdieu s theory of fields and capital. This study develops theoretical understanding of the characteristics and logic of civic organization in Russia. It shows that social class centrally structures the field of civic activity. Organizations can be seen as a vehicle of the educated class to advocate their interests, help themselves and seek both social and individual-level change. The study also argues that civic organizations founded during the post-Soviet era are often an institutionalized form of informal social networks. Networks, which were a central element of everyday interaction in Soviet society, are a resource and often the only resource available that can be made use of in contemporary organizational activities. The study argues that gender operates as a key structuring principle in the Russian socio-political community. Civic activity is often discursively associated with femininity and institutional politics with masculinity. Women tend to participate more than men in civic organizations, while men dominate the formal political domain. The study shows that civic organizations are important loci of communality. This communality, however, differs from the communality envisioned in the communitarian and social capital debates in the West. It is selective communality , as it is restricted to the members of the organizations and does not create generalized reciprocity and trust. Civic organizations tend to build upon and reproduce the traditional Russian organizational form of circles , kruzhki. Along with the analysis of civic activities, the study also examines the redefinition of the role and functions of the state. The authorities interviewed in this study understand civic organizations as serving those goals and interests determined by the authorities, instead of viewing them as sites of citizens self-organization around interests and problems citizens themselves deem important, or as a counterforce to the state. By contrast, civic activists understand the core of organizational activity to be advocacy of their interests and rights, tackling social problems, the pursuit of wider social change and self-help. Co-operation between authorities and organizations tends to be personified and based upon unequal, hierarchical patron-client arrangements, which inhibits the development of democratic governance. The study will be published in Routledge Contemporary Russia and Eastern Europe Series later this year.

Matkalla marginaalista valtavirtaan? : Huumeiden käytön lopettaneiden elämäntapa ja toipuminen

On a journey from marginal to mainstream? The lifestyle and recovery of former drug users This thesis studies the lifestyle and recovery of former users of illicit drugs through their experiences. The study describes the life of people with drug problems both during the time they used drugs regularly and after they stopped the use entirely. The focus is on the development of the lifestyle of 32 persons who no longer use drugs. They may have stopped using drugs independently or with the help of a treatment. In this study, persons who have given up drug use with the help of a psychosocially oriented treatment are called non-medicinally treated former users (n=19) whereas opioid addicts who have stopped using drugs through substitution treatment are referred to as substitution treatment patients (n=13). The research material was gathered from theme interviews. The criteria for the focus group of the study included the following: a) the interviewees had had a serious drug problem in their past; b) they had not used drugs for at least one year prior to the interview; c) they were not in an institutional care at the time of the study. This thesis is basically a lifestyle study in which the aspects of lifestyle are used to describe the everyday life of former drug users. The study reviews the whole spectrum of everyday routines, especially the social interaction and subjective experiences of people. The second concept used in this study is recovery, which is described as a process that starts from the abstinence from substances and adoption of the recovery culture and continues as a comprehensive change of the lifestyle, identity and values of an individual. Disengaging from a drug-oriented lifestyle and connected social network as well as finding an individual frame of reference is a demanding process. Years of drug use have often caused complex health and social disadvantages as well as problems with work, education, livelihood, accommodation and human relationships. The effect of the past on the present arises at all levels. The interviews revealed a recovery culture maintaining the lifestyle as well as an adaptive and optimistic approach to the future among those participating in the study. The study shows that an adequate distance from acute substance use is a precondition for the beginning of the recovery process, yet abstinence in itself tells nothing about the actual recovery. The study describes how some recovering users find a meaning in life easily whereas others have to work actively for their recovery. Detaching oneself from the feeling of adopted abnormality connected with substance addiction forms an important basis for satisfying abstinence. Peer groups support the development of counter-cultures and abstinence or the support is received from the community formed in the substitution treatment clinic.

Neighborhood Shopkeepers in Contemporary South Korea: Household, Work, and Locality

