506 resultados para Inca Yupanqui
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Mode of access: Internet.
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Mode of access: Internet.
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Mode of access: Internet.
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Mode of access: Internet.
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Mode of access: Internet.
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Mode of access: Internet.
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Based upon "La Florida del Inca" of Garcilaso de la Vega, and the English translation of 1686 of the anonymous "Relaçam verdadeira."
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"Account of the province of Vilcapampa and a narrative of the execution of the Inca Tupac Amaru, by Captain Baltasar de Ocampo (written in 1610) translated from a manuscript in the British museum": p. [203]-247.
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Este artículo se centra en las paradojas del proceso de independencia argentina. Cuando el mencionado país decretó su separación definitiva del Imperio Español en 1816, declaró el sistema republicano de gobierno a pesar de estar gestionando al mismo tiempo la alternativa monárquica. Esto fue claramente puesto en evidencia durante las sesiones del Congreso de Tucumán, donde se declaró formalmente la independencia, cuando Manuel Belgrano presentó un proyecto de monarquía bajo el reinado de un descendiente inca. Hasta qué punto estos proyectos monárquicos se debieron al contexto europeo pos-napoleónico, y ala turbulenta situación política interna, es lo que se busca explicar en este trabajo
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El pescado es uno de los productos alimenticios básicos más comercializados en el mundo y desempeña un papel importante en la seguridad alimentaria y nutritiva, por ser una fuente de ácidos grasos omega 3 de cadena larga (EPA y DHA). El creciente interés por esta fuente de ácidos grasos ha incrementado su precio y, con ello, los costos de producción en la acuicultura. Todo esto ha llevado a la búsqueda de nuevas fuentes alternativas de ácidos grasos omega 3 de cadena larga para reemplazarlos. El objetivo de esta tesis fue investigar los efectos producidos en el metabolismo de los ácidos grasos y en los procesos de estrés en la Tilapia del Nilo (Oreochromis niloticus), al sustituir el aceite de pescado (fuente de ácidos grasos omega-3 de cadena larga) de su dieta por aceites vegetales (aceite de lino, aceite de girasol y aceite de girasol alto-oleico). Utilizando muestras de cerebro, músculo e hígado, se evaluaron los perfiles de expresión génica por Differential Display y la expresión relativa de genes candidatos mediante RT-PCR cuantitativa. Los resultados mostraron que las dietas basadas en aceites vegetales produjeron un aumento significativo en la expresión de genes que participan en la elongación y desaturación de los ácidos grasos (que permiten la conversión de ácidos grasos esenciales linoleico y linolénico en PUFA de cadena larga: AA, EPA y DHA) y una disminución en la expresión de enzimas que se activan en situaciones de estrés por osmorregulación, choque térmico y respuesta inmune. Estos resultados aportan una prueba más de que es posible sustituir el aceite de pescado por aceites vegetales en la dieta de Tilapia del Nilo, sin generar efectos negativos en el bienestar animal...
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Objective: Identify preventive self-care practices and analyze the configurations of the network support for women with and without breast cancer registered in a mammography-monitoring project from Porto Alegre/Brazil.Method: a mixed sequential delimitation was performed, which expanded the results of the quantitative step (cross and correlation section) in a qualitative step (narrative interviews). 37 women diagnosed with breast cancer (group 1) and 72 without this diagnosis (group 2 – monitoring) participated. The following instruments were used: Assessment Questionnaire Self-care Ability (ASA-A) and Assessment Questionnaire Perceived Social Support and Community. There were performed descriptive analysis and comparison of means (t test and ANOVA) between the two groups. To deepen the understanding of the data, we selected four women with breast cancer with extreme levels on the scale of Social Support to participate in the biographical narrative interviews.Results: the analysis indicate that women who had breast cancer have better self-care practices than the women from the monitoring project (t = 1.791, P = 0.027). As for the analysis of social support, there were no statistically significant differences between the two groups. All participants have an average level of perceived social and community support. It was highlighted by the qualitative data that it was after the diagnosis of breast cancer that women lived self-care aspects they had not previously experienced.Conclusions: the self-care was significantly bigger in the group of women with breast cancer, where the cancer diagnosis was a trigger to increase self-care.
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Purpose: To qualitatively explore the communication between healthcare professionals and oncology patients based on the perception of patients undergoing chemotherapy.Method: Qualitative and exploratory design. Participants were 14 adult patients undergoing chemotherapy at different stages of the disease. A socio-demographic and clinical data form was utilized along with semi-structured interviews. The interviews were audio-recorded, transcribed and content analysis was performed. Two independent judges evaluated the interview content in regards to emerging categories and obtained a Kappa index of 0.834.Results: Three categories emerged from the data: 1) Technical communication without emotional support, in which the information provided is composed of strictly technical information regarding the diagnosis, treatment and/or prognosis; 2) Technical communication, in which the information provided is oriented towards the technical aspects of the patient’s physical condition, while also providing psychological support for the patients’ subjective needs; and 3) Insufficient technical communication, win which there are gaps in the information provided causing confusion and suffering to the patient.Conclusions: Communication with emotional support contributes to greater satisfaction of chemotherapy patients. Practical implications: the results provide elements for the training of healthcare professionals regarding the importance of the emotional support that can be offered to cancer patients during their treatment.
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Objective: This essay aims at identifying, describing and analyzing possible changes both in the experience of the body and in interpersonal relations of women with breast cancer, which result from their participation in Dance Therapy group meetings.Method: This is a phenomenologically oriented qualitative research using Maria Fux´s dance therapy method for group experiences. Eight meetings are described here, and an analysis of descriptions based primarily on Merleau-Ponty and María Fux is provided.Results: The participants have been able to express pain and sorrow over the circumstances that breast cancer and its relational environments have brought to their lives. They have been able to go through moments of creation and surrender to the rhythmic body sensations and experiential environment with different emotions lived separately and jointly. They have revived memories and sensations of their childhood and adolescence, and finally, they have rediscovered their sensitive body through body resignifications marked by the absence of the breast, and by means of feelings of greater acceptance and integration of lived experiences in new gestalts.Conclusions: This project is still under way, but it is already possible to conclude that the life experiences provided in dance therapy have allowed these women to improve their integration and welfare. Likewise, they have felt positive changes in the perception of their corporality and in their way of being in the world and with other subjects, thus experiencing the body in a new and different way.
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This article analyses the context of production and local situations of appropriation and resignification related to the folk song “Fire on Animaná” as well as the request and mobilization (“The animanazo”) provoked by this song in order to examine different mechanisms and foundations by which a population connect with an event from its community past, identifying with this and taking it in a specific way. In this article we combine discourse analysis of the song and of interviews to participants in this event with the reconstruction —through ethnographic observation— of how to use this song.
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Many 16th century Spanish chroniclers and missionaries, arriving at what they interpreted as a New World, saw the Devil as a “hermeneutic wildcard” that allowed them to comprehend indigenous religions. Pedro Cieza de León, a soldier in the conquest of Peru, is a case in point. Cieza considers the Devil responsible for the most aberrant religious practices and customs of the Indians, although he views the natives in a positive light, as men susceptible to divine salvation. From a providentialist perspective of the history of the conquest, Cieza interprets that the evangelization and conversion of the Indians and the implantation of Christian civilization by the Spanish Crown, were able to defeat the Devil.