907 resultados para Real Academia de Bellas Artes de San Carlos ( Valencia)


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[ES] El motivo de la realizacin del presente trabajo no es otro que la publicacin de la Memoria que, sobre las excavaciones realizadas en 1794 en el yacimiento romano de Cabriana (Comunin, lava), remiti D. Lorenzo del Prestamera a la Real Academia de la Historia, documento que tradicionalmente se ha considerado desaparecido. Se estudian tambin aqu las novedades que aporta la Memoria al conocimiento de este interesante enclave arqueolgico.

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This paper presents a program centred on arts and education as tools in social work for the inclusion of people with earlyonset dementia and Alzheimers. The objective of the programme is to eradicate the stigma and myths associated with the disease.The program is part of the Junta de Castilla y Len and the European Social Funds ARS Project (Arte y Salud Alzheimer; Alzheimers Art & Health). The programme presents a series of evaluated artistic and educational activities that can be undertaken by people in the early stages of Alzheimers disease and that can also be used by caregivers and family when working with this group of people, with the aim of improving their wellbeing, self-esteem and quality of life.

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This article studies the gender values that are promoted both in the literacy courses for gypsy women beneficiaries of the Social Integration Revenue Policy of the Region of Madrid and in the events that are organized for this group by public institutions and NGOs. The process of socialization that occurs in the educative groups for Gypsy women is focused on constructing an image of what it is to be a Gypsy modern woman. Through multiple mechanisms and discursive techniques a specific conception of gender equality is transmitted in these educative spaces. In addition to this, Gypsy women are continually urged to assume certain values and social practices (of gender identity, of "citizenship", of parenting, etc..), while an archetype of "Gypsy Woman" which condenses powerful stereotypes and prejudices about the "Gypsy culture" and the gender relations characteristics of this group is constructed.

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El objetivo de este trabajo es analizar la frecuencia con que se utilizan diferentes instrumentos y procedimientos de evaluacin desde el punto de vista del profesorado, del alumnado y de los egresados en la formacin inicial de maestros y profesores especialistas en Educacin Fsica, as como el grado de coherencia relacin- percibido por cada uno de esos grupos implicados entre dichos instrumentos y procedimientos de evaluacin y el desarrollo de las competencias profesionales que se pretende adquieran los estudiantes. La muestra objeto de estudio est compuesta por 199 alumnos, 67 egresados y 53 profesores de las titulaciones de Magisterio (especialidad de Educacin Fsica) y Ciencias de la Actividad Fsica y el Deporte de las universidades de Valladolid, Salamanca y Len. Los resultados muestran una clara discrepancia entre los distintos grupos analizados, tanto en lo referido al tipo de instrumentos de evaluacin utilizados, como en la valoracin del grado de coherencia entre estos y el desarrollo de las competencias profesionales de los futuros maestros.

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El presente artculo trata de ofrecer una lectura esttica y poltica de la Antologa de la poesa hispanoamericana que publicara Leopoldo Panero entre 1944 y 1945 bajo proteccin gubernamental. Para ello se parte de la particular biografa del escritor astorgano, su relacin en los aos treinta con los poetas hispanoamericanos especialmente Vallejo y Neruda y su gira por Amrica ya como supuesto prohombre del rgimen franquista en 1949 y 1954. La lectura sistemtica de sus prlogos y seleccin de poetas revela la particular visin de Panero sobre Hispanoamrica, mediatizada por el concepto imperial de Falange pero formulada bajo su propia visin de lo que la lrica americana representa para la lengua castellana. Se sostiene as en estas lneas la tesis de que los postulados de Panero representan, a pesar de todo, una opcin mucho ms compleja de lo que se suele considerar.

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Gaze hierarchizes, manages and labels reality. Then, according to Foucault, gaze can be understood as a practice of power. This paper is inspired by his theories, and it applies them to one of the most powerful symbolic spheres of Western culture: Greek Myths. Notions such as visibility, invisibility and panopticism bring new light into the story of Perseus and Medusa, and they enable a re-reading of this Myth focused on the different ways of power that emerge from the gaze.

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In this article we think about the need to generate spaces of meeting between museum educators and teachers. We analyze the results of different works elaborated by the research group Art and Education, basically in the report of the project maestrosymuseos.com. Red Iberoamericana de educacin en museos (AECID A/8780/07), as well as the offers that we have developed. We appear how we see the teachers in his visits, and how they would like to be seen when they submerge in the territory of the museum. We introduce the supposition that the majority of teachers turn into invisible figures on having come to the museum. The methodology is based on the case studies, affecting in the observation, the interviews, and very special in the specific attention towards the protagonists: the teachers. The work introduces photos that they try to investigate in the same aspects that the article text treats, but enriching it with images that can be read in his format and with particular intentions.

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We tried to extend the notion of truth, from the rational concept towards the subjective one. We not only exist by the thought, but also by the feeling. If we apply the scientific method to everything, we remain without art. We want to adhere ourselves to the intimate experience of the subjective thing. In art, the eye introduces the perspective and eliminates the interpretation possibility. Something similar happens with the matter: verb is to matter as name is to form. The Academy has given importance to the form, and it has forgotten the poetical qualities of the matter; it has focused on the figure and it has forgotten the background. However, we have to pay attention to the accidental thing, to the rupture of the protocol, to the frenzy of everything that is alive. For this reason, we pay attention to our intuition, to the sleepy subsoil of our ordinary experience whose inertia has lost the disruptive value of the action. At the end of this article we offer practical exercises, with which we wish to revitalize our centres of attention.