This is an ethnographic study of the lived worlds of the keepers of small shops in a residential neighborhood in Seoul, South Korea. It outlines, discusses, and analyses the categories and conceptualizations of South Korean capitalism at the level of households, neighborhoods, and Korean society. These cultural categories were investigated through the neighborhood shopkeepers practices of work and reciprocal interaction as well as through the shopkeepers articulations of their lived experience. In South Korea, the keepers of small businesses have continued to be a large occupational category despite of societal and economic changes, occupying approximately one fourth of the population in active work force. In spite of that, these people, their livelihoods and their cultural and social worlds have rarely been in the focus of social science inquiry. The ethnographic field research for this study was conducted during a 14-month period between November 1998 and December 1999 and in three subsequent short visits to Korea and to the research neighborhood. The fieldwork was conducted during the aftermath of the Asian currency crisis, colloquially termed at the time as the IMF crisis, which highlighted the social and cultural circumstances of small businesskeeper in a specific way. The livelihoods of small-scale entrepreneurs became even more precarious than before; self-employment became an involuntary choice for many middle-class salaried employees who were laid off; and the cultural categories and concepts of society and economy South Korean capitalism were articulated more sharply than before. This study begins with an overview of the contemporary setting, the Korean society under the socially and economically painful outcomes of the economic crisis, and continues with an overview of relevant literature. After introducing the research area and the informants, I discuss the Korean notion of neighborhood, which incorporates both the notions of culturally valued Koreanness and deficiency in the sense of modernity and development. This study further analyses the ways in which the businesskeepers appropriate and reproduce the Korean ideas of men s and women s gender roles and spheres of work. As the appropriation of children s labor is conditional to intergenerational family trajectories which aim not to reproduce parents occupational status but to gain entry to salaried occupations via educational credentials, the work of a married couple is the most common organization of work in small businesses, to which the Korean ideas of family and kin continuity are not applied. While the lack of generational businesskeeping succession suggests that the proprietors mainly subscribe to the notions of familial status that emanate from the practices of the white-collar middle class, the cases of certain women shopkeepers show that their proprietorship and the ensuing economic standing in the family prompts and invites inversed interpretations and uses of common cultural notions of gender. After discussing and analyzing the concept of money and the cultural categorization of leisure and work, topics that emerged as very significant in the lived world of the shopkeepers, this study charts and analyses the categories of identification which the shopkeepers employ for their cultural and social locations and identities. Particular attention is paid to the idea of ordinary people (seomin), which shopkeepers are commonly considered to be most representative of, and which also sums up the ambivalence of neighborhood shopkeepers as a social category: they are not committed to familial reproduction and continuity of the business but aspire non-entrepreneurial careers for their children, while they occupy a significant position in the elaborations of culturally valued notions and ideologies defining Koreanness such as warmheartedness and sociability.

Consent Practices and Biomedical Knowledge Production in Tissue Economies

The use of human tissue sample collections has become an important tool in biomedical research. The collection, use and distribution of human tissue samples, which include blood and diagnostic tissue samples, from which DNA can be extracted and analyzed has also become a major bio-political preoccupation, not only in national contexts, but also at the transnational level. The foundation of medical research rests on the relationship between the doctor and the research subject. This relationship is a social one, in that it is based on informed consent, privacy and autonomy, where research subjects are made aware of what they are getting involved in and are then able to make an informed decision as to whether or not to participate. Within the post-genomic era, however, our understanding of what constitutes informed consent, privacy and autonomy is changing in relation to the needs of researchers, but also as a reflection of policy aspirations. This reflects a change in the power relations between the rights of the individual in relation to the interests of science and society. Using the notions of tissue economies and biovalue (Waldby, 2002) this research explores the changing relationship between sources and users of samples in biomedical research by examining the contexts under which human tissue samples and the information that is extracted from them are acquired, circulated and exchanged in Finland. The research examines how individual rights, particularly informed consent, are being configured in relation to the production of scientific knowledge in tissue economies in Finland from the 1990s to the present. The research examines the production of biovalue through the organization of scientific knowledge production by examining the policy context of knowledge production as well as three case studies (Tampere Research Tissue Bank, Hereditary Non-polyposis Colorectal Cancer and the Finnish Genome Information Center) in which tissues are acquired, circulated and exchanged in Finland. The research shows how interpretations of informed consent have become divergent and the elements and processes that have contributed to these differences. This inquiry shows how the relationship between the interests of individuals is re-configured in relation to the interests of science and society. It indicates how the boundary between interpretations of informed consent, on the one hand, and social and scientific interests, on the other, are being re-drawn and that this process is underscored, in part, by the economic, commercial and preventive potential that research using tissue samples are believed to produce. This can be said to fundamentally challenge the western notion that the rights of the individual are absolute and inalienable within biomedical legislation.

Ydinperheen politiikka

The research topic is the formation of nuclear family understanding and the politicization of nuclear family. Thus, the question is how did family historically become understood particularly as nuclear family and why did it become central in terms of politics and social? The research participates in discussions on the concept and phenomena of family. Central theme of analysis is to ask what is family? Family is seen as historically contingent and the discussions on the concept and phenomena are done via historical analysis. Center of attention is nuclear family, thus, a distinction between the concepts of family and nuclear family is made to be able to focus on historically specific phenomena of nuclear family. Family contrary to the concept of nuclear family -- in general is seen to be able to refer to families in all times and all cultures, as well as all types of families in our times and culture. The nuclear family understanding is examined through two separate themes, that of parent-child relationships and marital relations. Two simultaneous processes give nuclear family relations its current form: on the one hand the marital couple as the basis of family is eroding and losing its capacity to hold the family together; on the other, in Finland at least from 1950s on, the normal development of the child has became to be seen ontologically bound to the (biological) mother and (via her to) the father. In the nucleus of the family is the child: the biological, psychological and social processes of normal development are seen ontologically bound to the nuclear family relations. Thus, marriages can collapse, but nuclear family is unbreakable. What is interesting is the historical timing: as nuclear family relations had just been born, the marriage dived to a crisis. The concept and phenomena of nuclear family is analyzed in the context of social and politics (in Finnish these two collapses in the concept of yhteiskunnallinen , which refers both to a society as natural processes as well as to the state in terms of politics). Family is political and social in two senses. First, it is understood as the natural origin of the social and society. Human, by definition, is understood as a social being and the origin of social, in turn, is seen to be in the family. Family is seen as natural to species. Disturbances in family life lead to un-social behaviour. Second, family is also seen as a political actor of rights and obligations: family is obligated to control the life of its members. The state patronage is seen at the same time inevitable family life is way too precious to leave alone -- and problematic as it seems to disturb the natural processes of the family or to erode the autonomy of it. The rigueur of the nuclear family is in the role it seems to hold in the normal development of the child and the future of the society. The disturbances in the families first affect the child, then the society. In terms of possibility to re-think the family the natural and political collide: the nuclear family seems as natural, unchangeable, un- negotiable. Nuclear family is historically ontologised. The biological, psychological and social facts of family seem to be contrary to the idea of negotiation and politics the natural facts of family problematise the politics of family. The research material consists of administrational documents, memoranda, consultation documents, seminar reports, educational writings, guidebooks and newspaper articles in family politics between 1950s and 1990s.

