564 resultados para diachronic totality


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The four scientific articles comprising this doctoral dissertation offer new information on the presentation and construction of addiction in the mass media during the period 1968 - 2008. Diachronic surveys as well as quantitative and qualitative content analyses were undertaken to discern trends during the period in question and to investigate underlying conceptions of the problems in contemporary media presentations. The research material for the first three articles consists of a sample of 200 texts from Finland s biggest daily newspaper, Helsingin Sanomat, from the period 1968 - 2006. The fourth study examines English-language tabloid material published on the Internet in 2005 - 2008. A number of principal trends are identified. In addition to a significant increase in addiction reporting over time, the study shows that an internalisation of addiction problems took place in the media presentations under study. The phenomenon is portrayed and tackled from within the problems themselves, often from the viewpoint of the individuals concerned. The tone becomes more personal, and technical and detailed accounts are more and more frequent. Secondly, the concept of addiction is broadened. This can be dated to the 1990s. The concept undergoes a conventionalisation: it is used more frequently in a manner that is not thought to require explanation. The word riippuvuus (the closest equivalent to addiction in Finnish) was adopted more commonly in the reporting at the same time, in the 1990s. Thirdly, the results highlight individual self-governance as a superordinate principle in contemporary descriptions of addiction. If the principal demarcation in earlier texts was between us and them , it is now focused primarily on the individual s competence and ability to govern the self, to restrain and master one's behaviour. Finally, in the fourth study investigating textual constructions of female celebrities (Amy Winehouse, Britney Spears and Kate Moss) in Internet tabloids, various relations and functions of addiction problems, intoxication, body and gender were observed to function as cultural symbols. Addiction becomes a sign, or a style, that represents different significations in relation to the main characters in the tabloid stories. Tabloids, as a genre, play an important role by introducing other images of the problems than those featured in mainstream media. The study is positioned within the framework of modernity theory and its views on the need for self-reflexivity and biographies as tools for the creation and definition of the self. Traditional institutions such as the church, occupation, family etc. no longer play an important role in self-definition. This circumstance creates a need for a culture conveying stories of success and failure in relation to which the individual can position their own behaviour and life content. I propose that addiction , as a theme in media reporting, resolves the conflict that emanates from the ambivalence between the accessibility and the individualisation of consumer society, on the one hand, and the problematic behavioural patterns (addictions) that they may induce, on the other.

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Syncretism and the overlapping of morphologi- cally distinct units or entire categories have different influences on morphosyntactically cumulative and less cumulative forms. The Finnic languages, in comparison to the more eastern Finno-Ugric languages, mainly display morphologically less complex forms. Morphologically there is a clear distinction in the way syncretism is manifested in the Finnic languages that, consequently, is one of the most distinct features in the inflectional system despite the close ge- nealogical affinity. This can concretely be seen in the differences in the case inflection of the southern, such as Livonian, Estonian and Votic, and northern Finnic languages, most notably Finnish, Karelian and Veps. The comparison of syncretism in these languages shows both cross-linguistic regularity and language-specific rules that determine syncretic forms. Diachronic change and the erosion of suffixal ele- ments are closely involved in the rise of syncretism. The paper exam- ines the symmetries and asymmetries in the occurrence of syncretic forms in Finnic case paradigms.

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Despite the central role of legitimacy in social and organizational life, we know little of the subtle meaning-making processes through which organizational phenomena, such as industrial restructuring, are legitimated in contemporary society. Therefore, this paper examines the discursive legitimation strategies used when making sense of global industrial restructuring in the media. Based on a critical discourse analysis of extensive media coverage of a revolutionary pulp and paper sector merger, we distinguish and analyze five legitimation strategies: (1) normalization, (2) authorization, (3) rationalization, (4) moralization, and (5) narrativization. We argue that while these specific legitimation strategies appear in individual texts, their recurring use in the intertextual totality of the public discussion establishes the core elements of the emerging legitimating discourse.

