960 resultados para Direito e ética


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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Pós-graduação em Direito - FCHS

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Este trabalho procura desenvolver algumas temáticas essenciais da Hermenêutica Filosófica em prol da uma fundamentação ética dos direitos humanos. Parte-se de problemas referentes ao discurso representativo da ciência jurídica e de metodologias canônicas de interpretação que acreditamos não serem capazes de determinar a razão de ser de direitos humanos enquanto um fundamento ético coerente da prática jurídica contemporânea. Trabalha-se, então, o sentido filosófico do cotidiano como tematização vinculada à vivência intuitiva dos intérpretes do direito: a qualificação ética dos direitos humanos emergiria, ademais, como parte constitutiva daquilo que, intuitivamente, reputamos como mais justo ou mesmo como um direito “melhor” já que eticamente fundamentado. Sob as premissas do pensamento ontológico de Heidegger, tratamos, pois, da fundamentação de direitos humanos enquanto um acontecimento necessário de nossa epocalidade. Doutra maneira, é dizer: tais direitos corresponderiam, de todo modo, ao movimento simbólico de nossa própria convivência – do ser-com epocal que nos determina ontologicamente no mundo. Para a viabilidade deste pensamento na prática jurídica; trabalhamos, já com Gadamer, sobre alguns conceitos humanísticos resgatados pela Hermenêutica Filosófica: nada mais oportuno, neste viés, do que pensarmos o direito enquanto uma filosofia prática. É pela atualidade hermenêutica da antiga phronésis que, então, a prática interpretativa pode corresponder ao seu substrato ético mais fundamental. Ainda sob as diretrizes da filosofia hermenêutica – e da Hermenêutica filosófica – tratamos, ao final, sobre em como intuições cotidianas do justo e as convicções que disto criamos poderiam corresponder à temática das estruturas pré-conceituais. Tal é o mote para se trabalhar, mais especificamente, a problemática da interpretação no direito. Em suma, visamos ressaltar, neste trabalho, a viabilidade ontológica dos direitos humanos na forma de valores contemporâneos vinculados à própria tradição da justiça: o sensus ético que fazemos em nosso cotidiano mais elementar torna-se, pois, mais um modo de sugerir a premência epocal destes direitos para o ethos de nossa convivência.

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Um dos objetivos do livro é o de verificar até que ponto as influências intelectuais recebidas por Zygmunt Bauman no começo de sua carreira contribuíram para o desenvolvimento de sua teoria sobre a ética e a moral no mundo contemporâneo, eivada de críticas ao pós-modernismo e hoje considerada uma das grandes referências sobre o assunto. Sociólogo e filósofo polonês nascido em 1925 que se notabilizou por seu marxismo de vanguarda (devido ao qual teve de deixar a Universidade de Varsóvia em 1968 e a sua obra foi proibida naquele país), Bauman é também conhecido por sua prodigiosa produção intelectual, nas quais se destacam as análises das ligações entre a modernidade e o holocausto e o consumismo pós-moderno. Para o autor, foram os círculos neomarxistas de Varsóvia que forneceram a Bauman as matrizes críticas que, pouco a pouco, o levariam a desenvolver a ideia de que a perspectiva pós-moderna da ética está introduzindo uma concepção de moralidade bem diversa da ortodoxa, e que se tornou referenciada por elementos exteriores ao sujeito moral - de acordo com o livro, uma verdadeira ironia, nesses tempos de proclamação da autonomia e liberdade do indivíduo, característica também central do ideal iluminista. Assim, hoje, para Bauman, a referência para a ação moral, em tese baseada nas concepções do direito natural racional, ao invés de proclamar e reafirmar a autonomia do indivíduo diante das normas das instituições, nada mais faria do que reforçar a sua dependência de parâmetros externos advindos de outras fontes, impossibilitando a reflexão e a decisão próprias do sujeito moral

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The law that justifies the inclusion of people with disability in schools and companies has been in force since the end of the 1980thies. In view of its coercion, people with disabilities have been enrolled at schools and been employed in companies. This research attempts to analyze the inclusion process according to Axel Honneth's Social Recognition Theory. Backed by his three dimension recognition process, we show firstly that inclusion signifies a process of individuation and social inclusion. Then, we study the law in force, its goals and strategies of achievement. We show that recognition's approach allows interpreting the law of inclusion more generously - in a less positivistic way. Finally, we approach the conditions for schools and companies to accomplish the law of inclusion so conceived.

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The German philosopher G.W.F. Hegel (1770-1831) had as one of his thesis in the doctorate the affirmation that philosophy can only be properly taken as a system. He intends with that to point out the identity between thinking and being. This is, for Hegel, the task of philosophy, i. e., to bring together all that was set apart. This position can be recognized in all his works and it is tried here to exemplify it in The Philosophy of Right and in special in the section dedicated to the abstract right. This one is the first moment of the text in question that begins with the statement of the dignity of the person confirmed in the property. The following moments make evident that the formal ones are also results. It becomes clear in this way that the all the moments create together an ongoing organization, disorganization and reorganization. This process reveals the relation as a constitutive element of thinking and being exemplified in the abstract right. Each moment overcomes the preceding one and comes out as a much more complex one. In the case of the abstract right what appears is the realization of a free subject in all that he does as the making of himself.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

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Pós-graduação em História - FCHS

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Inclui notas explicativas e bibliografia

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Inclui notas explicativas, bibliográficas e bibliografia