Carbon dynamics in peatlands under changing hydrology : Effects of water level drawdown on litter quality, microbial enzyme activities and litter decomposition rates

Pristine peatlands are carbon (C) accumulating wetland ecosystems sustained by a high water level (WL) and consequent anoxia that slows down decomposition. Persistent WL drawdown as a response to climate and/or land-use change directly affects decomposition: increased oxygenation stimulates decomposition of the old C (peat) sequestered under prior anoxic conditions. Responses of the new C (plant litter) in terms of quality, production and decomposability, and the consequences for the whole C cycle of peatlands are not fully understood. WL drawdown induces changes in plant community resulting in shift in dominance from Sphagnum and graminoids to shrubs and trees. There is increasing evidence that the indirect effects of WL drawdown via the changes in plant communities will have more impact on the ecosystem C cycling than any direct effects. The aim of this study is to disentangle the direct and indirect effects of WL drawdown on the new C by measuring the relative importance of 1) environmental parameters (WL depth, temperature, soil chemistry) and 2) plant community composition on litter production, microbial activity, litter decomposition rates and, consequently, on the C accumulation. This information is crucial for modelling C cycle under changing climate and/or land-use. The effects of WL drawdown were tested in a large-scale experiment with manipulated WL at two time scales and three nutrient regimes. Furthermore, the effect of climate on litter decomposability was tested along a north-south gradient. Additionally, a novel method for estimating litter chemical quality and decomposability was explored by combining Near infrared spectroscopy with multivariate modelling. WL drawdown had direct effects on litter quality, microbial community composition and activity and litter decomposition rates. However, the direct effects of WL drawdown were overruled by the indirect effects via changes in litter type composition and production. Short-term (years) responses to WL drawdown were small. In long-term (decades), dramatically increased litter inputs resulted in large accumulation of organic matter in spite of increased decomposition rates. Further, the quality of the accumulated matter greatly changed from that accumulated in pristine conditions. The response of a peatland ecosystem to persistent WL drawdown was more pronounced at sites with more nutrients. The study demonstrates that the shift in vegetation composition as a response to climate and/or land-use change is the main factor affecting peatland ecosystem C cycle and thus dynamic vegetation is a necessity in any models applied for estimating responses of C fluxes to changes in the environment. The time scale for vegetation changes caused by hydrological changes needs to extend to decades. This study provides grouping of litter types (plant species and part) into functional types based on their chemical quality and/or decomposability that the models could utilize. Further, the results clearly show a drop in soil temperature as a response to WL drawdown when an initially open peatland converts into a forest ecosystem, which has not yet been considered in the existing models.

Sairaanhoitajat työn imussa? Palkkatyön sisällön ja kulttuuristen lähtökohtien tasapainossa