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The multifaceted passive present participle in Finnish This study investigates the uses of the passive present participle in Finnish. The participle occurs in a variety of syntactic environments and exhibits a rich polysemy. Former descriptions have treated it as a mainly modal element, but it has several non-modal uses as well. The present study provides an overview of its uses and meanings, with the main focus on the factors which trigger the modal reading. In addition, the study contains two case studies on modal periphrastic constructions consisting of the verb 'to be' and the present passive participle, the Obligation construction, e.g., on men-tä-vä [is go-pass-ptc], and the Possiblity construction, e.g., on pelaste-tta-v-i-ssa [is save-pass-ptc-pl-ine]. The study is based on empirical data of 9000 sentences obtained from i) large collections of transcribed material from Finnish dialects, ii) a corpus of modern Finnish newspaper texts, iii) corpora of Old Finnish texts. Both in colloquial and standard Finnish the reading of the participle is highly dependent of the context and determined by such factors as the overall syntactic environment and other co-occurring elements. One of the main findings here is that the Finnish passive present participle is not modal per se. The contextual modal reading arises whenever the state of affairs is conceptualized from the viewpoint of the implied subject of the participle, and the meaning of possibility or obligation depends mostly on whether the situation is pleasant or undesirable. In sections examining the grammaticalization of the Possibility and Obligation constructions, the perspective is diachronic. Both constructions have derived from copula constructions with the passive present participle as a predicate (adjective or adverb). These sections show how a linguistic change can be investigated on the basis of the patterns of usage in the empirical data. The Possibility construction is currently going through a restructuration to a passive verbal complex. The source of this construction is reflected in its present-day use by the fact that it heavily biased towards a small set of verbs. The Obligation construction has grammaticalized to a construction comparable to a compound tense. Patterns of use of the construction show that grammaticalization originates in specific syntactic constructions with an implication of practical necessity. Furthermore, it is shown that the Obligation construction has grammaticalized in different directions in standard and colloquial Finnish. Differing from the study on most typical phenomena investigated in the literature on grammaticalization of modality, the present study opens new perspectives and methods for discussion on these questions.

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This study investigates the affinities between philosophy, aesthetics, and music of Japan and the West. The research is based on the structuralist notion (specifically, on that found in the narratology of Algirdas Julius Greimas), that the universal grammar functions as an abstract principle, underlying all kinds of discourse. The study thus aims to demonstrate how this grammar is manifested in philosophical, aesthetic, and musical texts and how the semiotic homogeneity of these texts can be explained on this basis. Totality and belongingness are the key philosophical concepts presented herein. As distinct from logocentrism manifested as substantializations of the world of ideas , god or mind, which was characteristic of previous Western paradigms, totality was defined as the coexistence of opposites. Thus Heidegger, Merleau-Ponty, Dōgen, and Nishida often illustrated it by identifying fundamental polarities, such as being and nothing, seer and seen, truth and illusion, etc. Accordingly, totality was schematically presented as an all-encompassing middle of the semiotic square. Similar values can be found in aesthetics and arts. Instead of dialectic syntagms, differentiated unity is considered as paradigmatic and the study demonstrates how this is manifested in traditional Japanese and Heideggerian aesthetics, as well as in the aspects of music of Claude Debussy and Tōru Takemitsu.

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In this dissertation I study language complexity from a typological perspective. Since the structuralist era, it has been assumed that local complexity differences in languages are balanced out in cross-linguistic comparisons and that complexity is not affected by the geopolitical or sociocultural aspects of the speech community. However, these assumptions have seldom been studied systematically from a typological point of view. My objective is to define complexity so that it is possible to compare it across languages and to approach its variation with the methods of quantitative typology. My main empirical research questions are: i) does language complexity vary in any systematic way in local domains, and ii) can language complexity be affected by the geographical or social environment? These questions are studied in three articles, whose findings are summarized in the introduction to the dissertation. In order to enable cross-language comparison, I measure complexity as the description length of the regularities in an entity; I separate it from difficulty, focus on local instead of global complexity, and break it up into different types. This approach helps avoid the problems that plagued earlier metrics of language complexity. My approach to grammar is functional-typological in nature, and the theoretical framework is basic linguistic theory. I delimit the empirical research functionally to the marking of core arguments (the basic participants in the sentence). I assess the distributions of complexity in this domain with multifactorial statistical methods and use different sampling strategies, implementing, for instance, the Greenbergian view of universals as diachronic laws of type preference. My data come from large and balanced samples (up to approximately 850 languages), drawn mainly from reference grammars. The results suggest that various significant trends occur in the marking of core arguments in regard to complexity and that complexity in this domain correlates with population size. These results provide evidence that linguistic patterns interact among themselves in terms of complexity, that language structure adapts to the social environment, and that there may be cognitive mechanisms that limit complexity locally. My approach to complexity and language universals can therefore be successfully applied to empirical data and may serve as a model for further research in these areas.

