Visual Disobedience: The Geopolitics of Experimental Art in Central America, 1990-Present

This dissertation centers on the relationship between art and politics in postwar Central America as materialized in the specific issues of racial and gendered violence that derive from the region's geopolitical location and history. It argues that the decade of the 1990s marks a moment of change in the region's cultural infrastructure, both institutionally and conceptually, in which artists seek a new visual language of experimental art practices to articulate and conceptualize a critical understanding of place, experience and knowledge. It posits that visual and conceptual manifestations of violence in Central American performance, conceptual art and installation extend beyond a critique of the state, and beyond the scope of political parties in perpetuating violent circumstances in these countries. It argues that instead artists use experimental practices in art to locate manifestations of racial violence in an historical system of domination and as a legacy of colonialism still witnessed, lived, and learned by multiple subjectivities in the region. In this postwar period artists move beyond the cold-war rhetoric of the previous decades and instead root the current social and political injustices in what Aníbal Quijano calls the `coloniality of power.' Through an engagement of decolonial methodologies, this dissertation challenges the label "political art" in Central America and offers what I call "visual disobedience" as a response to the coloniality of seeing. I posit that visual colonization is yet another aspect of the coloniality of power and indispensable to projects of decolonization. It offers an analysis of various works to show how visual disobedience responds specifically to racial and gender violence and the equally violent colonization of visuality in Mesoamerica. Such geopolitical critiques through art unmask themes specific to life and identity in contemporary Central America, from indigenous genocide, femicide, transnational gangs, to mass imprisonments and a new wave of social cleansing. I propose that Central American artists--beyond an anti-colonial stance--are engaging in visual disobedience so as to construct decolonial epistemologies in art, through art, and as art as decolonial gestures for healing.

El Campo de Aprendizaje de la Noguera : un proyecto integrado de arqueolog??a experimental

Este art??culo forma parte de un monogr??fico de la revista dedicado a arqueolog??a experimental.- Resumen tomado parcialmente de la revista

El enfoque l??xico aplicado a la reducci??n de errores interling????sticos : una investigaci??n experimental

Resumen basado en el de la publicaci??n

Noise is the outsider to be expelled

This was a catalogue essay for the emerging Brisbane artist Sarah Byrne's exhibition Trenchmouth at MetroArts from 31st October until 21st November 2009. The essay contextualised her practice in the history of experimental soundart and discussed her methods of practice and approach to sound from the postion of a multi-discplinary artist.The essay also discussed the way in which her practice engages with and recontextualises camp, trash, and lo-fi aspects of popular culture

Unthinkable

'Unthinkable' is an installation comprising drawings and fabric works, which were placed onto a large-scale wall painting. This work engages with the gender politics of art criticism through strategies of redrawing, in particular the commentary that Helen Frankenthaler's painting practice was 'unthinkable' without Jackson Pollock. 'Unthinkable' was developed and presented as part of BEAF 2013: Brisbane Experimental Art Festival, curated by Rachael Parsons and Stephen Russell, held at the Judith Wright Centre of Contemporary Arts.

Material matters [curators]

The exhibition material matters brings together new works by Amy Commins, Jamie Behrendorff, Grace Kevill-Davies, Zoe Knight, Ruth McConchie and Courtney Pedersen – Brisbane-based artists whose experimental practices engage with materiality in specific ways. These works explore incidental viewpoints, suspended moments, constructed environments, cultural memory and repetitive processes. The artists in the exhibition investigate the temporal in terms of making and experiencing art in various modes – installation, sculpture, video, sound and works on paper. Through these material engagements, the artists question and re-imagine ways of connecting in the contemporary world, drawing together considerations of humour, history, politics, nature and everyday life. This exhibition was part of the 2014 Brisbane Experimental Art Festival, held at the Judith Wright Centre of Contemporary Arts.

Continuité et métamorphoses du surréalisme bruxellois : la poétique de l’illisible chez Christian Dotremont