Tutkimuksen tavoitteena on selvittää, mikä saa pitkän työuran tehneet sairaanhoitajat innostumaan työstään. Taustalla on yhteiskunnallinen tilanne, jossa työelämän vetovoimaisuuden lisääminen ja ikääntyvien työntekijöiden työssä jaksaminen ovat keskeisiä poliittisia tavoitteita. Aihetta lähestytään positiivisesta psykologiasta lähtöisin olevan työn imun käsitteen avulla. Se on määritelty pysyväksi, ”myönteiseksi, tunne- ja motivaatiotäyttymyksen tilaksi, jota luonnehtivat tarmokkuus, omistautuminen ja uppoutuminen työhön” (Hakanen 2009a, 9). Tutkimuksessa kysytään, voidaanko työn imua ymmärtää myös sosiologisesta näkökulmasta. Oletuksena on, että käsitteen taustalla on muutakin kuin psykologisesta perinteestä käsin jäsentyvää vaihtelua. Empiirisen aineiston muodostavan 11 sairaanhoitajan koko työuraa ja nykyistä työtä koskevat tiettyihin teemoihin ankkuroidut syvähaastattelut. Otosta poimittaessa on etsitty sellaisia haastateltavia, jotka kokevat kantavansa työn imua. Aineiston analyysitapana on käytetty matriisin avulla sovellettua kvalitatiivista sisällönanalyysiä. Työn imua hahmotetaan analyysissä henkilöhistoriallisten haastatteluiden – menneen, nykyisen ja tulevan – kautta. Pyrkimyksenä on etsiä tarinoita mahdollisesti yhdistävää kulttuurista muotoa ja ymmärtää, mihin se perustuu. Analyysin nojalla vastuurationaalisuuden käsite (esim. Korvajärvi 1986) näyttäisi jäsentävän osan haastateltavien suhteesta työhönsä. Avain työn imun löytymiseen näissä tarinoissa on kuitenkin se, kuinka haastateltavilla on ollut henkilökohtainen halu mennä eteenpäin ja kykyä ratkaista ongelmia työuransa aikana ja nykyisessä työssään. Tämä havainto tulkitaan Max Weberin (1922, 1980) käsitteiden – arvorationaalisen ja päämäärärationaalisen toiminnan väliseen suhteen – avulla. Tulokseksi syntyy oletus siitä, että analyysin kohteena olevissa tarinoissa on kyse yhteisestä kulttuurisesta tarinasta siitä, millainen on hyvä ihminen, miten hyvä ihminen toteuttaa itseään työssä ja miten hän tekee työtään: tarmokkaasti, omistautuen ja uppoutuen. Henkilökohtainen halu mennä eteenpäin ja kyky ratkaista ongelmia nojaa sairaanhoitajien erityiseen eetokseen, kutsumustyöhön ja hoivan moraaliin tavalla, joka on rakenteellisesti yhtäläinen protestanttisuutta leimaavan yksilöllisen jumalasuhteen kanssa. Lisäksi analyysin perusteella esitetään, että työn imun edellytys on arvorationaalisen eetoksen lisäksi oikeanlainen, riittävät työn voimavarat sisältävä ympäristö, jossa hoitotyön keskeiset palkinnot on mahdollista saavuttaa. Tällöin palkkatyön sisältö kohtaa kulttuuriset lähtökohdat, ja tulos näkyy työn imuna. Keskeisimmät taustoittavat lähteet ovat Henriksson, Lea & Wrede, Sirpa (toim.) (2004a). Hyvinvointityön ammatit ja Hakanen, Jari (2009a). Työn imun arviointimenetelmä (Utrecht Work Engagement Scale). Sosiologisen tulkinnan kannalta tärkein teoreettinen lähde on Weber, Max (1980): Protestanttinen etiikka ja kapitalismin henki.

Teille on syntynyt Vapahtaja : Joulun kirkollinen sanoma, jouluperinteet ja perheyhteisö Yleisradion TV-jumalanpalvelusten joulusaarnoissa 1985 - 2009

Yleisradion jouluaamuna lähettämä TV-jumalanpalvelus kerää vuosittain enemmän katsojia kuin kaikissa Suomen kirkoissa yhteensä käy ihmisiä samana aamuna. TV:n joulusaarnalla onkin merkitystä siihen, miten ihmiset mieltävät kirkon sanoman joulusta. Tämän tutkimuksen tarkoituksena oli tarkastella TV-jumalanpalveluksen joulusaarnan muutosta vuosien 1985 ja 2009 välisenä aikana sekä toteutuksen että sisällön näkökulmasta. Pääasiallisena tutkimuskohteena oli sisällön muutos (1) kirkollisen sanoman, (2) jouluperinteen ja -tunnelman sekä (3) perheyhteisön kuvausten suhteen. Teemat valittiin aiempien saarnatutkimusten sekä kolmen joulusaarnan alustavan analyysin perusteella. Tutkimusaineiston muodostivat kaikki Kirkon tiedotuskeskuksen arkistosta löytyneet joulusaarnat, joissa oli sekä kuva että ääni. Aineisto koostui 20 saarnasta, jotka litteroitiin ja analysoitiin. Lisäksi nauhoitettiin kaksi taustahaastattelua. Tutkimusmetodina käytettiin kvalitatiivista metodia, teoriaohjaavaa sisällönanalyysiä, jonka tulokset luokiteltiin ja kvantifioitiin. Sisällönanalyysin tuloksia havainnollistettiin taulukoiden ja graafisten kuvioiden avulla. Muutoksen havaitsemisen apuna käytettiin summamuuttujia neljän tarkastelujakson osalta, vuosilta 1985-1991, 1992-1996, 2000-2004 ja 2005-2009. Saarnojen toteutuksen suhteen todettiin, että joulusaarnat lyhentyivät hieman tutkimusjakson aikana. Saarnan kuvitus muuttui vuodesta 2003 lähtien niukemmaksi, jotta katsojat voisivat keskittyä paremmin saarnan sisältöön. Saarnaajien oheisviestintä oli vähäistä, ja useimmiten saarnaajilla oli vain yksi ilme ja erittäin vähän eleitä. Kertomusten käyttö lisääntyi saarnoissa selvästi, ja vuosina 2005-2009 sekä jouluevankeliumia että muita raamatunkohtia havainnollistettiin kertomusten avulla aiempaa enemmän. Yleisin saarnoissa lainattu raamatunkohta oli enkelien julistus ”Teille on syntynyt Vapahtaja” . Jeesukseen viittaavat nimitykset muuttuivat tutkimusjakson aikana mielenkiintoisella tavalla. Nimike Jeesus oli yleisin nimike vuodesta 1985 vuoteen 2004. Sen jälkeen yleisimmäksi nimikkeeksi nousi lapsi, ja joulusaarnoissa käytettiin runsaasti myös muita yleiskieleen kuuluvia nimikkeitä, jotka tiivistettiin muotoon avuton lapsi/vastasyntynyt. Perinteisiä kristillisiä nimikkeitä, kuten Herra, Kristus ja seimen lapsi, ei käytetty vuosina 2005-2009 lainkaan. Tämä herätti kysymyksen siitä, onko joulun sanoma maallistunut. Oletus ei saanut tukea kirkolliseen sanomaan liittyvien teemojen tarkastelusta. Vaikka syyllisyyden kuvaukset vähentyivät, rakkauden merkitys korostui tutkimusjakson loppua kohden, ja myös elämän tarkoitukseen liittyvät asiat mainittiin 2000-luvulla useammin kuin aiemmin. Erityisesti inkarnaation Jumalan ihmiseksi tulemisen kuvaukset lisääntyivät, joten joulun kirkollinen ydinsanoma oli entistä selkeämmin esillä. Jouluperinteen kuvausten suhteen ei havaittu muutosta vuosikymmenten aikana. Tunnelmaa kuvattiin tutkimusjakson alussa rauhan ja ihmeen käsittein, mutta lopussa valo korostui. Perheyhteisön kuvaukset olivat hyvin esillä, sillä lapset mainittiin joka toisessa ja perhe joka kolmannessa saarnassa. Lapset mainittiin vuosikymmenten kuluessa entistä useammin, ja myös yksinäisyyden kuvaukset lisääntyivät. Seurakunta mainittiin joulusaarnoissa hyvin harvoin, mikä sai pohtimaan seurakunnan roolia yhteisöllisyyden kannalta. Tutkimuksen johtopäätöksenä todettiin, että suomalaisen nyky-yhteiskunnan maallistumiskehitys ei näy TV:n joulusaarnoissa 1985-2009.