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According to the most prevalent view, there are 3-4 fixed "slots" in visual working memory for temporary storage. Recently this view has been challenged with a theory of dynamic resources which are restricted in their totality but can be freely allocated. The aim of this study is to clarify which one of the theories better describes the performance in visual working memory tasks with contour shapes. Thus in this study, the interest is in both the number of recalled stimuli and the precision of the memory representations. Stimuli in the experiments were radial frequency patterns, which were constructed by sinusoidally modulating the radius of a circle. Five observers participated in the experiment and it consisted of two different tasks. In the delayed discrimination task the number of recalled stimuli was measured with 2-interval forced choice task. Observer was shown serially two displays with 1, 5 s ISI (inter stimulus interval). Displays contained 1-6 patterns and they differed from each other with changed amplitude in one pattern. The participant s task was to report whether the changed pattern had higher amplitude in the first or in the second interval. The amount of amplitude change was defined with QUEST-procedure and the 75 % discrimination threshold was measured in the task. In the recall task the precision of the memory representations was measured with subjective adjustment method. First, observer was shown 1-6 patterns and after 1, 5 s ISI one location of the previously shown pattern was cued. Observer s task was to adjust amplitude of a probe pattern to match the amplitude of the pattern in working memory. In the delayed discrimination task the performance of all observes declined smoothly when the number of presented patterns was increased. The result supports the resource theory of working memory as there was no sudden fall in the performance. The amplitude threshold for one item was 0.01 0.05 and as the number of items increased from 1 to 6 there was a 4 15 -fold linear increase in the amplitude threshold (0.14 0.29). In the recall adjustment task the precision of four observers performance declined smoothly as the number of presented patterns was increased. The result also supports the resource theory. The standard deviation for one item was 0.03 0.05 and as the number of items increased from 1 to 6 there was a 2 3 -fold linear increase in the amplitude threshold (0.06 0.11). These findings show that the performance in a visual working memory task is described better according to the theory of freely allocated resources and not to the traditional slot-model. In addition, the allocation of the resources depends on the properties of the individual observer and the visual working memory task.

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Indigenous peoples with a historical continuity of resource-use practices often possess a broad knowledge base of the behavior of complex ecological systems in their own localities. This knowledge has accumulated through a long series of observations transmitted from generation to generation. Such ''diachronic'' observations can be of great value and complement the ''synchronic''observations on which western science is based. Where indigenous peoples have depended, for long periods of time, on local environments for the provision of a variety of resources, they have developed a stake in conserving, and in some cases, enhancing, biodiversity. They are aware that biological diversity is a crucial factor in generating the ecological services and natural resources on which they depend. Some indigenous groups manipulate the local landscape to augment its heterogeneity, and some have been found to be motivated to restore biodiversity in degraded landscapes. Their practices for the conservation of biodiversity were grounded in a series of rules of thumb which are apparently arrived at through a trial and error process over a long historical time period. This implies that their knowledge base is indefinite and their implementation involves an intimate relationship with the belief system. Such knowledge is difficult for western science to understand. It is vital, however, that the value of the knowledge-practice-belief complex of indigenous peoples relating to conservation of biodiversity is fully recognized if ecosystems and biodiversity are to be managed sustainably. Conserving this knowledge would be most appropriately accomplished through promoting the community-based resource-management systems of indigenous peoples.

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We performed high resolution spectroscopy of the solar corona during the total solar eclipse of 22 July 2009 in two emission lines: the green line at 5303 due to Fe xiv and the red line at 6374 due to Fe x, simultaneously from Anji (latitude 30A degrees 28.1' N; longitude 119A degrees 35.4' E; elevation 890 m), China. A two-mirror coelostat with 100 cm focal length lens produced a 9.2 mm image of the Sun. The spectrograph using 140 cm focal length lens in Littrow mode and a grating with 600 lines per millimeter blazed at 2 mu m provided a dispersion of 30 m and 43 m per pixel in the fourth order around the green line and third order around the red line, respectively. Two Peltier cooled 1k x 1k CCD cameras, with a pixel size of 13 mu m square and 14-bit readout at 10 MHz operated in frame transfer mode, were used to obtain the time sequence spectra in two emission lines simultaneously. The duration of totality was 341 s, but we could get spectra for 270 s after a trial exposure at an interval of 5 s. We report here on the detection of intensity, velocity, and line width oscillations with periodicity in the range of 25 -50 s. These oscillations can be interpreted in terms of the presence of fast magnetoacoustic waves or torsional Alfv,n waves. The intensity ratios of green to red emission lines indicate the temperature of the corona to be 1.65 MK in the equatorial region and 1.40 MK in the polar region, relatively higher than the expected temperature during the low activity period. The width variation of the emission lines in different coronal structures suggests different physical conditions in different structures.