Cette thèse pose la question de la fortune remarquable du surréalisme en Belgique et porte particulièrement attention à la poétique de Christian Dotremont qui, après une période surréaliste, trace le premier logogramme en 1962. La partie initiale de notre recherche interroge ses rapports avec le groupe surréaliste bruxellois (Paul Nougé et René Magritte), préoccupé par le refus de l’œuvre. Cette démarche subversive se transforme dans l’art expérimental du groupe Cobra (communauté artistique fondée en 1948 par Dotremont). Nous nous intéressons à cette évolution d’une préoccupation logocentrique (où le mot compte pour le contenu qu’il véhicule : il s’agit de la poétique « primitive » de Nougé et des objets bouleversants de Magritte) vers l’exploration du mot comme trace, comme scription et, par là même, comme source de poésie. La deuxième partie de notre recherche traite de l’époque Cobra où se forge ce que nous appelons la poétique du visible chez Dotremont dont le résultat est la découverte du pouvoir créatif du mot en tant que matière, en tant que trace manuscrite. Ces expérimentations centrées sur la matérialité du langage préparent le cheminement artistique de Dotremont vers l’invention du logogramme (objet d’analyse de la troisième partie de la thèse). Dans l’idée d’une légitimation du logogramme en tant que nouveau genre poético-pictural, nous relevons ses invariants créateurs : sans pour autant se soumettre au modèle pictural, celui-ci n’est ni peinture des mots, ni mot-tableau, il exploite la matérialité de la lettre comme source poétique : genre transfrontalier qui ne cesse de mettre en question et d’inclure dans sa cinétique la métamorphose de sa réception.

Counting Her Dresses and other plays

Counting Her Dresses and other plays, devised by Lib Taylor, is a short, mixed-media, promenade performance based on theatre writings by Gertrude Stein. Gertrude Stein was an American writer who lived in Paris for most of her adult life and was a significant figure in the development of early twentieth century modernism. She was an artists’ patron and one of the first collectors of paintings by Picasso, Matisse, Cezanne and others. She wrote novels, short stories, poetry and criticism, as well as a number of very short ‘plays’ and opera libretti. Even though her plays are very rarely performed they have been very influential in the development of avant-garde theatre. The performance juxtaposes a soundcape of voices, live performance, an ‘exhibition’ of paintings and mediated images projected onto and across the space to evoke Stein’s sense of theatre as a place of experience and emotion, not as a place of story and action. The performance comprises five theatre fragments which have been combined in a collage that alludes to the experimental art that Stein promoted.

Cine'stesia: uma visão crítica no fazer e pensar cinema

Pós-graduação em Artes - IA

Inspiração a dois: a dança em contexto crítico dialogia com artes visuais

Pós-graduação em Artes - IA

Artemídia resistente: processos e procedimentos artísticos aplicados no cinema : o trailer de cinema underground paulistano

Pós-graduação em Artes - IA

Fluxus. Prima, durante, dopo

Fluxus è stato definito il più radicale e sperimentale movimento artistico degli anni Sessanta. Dalla prima comparsa ad oggi è stato osannato, analizzato, dimenticato e riscoperto molte volte, tuttora però rimane una delle più grandi incognite critiche della storia dell’arte del Novecento. La ricerca si sviluppa secondo uno schema tripartito: indagare origini, ascendenze e ispirazioni; collocare e contestualizzare il periodo di nascita e sviluppo; esaminare influenze e lasciti. Attraverso un confronto di manifesti, scritti autografi e opere si è cercato di verificare punti di contatto e di continuità tra Fluxus e le Avanguardie Storiche, con particolare riferimento a Futurismo e Dadaismo. Successivamente si è cercato di ricostruire le dinamiche che hanno portato, alla fine degli anni Cinquanta, al definirsi di un terreno fertile dal quale sono germinate esperienze strettamente legate quali Happening, Performance Art e lo stesso Fluxus, del quale si sono ripercorsi i cosiddetti “anni eroici” per evidenziarne le caratteristiche salienti. Nella terza sezione sono state individuate diverse ipotesi di continuazione dell’attitudine Fluxus, dal percorso storico-filologico dei precoci tentativi di musealizzazione, alle eredità dirette e indirette sulle generazioni successive di artisti, fino alla individuazione di idee e concetti la cui attualità rende Fluxus un elemento imprescindibile per la comprensione della cultura contemporanea.

Closer to life : the work of sari dienes

Like many of her female contemporaries, artist Sari Dienes’s contributions to the art historical dialogue have been largely overlooked in favor of her male counterparts. Often seen as a mentor and mother figure to neo-Dada artists Jasper Johns and Robert Rauschenberg, Dienes was an active member of the New York avant-garde circle surrounding composer/choreographer duo John Cage and Merce Cunningham in the 1950s and 1960s. These social relationships are central to the existing discourse on Sari Dienes, while her work remains little discussed. The fact that her dynamic, ever-changing style lacked aesthetic consistency was commonly lamented by notable figures such as Betty Parsons, however, I argue that Dienes’s diverse oeuvre is unified by her philosophies on art and life. The unification of art and life, denoted clearly by Dienes’s use of the found object, experimentation and chance happenings, and sensory experience, marks her as an innovator and catalyst in the neo-Dada movement as well as in other experimental art endeavors that took place in the aftermath of Abstract Expressionism.