Tuloverotuksen reaalinen muuttuminen Suomessa : Kuusikymmentä vuotta verojen vuoristorataa

The study seeks to find out whether the real burden of the personal taxation has increased or decreased. In order to determine this, we investigate how the same real income has been taxed in different years. Whenever the taxes for the same real income for a given year are higher than for the base year, the real tax burden has increased. If they are lower, the real tax burden has decreased. The study thus seeks to estimate how changes in the tax regulations affect the real tax burden. It should be kept in mind that the progression in the central government income tax schedule ensures that a real change in income will bring about a change in the tax ration. In case of inflation when the tax schedules are kept nominally the same will also increase the real tax burden. In calculations of the study it is assumed that the real income remains constant, so that we can get an unbiased measure of the effects of governmental actions in real terms. The main factors influencing the amount of income taxes an individual must pay are as follows: - Gross income (income subject to central and local government taxes). - Deductions from gross income and taxes calculated according to tax schedules. - The central government income tax schedule (progressive income taxation). - The rates for the local taxes and for social security payments (proportional taxation). In the study we investigate how much a certain group of taxpayers would have paid in taxes according to the actual tax regulations prevailing indifferent years if the income were kept constant in real terms. Other factors affecting tax liability are kept strictly unchanged (as constants). The resulting taxes, expressed in fixed prices, are then compared to the taxes levied in the base year (hypothetical taxation). The question we are addressing is thus how much taxes a certain group of taxpayers with the same socioeconomic characteristics would have paid on the same real income according to the actual tax regulations prevailing in different years. This has been suggested as the main way to measure real changes in taxation, although there are several alternative measures with essentially the same aim. Next an aggregate indicator of changes in income tax rates is constructed. It is designed to show how much the taxation of income has increased or reduced from one year to next year on average. The main question remains: How aggregation over all income levels should be performed? In order to determine the average real changes in the tax scales the difference functions (difference between actual and hypothetical taxation functions) were aggregated using taxable income as weights. Besides the difference functions, the relative changes in real taxes can be used as indicators of change. In this case the ratio between the taxes computed according to the new and the old situation indicates whether the taxation has become heavier or easier. The relative changes in tax scales can be described in a way similar to that used in describing the cost of living, or by means of price indices. For example, we can use Laspeyres´ price index formula for computing the ratio between taxes determined by the new tax scales and the old tax scales. The formula answers the question: How much more or less will be paid in taxes according to the new tax scales than according to the old ones when the real income situation corresponds to the old situation. In real terms the central government tax burden experienced a steady decline from its high post-war level up until the mid-1950s. The real tax burden then drifted upwards until the mid-1970s. The real level of taxation in 1975 was twice that of 1961. In the 1980s there was a steady phase due to the inflation corrections of tax schedules. In 1989 the tax schedule fell drastically and from the mid-1990s tax schedules have decreased the real tax burden significantly. Local tax rates have risen continuously from 10 percent in 1948 to nearly 19 percent in 2008. Deductions have lowered the real tax burden especially in recent years. Aggregate figures indicate how the tax ratio for the same real income has changed over the years according to the prevailing tax regulations. We call the tax ratio calculated in this manner the real income tax ratio. A change in the real income tax ratio depicts an increase or decrease in the real tax burden. The real income tax ratio declined after the war for some years. In the beginning of the 1960s it nearly doubled to mid-1970. From mid-1990s the real income tax ratio has fallen about 35 %.