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Atmospheric perturbations due to the annular solar eclipse were monitored to understand its influence on the meteorological parameters from surface to the lower stratosphere. A strong inversion at 13 km and an abnormal warming in the upper troposphere were noticed on the eclipse day. A decrease in tropopause height associated with increase in temperature caused anomalous warming. Considerable attenuation of incoming solar radiation resulted in abrupt increase of air temperature during the next 24 h followed by sharp decrease in relative humidity. The time lag is attributed to the distance from the totality and the response time between tropopause and surface layer. (C) 2011 Elsevier Ltd. All rights reserved.

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Resumen: Krzysztof Penderecki (Dębica, 1933) ha sido considerado una ‘verdadera leyenda de la historia de la música’ y ‘el compositor vivo más reconocido por el público en general’. ¿Cuál es la estética de este artista polaco que compone para príncipes, catedrales y ciudades, y ha recibido más de medio centenar de honores y reconocimientos internacionales? A dicha estética, plasmada en la producción musical pendereckiana, nos aproximaremos a través de un enfoque diacrónico-sincrónico y descriptivo-normativo, debido a la naturaleza de ésta. Después de exponer los estímulos musicales de la infancia y juventud de Penderecki, describiremos las distintas fases de su producción, deteniéndonos en sus respectivas obras y particularidades; luego, a modo de síntesis, examinaremos las características inherentes a la totalidad de dicha producción, resumida gráficamente a través de un modelo funcional; por último, abordaremos las concepciones subyacentes en lo más profundo de la creación del artista polaco con quien hemos tenido el privilegio de estudiar.

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Resumen: La presente colaboración pretende valorar la ‘historicidad’ de los textos del Nuevo Testamento, de aquellos que tradicionalmente se ha considerado que presentan una ‘envoltura’ ambiental más fidedigna. Tal tarea no puede llevarse a cabo sin un previo discernimiento de las diferencias que sus distintos textos presentan, sin explicar los ambientes distintos en los que cada tradición se forjo, ni la intencionalidad de los distintos géneros a los que se recurrió. La obra de Lucas, constituida por la suma del tercer evangelio sinóptico y de los llamados Hechos de los apóstoles, presenta la percepción más evidentemente diacrónica, desde el nacimiento de Jesús hasta la instalación del cristianismo en Roma, y suma casi un tercio del texto neotestamentario, bastante más si tenemos en cuenta que para su comprensión es necesario el cotejo con los otros evangelios sinópticos y con las cartas paulinas. La perspectiva desde la cual se enfrenta este estudio es la del historiador, no la de la exégesis, la obra de Lucas se analiza como si se tratase de un texto más de la tradición helenística. Un texto que ha de responder, por lo tanto, a unos cánones literarios comprensibles a sus hipotéticos lectores, un texto construido en los años de máximo esplendor del Imperio romano, muy probablemente a finales del siglo I, en un contexto geográfico y cultural de momento impreciso pero que ha de tener en cuenta los problemas palestinos posteriores a la guerra judía de los años 67-70 y el entorno de pugna religiosa y creatividad teológica que, necesariamente, habría de caracterizar a una religión nueva, aún en proceso de formación y que estaba perfilando y perfeccionando sus definitivas señas de identidad. En este sentido se ha de valorar la personalidad del autor y su nivel de compromiso con el grupo religioso del cual pretende presentar una semblanza; por supuesto, es necesario descifrar la intencionalidad del texto, mediatizada por el género y por el público al cual pretende llegar. Debemos insertar la información particular que Lucas-Hechos aporta dentro de un contexto y, cuando sea posible, corroborar su información recurriendo a otras fuentes contemporáneas. A partir de ese proceso podremos concluir si la información aportada es verídica o no, si tal nivel de precisión es imposible podremos al menos pronunciarnos sobre si es creíble o si, por el contrario, es un mero artificio.

