949 resultados para Club de lectores de Harry Potter
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Análisis sobre el fenómeno literario de Harry Potter. El autor se plantea algunas características que tienen los libros juveniles que se mantienen en la lista de los más vendidos.
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Resumen del autor en catalán
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Resumen basado en el del autor en catalán
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El autor hace un análisis de la serie de libros que tiene como protagonista al niño Harry Potter reconociendo, por un lado, sus coincidencias con varios tópicos de la literatura infantil, y por otra lado, su utilidad para aficionar a la lectura a los niños ya que se trata de un libro infantil pero con formato de libro de adultos (sin ilustraciones).
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En el suplemento Aula de innovación educativa. Aula informática, 2001, n. 2 , junio , p. 1-3
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Utiliza la obra de J. K. Rowlin, y a su personaje principal, Harry Potter para hablar de la educación en valores. Considera la obra como un modelo educativo para padres y alumnos. Puesto que hace referencia al paso de la infancia a la adolescencia, a la herencia del pasado y a la esperanza de futuro; a cómo conocernos a nosotros mismos y a cómo conocer al mundo; a la vida diaria, a la familia, al amor, a la amistad, al estudio, a alumnos y profesores, a la dureza de la vida, a la muerte, etc.
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Resumen tomado de la publicación
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La experiencia integra a todos los componentes de la comunidad educativa en la creación de un club de lectores. El objetivo general es desarrollar el hábito lector en los alumnos. Las actividades se desarrollan en la biblioteca del aula y en la biblioteca general del centro. Consisten, básicamente, en la lectura comprensiva de diferentes libros. La evaluación se realiza mediante la comprobación del número de libros que lee cada alumno. Para ello, se confeccionó un cuadrante de doble entrada en el que figura el nombre de cada niño y el título de los libros que lee cada uno de ellos..
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Despite the fact that the Harry Potter books have won a place in the cultural consciousness and have had enjoyed immense commercial success, they were not accepted within many faith groups at the outset. Using the term ‘religion’ to refers to any system of belief that may be recognised by symbols , I look extracts from three of the novels, alongside their subsequent cinematic adaptations, in order to consider the construction of representations of religion in the films and the contribution made by the films to this debate.
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The aim of this C-essay is to discuss the translation of some of the names in J.K. Rowling’s immensely popular Harry Potter books and look at how the translation agrees with and/or deviates from the original. Special focus is put on features such as alliterations, allusions and imaginative inventions, which are characteristic of J.K Rowling’s style and may be particularly tricky and challenging when translating.A comparison is made between the names in the original texts and the translated texts. The names are divided into different categories, such as names of characters, places etc. I argue that the translator uses different strategies when translating different types of names. Focus is on the Swedish translation, but Norwegian examples are included too.
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The books about Harry Potter have been read by people all over the world, but is there some-thing more to them than just the magical adventure novels they first appear to be? Many have discovered the multiple layers of understanding that the author J. K. Rowling has put in her famous books, and since I was curious about a few features in the story that reminded me of certain elements which can be found in the Bible, I decided to find out more. The following essay investigates which specific features in the books about Harry Potter that can be traced to which specific parts of the Bible. The main focus is the comparison between the character Harry Potter and Jesus Christ. I use a comparative analyzing method and secure my theory with quotes from both Harry Potter and the Bible. In the end, I found a wide range of similarities between the two characters, and in my discus-sion, I raised the question whether or not the likenesses were intentional by Rowling. I reached the conclusion that the authors intention is not as important as the reader’s interpreta-tion and what they can learn from it.
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L'elaborato analizza i neologismi autoriali creati nella saga di Harry Potter, dapprima nella loro versione originale studiando i meccanismi di formazione di neologismi più utilizzati. In seguito, i neologismi originali vengono messi a confronto con le loro traduzioni in italiano e spagnolo, studiando le strategie traduttive messe in atto dai rispettivi team di traduttori. I dati analizzati vengono poi ricondotti alla teoria della traduzione della letteratura per l'infanzia e ai distinti filoni individuabili nei due Paesi.
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This thesis investigates the boundaries between body and object in J.K. Rowling’s Harry Potter series, seven children’s literature novels published between 1997 and 2007. Lord Voldemort, Rowling’s villain, creates Horcruxes—objects that contain fragments of his soul—in order to ensure his immortality. As vessels for human soul, these objects rupture the boundaries between body and object and become “things.” Using contemporary thing theorists including John Plotz and materialists Jean Baudrillard and Walter Benjamin, I look at Voldemort’s Horcruxes as transgressive, liminal, unclassifiable entities in the first chapter. If objects can occupy the juncture between body and object, then bodies can as well. Dementors and Inferi, dark creatures that Rowling introduces throughout the series, live devoid of soul. Voldemort, too, becomes a thing as he splits his soul and creates Horcruxes. These soulless bodies are uncanny entities, provoking fear, revulsion, nausea, and the loss of language. In the second chapter, I use Sigmund Freud’s theorization of the uncanny as well as literary critic Kelly Hurley to investigate how Dementors, Inferi, and Voldemort exist as body-turned-object things at the juncture between life and death. As Voldemort increasingly invests his immaterial soul into material objects, he physically and spiritually degenerates, transforming from the young, handsome Tom Marvolo Riddle into the snake-like villain that murdered Harry’s parents and countless others. During his quest to find and destroy Voldemort’s Horcruxes, Harry encounters a different type of object, the Deathly Hallows. Although similarly accessing boundaries between body/object, life/death, and materiality/immateriality, the three Deathly Hallows do not transgress these boundaries. Through the Deathly Hallows, Rowling provides an alternative to thingification: objects that enable boundaries to fluctuate, but not breakdown. In the third chapter, I return to thing theorists, Baudrillard, and Benjamin to study how the Deathly Hallows resist thingification by not transgressing the boundaries between body and object.