Liikunnan muutokset ja painon kehitys nuorilla

Tutkimuksissa selvitettiin liikuntatapojen ja niiden muutosten vaikutusta painon kehittymiseen ja kehon koostumukseen nuorilla. Liikunnan ja lihavuuden väliseen kausaalisuussuhteeseen kiinnitettiin huomiota. Tutkimuksen aineistona käytettiin Kaksosten Kehitys ja Terveys tutkimuksen kaksoskohorttiaineistoa. Läpi nuoruutensa aktiivisesti liikkuneita, liikunnan lopettaneita ja täysin liikuntaa harrastamattomia nuoria vertailtiin painoindeksin suhteen 12-, 14-, 17,5- ja 22-vuotiaana ja vyötärönympäryksen suhteen 22-vuotiaana. Nuoruuden liikuntatottumukset eivät ennustaneet merkitsevästi painoindeksiä 22-vuotiaana. Sen sijaan liikunnan lopettaneilla ja täysin liikuntaa harrastamattomilla nuorilla vyötärönympärys 22-vuotiaana oli suurempi, kuin aktiiviliikkujilla, eli liikuntatottumukset vaikuttivat kehon koostumukseen. Pojilla muutos painossa tapahtui ennen muutosta liikunnassa – lihominen näytti johtavan liikkumattomuuteen.

Nainen, mies, rakkaus, seksi : Heterosuhteen kulku, kulttuurinen malli ja sitä selittävät diskurssit kahden omaelämäkerta-aineiston valossa

The subject matter of this study is the cultural knowledge concerning romantic male-female relationships in autobiographies written by so called ordinary Finnish men and women born between 1901 and 1965. The research data (98 autobiographies) is selected from two collections by the Finnish Literature Society s folklore archives in the early 1990 s. Autobiographies are cultural representations where negotiation of shared cultural models and personal meanings given to hetero-relationship is evident in an interesting manner. In this research I analyze autobiographies as a written folklore genre. Information concerning male-female relationships is being analyzed using theoretically informed close readings thematic analysis, intertextual reading and reflexive reading. Theoretical implications stem from cognitive anthropology (the idea of cultural models) and an adaptation of discourse theory inspired by Michel Foucault. The structure of the analysis follows the structure of the shared knowledge concerning romantic male-female relationship: the first phase of analysis presents the script of a hetero-relationship and then moves into the actual structure, the cultural model of a relationship. The components of the model of relationship are, as mentioned in the title of the research, woman, man, love and sex. The research shows that all the writers share this basic knowledge concerning a heterosexual relationship despite their age, background or gender. Also the conflicts described and experienced in the relationships of the writers were similar throughout the timespan of the early 1900 s to 1990 s: lack of love, inability to reconcile sexual desires, housework, sharing the responsibility of childcare and financial problems. The research claims that the conflicts in relationships are a major cause for the binary view on gender. When relationships are harmonious, there seems to be no need to see men and women as opposites. The research names five important discourses present in the meaning giving processes of autobiographers. In doing so, the stabile cultural model of male-female relationship widens to show the complexity and variation in data. In this way it is possible to detect some age and gender specific shifts and emphasis. The discourses give meaning to the components of the cultural model and determine the contents of womanhood, manhood, sexuality and love. The way these discourses are spread and their authority are different: the romantic discourse evident in the autobiographies appeal to the authority of love supreme love is the purpose of male-female relationship and it justifies sexuality. In this discourse sex can be the place for confluence of genders. The ideas of romantic love are widely spread in popular culture. Popular scientific discourse defines a relationship as a site to become a man and a woman either from a psychological or a biological point of view. Genders are seen as opposites. These ideas are often presented in media and their authority in science which is seen as infallible. The Christian discourse defines men and women: both should work for the benefit of the nuclear family under the undisputed authority of God. Marital love is based on Christian virtues and within marriage sexuality is acceptable. The discourse I ve named folk tradition defines women and men as guardians of home and offspring. The authority of folk tradition comes from universal truth based in experience and truths known to the mediators of this discourse grandparents, parents and other elders or peers. Societal discourse defines the hetero relationship as the mainstay of society. The authority in societal discourse stems from the laws and regulations that control relationship practices.