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[ES]Durante décadas la historiografía ha considerado que la siderurgia vasca, y dentro de ella la guipuzcoana, sufrió un claro «atraso tecnológico», anclada en los métodos directos, en un momento de expansión mundial de los sistemas indirectos. El presente artículo hace un análisis diacrónico de la evolución tecnológica de la mencionada actividad entre los siglos XIII y XIX, centrando su discurso, tanto en los intentos e iniciativas innovadoras, tratando de desentrañar las verdaderas razones que llevaron dichos proyectos innovadores al éxito o al fracaso, como en las continuidades. En definitiva, se trata de matizar y relativizar el mencionado concepto.

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A partir dos anos 1990, tornou-se cada vez mais notória a formação de iniciativas de economia solidária que surgem com a perspectiva primeira de superar as condições de pobreza. Os Empreendimentos Econômicos Solidários (EES) configuram formas coletivas de organização do trabalho em que a relação entre capital e trabalho não está posta da forma tradicional e em que a dinâmica de gestão apresenta importante significado político e cultural, dando condições para superar a privação de capacidade políticas e materiais. O desenvolvimento da economia solidária no Brasil foi convergindo para a consolidação do Movimento da Economia Solidária, que possui, como principal expressão, o Fórum Brasileiro de Economia Solidária. A pesquisa que orienta esta tese estuda as dinâmicas que caracterizam a formação e consolidação do Fórum Brasileiro de Economia Solidária e visa, a partir deste sujeito de pesquisa, à percepção de como os atores políticos deste movimento estão configurando a organização popular em prol da transformação social. Para a realização da pesquisa, desenvolveu-se um estudo que envolveu, entre outros, trabalho de campo através de um corpus de pesquisa voltado ao acompanhamento de três plenárias estaduais (RJ, PB e RS) que compuseram o processo preparatório da IV Plenária Nacional de Economia Solidária. Além disso, realizou-se uma caracterização geral da situação da economia solidária nos três estados estudados no campo, tendo como fonte o Sistema de Informação de Economia Solidária da Secretaria Nacional de Economia Solidária. Este trabalho parte da compreensão de que a questão social é a categoria que melhor explica a totalidade do contexto em que se formam EES e, consequentemente, o movimento da economia solidária no Brasil. Assim, a reflexão teórica da presente tese é pautada na perspectiva de discutir a organização popular no movimento de economia solidária como contraponto significativo na questão social.

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A fibromialgia é uma síndrome reumática que atinge cerca de 2% da população brasileira, sendo 90% dos pacientes do gênero feminino. Os principais sintomas são dor crônica generalizada, depressão, desânimo e fadiga acentuada, provocando dificuldades sociais e afetivas cotidianas. Objetivo: O objetivo principal deste estudo foi apreender e interpretar sentidos e significados que mulheres com fibromialgia atribuem às práticas terapêuticas corporais realizadas no Projeto de Extensão: Tratamento Multidisciplinar para Pacientes Portadores de Fibromialgia realizado na Universidade do Estado do Rio de Janeiro (UERJ). Todas as mulheres foram diagnosticadas em ambulatórios públicos e privados e depois se inscreveram voluntariamente no tratamento gratuito disponibilizado. Nossa principal hipótese de estudo procura relacionar o adoecimento dessas mulheres com o regime social de trabalho, que aumenta o sofrimento e, por conseguinte, provoca somatização do mal-estar gerado. Métodos: Trata-se de um estudo socioantropológico com campo etnográfico, no qual foram observadas as práticas corporais semanais nos anos 2009-2010. Também foram realizadas fotografias e entrevistas em profundidade com todas as mulheres que participavam regularmente das práticas corporais. De igual modo, realizamos entrevistas por computador e por telefone com mulheres diagnosticadas por fibromialgia em diversas cidades brasileiras. Resultados: Foi possível compreender que estar em um local onde podem se relacionar com outras pessoas com os mesmos sinais e sintomas e que compartilhar situações de sofrimento semelhantes contribui para construção de uma identidade de grupo baseada no cuidado e no acolhimento. Assim, elas constroem coletivamente valores de cuidado com o corpo e com a saúde. Conclusões: A participação assídua no tratamento oferecido aumenta a qualidade de vida e a vitalidade de mulheres com fibromialgia, contribuindo para a promoção da saúde não apenas na sua dimensão físico-orgânica, mas em sua totalidade sócio-afetiva.