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This dissertation deals with the constitutional limits on the exercise of patent rights and its effects on the oil, natural gas and biofuels. Held with the support of ANP / PETROBRAS, It seeks to show how the law will limit the exercise of industrial property, based on a reinterpretation of private law by the constitutional development perspective . Today it is a fact that Petrobras, a Brazilian joint venture, has the latest technology in various sectors of the oil industry, and is one of the highest investments in developing new technologies. The overall objective of this thesis is to establish the relationship between the public interest of the Petroleum Industry, Natural Gas and Biofuels and constitutional limits to the free exercise of patent rights, then confirm or refute our hypothesis that Article 71 on Industrial Property Law is contrary to the existing objectives in Article 3 of the Constitution of the Federative Republic of Brazil. The research aims to examine the relevant aspects of the legal nature attributed to IPGN constitutionally confronting the constitutional limits on the free exercise of patent rights, with the purpose to outline the state of the performance limits in the regulation of the economy, in particular the application of feasibility limitations on the right of property in favor of national interest on the strategic energy industry. The aim is to confront the fundamental rights to property and economic development, against the public interest, limiting these first. As to the objectives, the research will be theoretical and descriptive and harvest of industrial property, respect the possible impact of regulatory standards and limiting the right of ownership in the oil industry. To establish how the state will mitigate the intellectual property right, we discuss, at first, a definition of public interest from the general theory of state and sovereign character in order to establish a new concept of national interest and popular interest, which will in turn the definition of our concept of public interest. In the second phase, will be addressed the issue of industrial property rights and how to will be free exercise thereof, in the constitutional sphere, infra, and demonstrating the use of industrial property rights with examples of market and IPGN . After situating the industrial property rights in the constitution and national legislation, establish their relationship with the national and regional development, will be addressed in this chapter in particular the patent law, as most usual form of intellectual property protection in IPGN. Used a study highlighting the number of patents in the area of the analyzed industry, demonstrating with hard data the importance of a sector for industrial development. The relationship between the social function of intellectual property and the constitutional objective of development was characterized to demonstrate the strategic nature of oil to Brazil in the national and international scene, and put into question the hypothesis of the research which provides that even with large investments the lack of legal certainty in the sector turns out not to have a considerable volume of investment as it could.

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This thesis proposes the adoption of a practical and philosophic approach to the discussion about what should be a healthy food, in view of the actual problems concerning this subject (from famine to obesity), which affect food and nutritional security and constitute target of many official policies. In order to handle this task, this work resorts to ethic, pedagogical and anthropological concepts inherent to Immanuel Kant’s philosophy, as valuable contributions to the practice of the professional nutritionist committed to the support and accomplishment of the human right to adequate nutrition (DHAA). Under this assumption, it intends to surpass the prevailing idea inside the social programs and policies favoring the utilitarian argument. It considers rather that a healthy food is also a duty of virtue, according to the Kantian duties to one-self. The liberation of transgenic seeds in Brazil comes up as an example of the violation of the right to food security and affects it negatively, resulting from the conflict between politics and moral faced by the Brazilian government. This paper concludes that DHAA realization requires not only a committed state, but also committed citizens and suggests that Kant’s philosophy should offer important contributions to supporting the practice of the professional nutritionist, awarding him the necessary information about this matter.

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This thesis proposes the adoption of a practical and philosophic approach to the discussion about what should be a healthy food, in view of the actual problems concerning this subject (from famine to obesity), which affect food and nutritional security and constitute target of many official policies. In order to handle this task, this work resorts to ethic, pedagogical and anthropological concepts inherent to Immanuel Kant’s philosophy, as valuable contributions to the practice of the professional nutritionist committed to the support and accomplishment of the human right to adequate nutrition (DHAA). Under this assumption, it intends to surpass the prevailing idea inside the social programs and policies favoring the utilitarian argument. It considers rather that a healthy food is also a duty of virtue, according to the Kantian duties to one-self. The liberation of transgenic seeds in Brazil comes up as an example of the violation of the right to food security and affects it negatively, resulting from the conflict between politics and moral faced by the Brazilian government. This paper concludes that DHAA realization requires not only a committed state, but also committed citizens and suggests that Kant’s philosophy should offer important contributions to supporting the practice of the professional nutritionist, awarding him the necessary information about this matter.

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Research on Legal Deontology dedicated to theoretical and applied ethics on judicial conduct grounded in legal principles and rules set out in the Constitution of the Federative Republic of Brazil and the Organic Law of the National Judiciary, also contemplating propositional instruments covered by the constitutional system, which conveys behavioural paradigms inserted in the Bangalore Principles of Judicial Conduct, in the Universal Statute of the Judge and in the Latin-American Code of Judicial Ethics, as well as highlight the influence of those instruments in the Brazilian Ethical Code of the Magistrates and in the official complementary training of judges in charge of Judiciary Schools. The study provides the theoretical influxes of moral norm, passing by behavioural social norm to consolidate the ideal standards of judicial conduct into legal standards and related instruments. The Legal Deontology directed to the ethical judicial conduct is confronted with the stereotype that society expressed in relation to the judge's person, who is the political agent that interprets the law for making decisions which directly influences the realization of access to justice, that is constitutionally guaranteed to all. Core values inserted in the constitutional system intended to discipline the judicial conduct are presented and analysed under a critical view, since they are enclosed in prescriptive language that conveys behavioural aspects open to interpretation and which compliance is revealed as a proposition focused on promoting a better solution of interest’s conflicts under the responsibility of those who constitute the distinctive corporation of the Judiciary. The theme’s contextualization also focuses on applied ethics, based on the approach of normative and propositional instruments of deontological content, still focusing on the study of real cases examined by the Brazilian National Council of Justice, as part of its correctional goals.