Hiilen ja typen pysyvät isotoopit vesistötutkimuksissa: pohjaeläimistön ravinnonlähteet ja pohjan ravintoverkon rakenne Saaristomerellä

Saaristomeren pinnanalaisen ravintoverkon rakennetta sekä ravinteiden alkuperää ja kulkeutumista tutkittiin hiilen ja typen pysyviä isotooppeja hyväksi käyttäen. Tutkimuksen kohteena olivat suspendoitunut partikkeliaines (SPM), sedimentin pintakerros, pohjaeläimet, kalat ja makrolevät. Näytteitä otettiin toukokuussa, kesäkuussa ja lokakuussa. Ravinnelähteiden arvioinnin ohella tutkittiin voiko sisäsaariston kalankasvatuksen vaikutusta määritellä analysoimalla kalanrehupellettejä. Lisäksi arvioitiin joidenkin lajikohtaisten tai lajien välisten ominaisuuksien erojen vaikutusta (esimerkiksi eläimen koko ja kudosten C:N –suhde rasvapitoisuuden kuvaajana) /-arvojen määräytymiseen. Myös joitain tarkennuksia tehtiin lajien ravinnonkäyttöluokituksiin. Sisäsaaristossa toukokuussa pian lumien sulamisen aiheuttaman kasvaneen jokivirtaaman jälkeen SPM:stä havaittiin korkeita /13C- ja /15N-arvoja (keskimäärin -16 ‰ ja 9 ‰, vastaavasti). Ulkosaariston asemilta saatiin paljon alempia arvoja (-24 ‰ ja 4 ‰, vastaavasti). Sisäsaaristossakin arvot laskivat kesäkuuhun mennessä (-26 ‰ ja 5 ‰, vastaavasti) ollen kuitenkin hieman korkeampia kuin samaan aikaan tutkituilla ulommilla välisaariston asemilla. Kasviplanktonin lajistokoostumusta tutkittiin touko- ja kesäkuussa, mutta suuria eroja ei ajankohtien välillä havaittu. Lokakuussa sateisen loppukesän jälkeen /13C oli tasainen (-23 ‰ - -24 ‰) koko tutkimusalueella, mutta /15N oli taas huomattavasti korkeampi sisäsaaristossa (8 ‰) kuin ulkosaaristossa (4 ‰). Päinvastoin kuin yleensä tutkimuksissa on esitetty, tässä tutkimuksessa korkeat /13Cja/ tai /15N-arvot kuvannevat lisääntynyttä jokien tuomaa terrestristä alkuperää olevaa ravinnekuormaa. Lisäksi kauden aikana suuresti vaihtelevat, mutta silti voimakkaasti korreloivat /13C ja /15N indikoivat hiilen ja typen olevan pääosin samaista alkuperää. Kirjallisuudessa ravinnepulssien yhtäaikaisesti korkeat /13C ja /15N katsotaan alkuperältään ihmis- tai eläinperäisiksi ja yleensä liitetään karjanlannan käyttöön lannoitteena. Tätä ei kuitenkaan voitu Saaristomerellä osoittaa, koska terrestrisiä ravinnelähteitä ei tutkittu. Kuitenkin muista tunnetuista SPM:n /-arvoja voimakkaasti muokkaavista tekijöistä voitiin poissulkea ravinnerajoitteisuudesta johtuva fraktionaation muutos sekä synteettisten lannoitteiden käyttö ja kalankasvatus ravinnelähteinä. Pintasedimentistä saatiin paljon tasaisempia /13C- ja /15N-arvoja kaikilla näytteenotoilla (keskimäärin -24 ‰ ja 4 ‰, vastaavasti), jotka kuvannevat sedimentoituvan aineksen pitkäaikaisia keskiarvoja. Havaittavissa oli hienoinen laskeva suuntaus kohti ulompia asemia ja monista pohjan lähellä tai sedimentissä elävistä eläimistä saatiin samaan tapaan laskevia arvoja. SPM:n vaihtelevat ja eläinten /-arvot korreloivat heikosti lukuunottamatta joitakin suspensionsyöjiä (Balanus improvisus ja Mytilus edulis). /13C ja C:N korreloivat negatiivisesti joillakin lajeilla (Macoma balthica, Monoporeia affinis ja Mytilus edulis), joka johtunee muuttuvasta rasvojen osuudesta kudoksissa. Ainakin näiden lajien käyttöön ravinnelähteiden arvioinnissa kannattaa suhtautua varauksella. Makrolevien /15N oli n. 4 ‰ korkeampi sisäsaaristossa kuin ulommilla asemilla, joka myöskin heijastanee jokien tuoman terrestristä alkuperää olevien ravinteiden vaikutusta. Fucus vesiculosus, tutkimuksen ainut varsinainen monivuotinen levä, sai 6 ‰ korkeampia /13C-arvoja kuin muut levät keskimäärin. Gammarus sp:n Idothea baltican /15N seurasi makrolevien /15N:n vaihtelua, mutta /13C:n perusteella arvioituna ne suosivat rehevöitymisen seurauksena runsastuvia rihmaleviä sisäsaaristossa, kun taas F. vesiculosus näytti kasvattavan tärkeyttä ravintona ulkosaaristossa. Hiilen ja typen pysyvät isotoopit osoittautuivat tehokkaiksi työkaluiksi ravinteiden lähteiden ja kulkeutumisen tarkasteluissa erityisesti sisäsaaristossa, vaikkakin joitakin lajikohtaisia piirteitä on otettava huomioon ja joidenkin biologisten prosessien, kuten denitrifikaation osuus fraktionaation aiheuttajana pitäisi määrittää ennen kuin luotettavia arvioita ravinnelähteistä voidaan tehdä.