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This Artistic research project was created in order to test how to put into practice approaches between Contemporary Art and University daily life. In this particular case, between Action Art and the students at the Early Childhood Education University in Alicante. The generalized lack of awareness about changes which took place in Art in the XX century, demonstrates the lack of interest on the part of students about Contemporary Art, and therefore, it is still remarkable, the distance between Art and life. Thus, as artists and teachers, the chance to carry out specific experiments is open within everyday educational life. Therefore, through Action Art a communicative interaction is possible to be achieved as an active learning process and, in such way, change the usual existing relationships in a predetermine context, creating this way, future Contemporary Art consumers and transmitters.

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The relationship between rhetoric and graphic design is presented in this article. The comparison between a classical orator and a graphic designer, between a discourse and a piece of design comes from the connections between with the communication and creativity. We will see how an application of the fundamentals of rhetoric can open new doors to the professional practice, the education of graphic design and the same theory of the rhetoric of the image.By the analysis of a design is exemplified the points of union that show how the arguments, operations, figures of discourse and rhetorical phases are present in the creative process of graphic design and how designers, perhaps unconsciously, use techniques that were traditional. In other words, graphic design is a rhetorical construction.There is then a transposition of a discourse model created by linguistic signs to a discourse model consists of visual and typographic signs, causing design is seen as a discursivediscipline that goes beyond the aesthetic component.

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The appearance of the open code paradigm and the demands of social movements have permeated the ways in which todays cultural institutions are organized. This article analyzes the birth of a new critical and cooperative spatiality and how it is transforming current modes of cultural research and production. It centers on the potential for establishing the new means of cooperation that are being tested in what are defined as collaborative artistic laboratories. These are hybrid spaces of research and creation based on networked and cooperative structures producing a new societal-technical body that forces us to reconsider the traditional organic conditions of the productive scenarios of knowledge and artistic practice.

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This article reflects on the changing environment through the passage of time and how certain technologies for a creative proposal allow the preservation and transmission of a significant part of that ephemeral heritage for future generations. The general purpose of this particular project is aimed to achieve the sound synthesis of a specific and representative cityscape as the old train station in Cuenca located in the heart of the city that could be preserved and reproduced as an unique document of a present time, ascertainable in the future: a memory that interpret sound as a time capsule. This soundscape was made to mark the arrival of the high speed train in 2010 to a brand new station in the outskirts of the city. Therefore, the goal of this research was focused on achieving a synthetic document that provided a sound memory capable of reflecting the significant social, cultural and logistical features, of what was until then the only railway communication symbol in the city of Cuenca from 1883 to the first decade of the 21st century.

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La perspectiva area o atmosfrica es juzgada por los pintores como parte esencial de la pintura, una vez establecidos los presupuestos geomtricos de la representacin naturalista mediante la perspectiva lineal. Leonardo da Vinci fue el primer autor en definir la perspectiva area o atmosfrica, conocidos ya a travs de L. B. Alberti los fundamentos geomtricos de la perspectiva lineal en el tratado De Pictura (1435). Doscientos aos despus, tras la influyente publicacin del Optics de Newton, contextualizadas bajo el espritu racionalista del siglo XVIII, el artculo estudia las recomendaciones que desde la ciencia y los cientficos (especficamente a travs de tres figuras relevantes: Brook Taylor, J. H. Lambert y Gaspard Monge) se dan a los pintores con la pretensin de arbitrar una medicin exacta del color, en confrontacin con el tradicional empirismo del mundo artstico. Este tema puede considerarse un captulo de gran inters en la larga historia de la pintura y la representacin de los fenmenos atmosfricos, cuyos antecedentes tericos tienen su inicio en el Dbat sur le Coloris de la Acadmie Franaise del siglo XVII y sus resultados, conducirn hacia el nacimiento de la moderna Teora del color, en respuesta a una cuestin tan compleja sobre cmo pintar el aire.

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La grfica se encuentra en un proceso de simbiosis con la cultura visual en el que la tecnologa de la imagen, la descentralizacin de la matriz y la adaptacin del formato expositivo se funden con el resto de las actividades artsticas. El anlisis de las comunidades formadas alrededor de esta prctica configura un puzzle, aparentemente bien encajado, que se divide entre el formalismo y el conceptualismo y entre la idea y el proceso. Las bienales y trienales, a la vanguardia del discurso, cuestionan cualquier concepto que se haya podido asentar con solidez: ante la decadencia del proceso artesanal el mensaje se profundiza nutrindose de la invectiva provocada por las contradicciones sociales, territoriales y medioambientales para convertirse en un reflejo de la sociedad contempornea. Comprender la grfica actual pasa por un ejercicio de aperturismo y un proceso de adaptacin al cambio tcnico e iconogrfico de los sectores implicados. El grabado es ahora un territorio en el que la integracin de todas las artes permite cruzar sus fronteras con fluidez.

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En el presente artculo introducimos el concepto de recuperacin mutua y proponemos las prcticas creativas como herramientas eficientesde recuperacin de personas tanto con problemas de salud mental como con algn tipo de diversidad funcional. Frente al concepto clsico de arte-terapia nosotros proponemos el concepto de prctica creativa como ms compatible con el modelo de recuperacin mutua. Para ello, en primer lugar realizamos un breve repaso crtico a la relacin del arte con la locura. Seguidamente, presentamos los conceptos hermanos de recuperacin y recuperacin mutua en el marco de lo que se ha venido a denominar las health humanities. Para finalizar, describimos dos prcticas creativas que en la actualidad estn siendo evaluadas en Espaa en el contexto de un proyecto de investigacininternacional en recuperacin mutua: Los seminarios creativos con personas con trastorno mental grave en el Museo de Arte Contemporneo de Sevilla y el grupo de teatro con personas con diversidad funcional de la Asociacin Sndrome de Down-Sevilla