Kansainväliset sanktiot – kauniita sanoja vai harkittuja tekoja? Miksi kansainväliset sanktiot eivät toimi - esimerkkimaina Rhodesia, Etelä-Afrikka ja Zimbabwe.

Tutkin Pro Gradu – tutkielmassani kansainvälisen yhteisön toimeenpanemien sanktioiden ongelmallisuutta, niiden toimivuuden näkökulmasta. Aiempien tapausten valossa, sanktioiden suurimpana kärsijänä on usein nähty olevan siviiliväestö. Sanktioista huolimatta ne henkilöt ja ryhmät joiden katsotaan ollen vastuussa tilanteesta, ovat kuitenkin kyenneet jatkamaan toimintaansa. Sanktio-keskustelua onkin jakanut suhtautuminen sanktioiden hyödyllisyyteen, ennen kaikkea siihen miksi niitä käytetään kun ne eivät toimi. Pyrin työlläni osallistumaan kyseiseen keskusteluun kansainvälisten suhteiden tutkimuksen näkökulmasta. Aikaisemmin akateemista keskustelua on käyty pitkälti oikeudellisesta sekä taloudellisesta näkökulmasta. Työ on teoriasidonnainen tutkimus, jossa vertailevan tapaustutkimuksen keinoin haetaan teorioista tukea esimerkkitapausten käsittelyyn sekä johtopäätöksien tulkintaan. Tutkimuskysymystä lähestytään ensiksi aihepiirin teoreettisen sisällön esittelyllä, jonka jälkeen sitä sovelletaan kolmeen esimerkkitapaukseen. Esimerkkitapaukset ovat Rhodesia, Etelä-Afrikka ja Zimbabwe. Maat on valittu niiden sanktioihin johtaneiden olosuhteiden samankaltaisuuden vuoksi. Zimbabwe on lisäksi esimerkki sanktioissa ja niiden käytössä tapahtuneesta muutoksesta. Muutos on ollut siirtyminen kokonaisvaltaisista sanktioista kohdennettuihin sanktioihin. Teoreettisena viitekehyksenä työssä on toimijoiden rationaalinen toiminta, jonka lähtökohtana ovat heidät omat intressit. Kyseinen toiminta myötävaikuttaa osaltaan sanktioiden toimimattomuuteen, toimijoiden suhteuttaessa aina oman toimintansa muiden toimintaan. Sanktiokeskustelun sijoittumista tieteellisessä keskustelussa selvennän regiimiteorian avulla. Sanktioiden eri osapuolten toimintaa pyrin vuorostaan tuomaan esille rationaalisen valinnan teorian, eritoten peliteorian, avulla. Mainitun lisäksi tuon esille myös poliittisen päätöksenteon epävarmuuden, sekä sen vaikutukset osapuolten toimintamalleihin. Hypoteesina tutkimukselle on, että sanktioita lähettävien maiden keskinäisen yhteistyön heikkous sekä niiden omat kansalliset intressit vaikeuttavat sanktioiden toimintaa. Lähteinä työssä on käytetty julkisia lähteitä, jotka käsittelevät aihepiirin yleistä sekä teoreettista keskustelua. Esimerkkitapauksissa on käytetty myös julkisia lähteitä, sekä aikalaiskirjoituksia. Viimeksi mainitun taustalla on kahden esimerkkitapauksen, Rhodesian ja Etelä-Afrikan, historiallinen näkökulma. Kolmen esimerkkitapauksen kautta, tutkielmassani vahvistuu siinä esitetty hypoteesi. Tämän mukaan sanktioiden toimintaa vaikeuttavat sanktiota lähettävien maiden keskinäisen yhteistyön puute sekä niiden kansalliset intressit. Yhtä lailla sanktioitavat maat ovat sanktioprosessien hitaudesta johtuen kyenneet ennakoimaan ja varautumaan tuleviin muutoksiin. Esimerkkitapauksista Rhodesian ja Etelä-Afrikan kohdalla halutun muutoksen taustalla voidaan katsoa olleen pääasiallisesti muut tekijät kuin sanktiot. Zimbabwen osalta voidaan vuorostaan todeta, että siinä missä kokonaisvaltaiset sanktiot eivät toimineet Etelä-Afrikan ja Rhodesian tapauksissa halutulla tavalla, kohdennetut sanktiot ovat olleet yhtä lailla ongelmallisia. Esimerkkitapausten tuloksista ei voida vetää vedenpitäviä johtopäätöksiä joilla kyettäisiin arvioimaan tai ennustamaan sanktioiden toimivuutta kokonaisvaltaisemmin. Syynä on kansainvälisten sanktio-tapausten yksilöllisyys sekä sanktioiden käytön kiistanalaisuus kansainvälisessä politiikassa.