832 resultados para reflexive ethnography
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Aujourd'hui, la construction sociale de la ménopause intéresse de nombreux chercheurs en sciences sociales. Cependant, la façon dont les femmes vivent ou se représentent cet événement reste peu documentée. L'objectif de cette thèse est donc d'approfondir la compréhension de l'expérience de la ménopause en accordant une place primordiale aux discours et aux pratiques des femmes elles-mêmes. En s'appuyant sur une recherche ethnographique en Suisse romande et au Centre-Cameroun, cette étude parcourt différentes dimensions de l'expérience de la ménopause (représentations, vécus, pratiques de gestion) qui, corrélées les unes aux autres, forment un tout. Au-delà des divergences que l'on peut observer au niveau culturel, de la situation économique et sociale des femmes, des systèmes de santé et du statut occupé par la ménopause dans les deux pays, les résultats de ce travail montrent que les expériences de la ménopause chez les Suissesses et les Camerounaises interviewées ne peuvent pas simplement être classifiées de manière binaire ou dichotomique. Dans chacun des contextes, ces expériences sont plurielles et dépendent de plusieurs facteurs. D'une part, elles découlent d'une observation empirique de la part de ces femmes elles-mêmes et de leurs interactions avec différents acteurs dont les médias (particulièrement en Suisse), les pairs, les proches et les professionnels de la santé. D'autre part, elles sont influencées par de nombreuses variables parmi lesquelles le contexte économique, socioculturel, familial et conjugal, le statut professionnel, la prévalence des troubles ressentis et le statut ménopausique de ces femmes. Mais, ces facteurs ne sont pas hiérarchisés puisqu'ils agissent différemment pour chacune d'entre elles. Dès lors, s'il apparaît que les expériences ménopausiques n'échappent point aux déterminations sociales, il n'en demeure pas moins qu'elles relèvent aussi des capacités réflexives des femmes, les conduites sociales n'étant pas réductibles à des applications des codes intériorisés. Au fil du travail, la médicalisation de la ménopause, bien qu'existant à des degrés variables entre la Suisse et le Cameroun, a émergé comme une problématique transversale. Interrogeant les logiques qui la sous-tendent, cette étude se propose d'analyser le rôle que jouent les femmes elles-mêmes dans ce processus. - Today, the social construction of the menopause is of great interest for many researchers in social sciences. Neverthless, the way of living or of representing this event is still little documented. The aim of this thesis is to study thoroughly the understanding of menopausal experience through the discourses and practices of women themselves. Based on an ethnograph ic research, in French-speaking Switzerland and in Centre-Cameroon, this study looks at different dimensions of menopausal experience (representations, real-life experiences, pratices) that, connected to each other, form a whole. Inspite of the cultural, economic, social, health systems and menopausal status differences between these two countries, the results of this thesis show that menopausal experiences among the Swiss and the Cameroonians interviewee can not simply be classified in two dichotomous groups. In each context, those experiences are plural and depend on several factors. On the one hand, they arise from women's own empirical observations and from their interactions with several actors like the media (especially in Switzerland), the peers, the people closest to them and health professionals. On the other hand, they are influenced by many elements such as the economical, sociocultural, family and marital context, the professional status, the prevalence of felt disorders and the menopausal status of those women. But, these factors are not hierarchical beacause they operate differently for each person. Accordingly, if menopausal experiences don't escape from social determinism, nonetheless they also depend on the reflexive capacities of women beacause social conducts can not be reduced to the application of interiorised codes. Through this work, the médicalisation of the menopause, even though varying between Switzerland and Cameroon, comes to light as a cross-cutting problematic. Questioning its underlying logic, this study proposes to analyse the role that women themselves play in this process.
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The human brainstem is a densely packed, complex but highly organised structure. It not only serves as a conduit for long projecting axons conveying motor and sensory information, but also is the location of multiple primary nuclei that control or modulate a vast array of functions, including homeostasis, consciousness, locomotion, and reflexive and emotive behaviours. Despite its importance, both in understanding normal brain function as well as neurodegenerative processes, it remains a sparsely studied structure in the neuroimaging literature. In part, this is due to the difficulties in imaging the internal architecture of the brainstem in vivo in a reliable and repeatable fashion. A modified multivariate mixture of Gaussians (mmMoG) was applied to the problem of multichannel tissue segmentation. By using quantitative magnetisation transfer and proton density maps acquired at 3 T with 0.8 mm isotropic resolution, tissue probability maps for four distinct tissue classes within the human brainstem were created. These were compared against an ex vivo fixated human brain, imaged at 0.5 mm, with excellent anatomical correspondence. These probability maps were used within SPM8 to create accurate individual subject segmentations, which were then used for further quantitative analysis. As an example, brainstem asymmetries were assessed across 34 right-handed individuals using voxel based morphometry (VBM) and tensor based morphometry (TBM), demonstrating highly significant differences within localised regions that corresponded to motor and vocalisation networks. This method may have important implications for future research into MRI biomarkers of pre-clinical neurodegenerative diseases such as Parkinson's disease.
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A identificação de dois recipientes colocados ritualmente em posição invertida, conotáveis com a derradeira fase de ocupação do povoado calcolítico do Outeiro Redondo (Sesimbra), e deste modo com uma cerimónia de abandono do próprio sítio arqueológico, conduziu à procura de exemplos comparáveis. Tal procura estendeu‑se, depois, às evidências de utilização ritual, em contextos habitacionais, de recipientes cerâmicos, desde a época a que pertencem os exemplares em causa, até ao Período Romano. Teve‑se ainda em consideração o contributo da Etnografia e da Arqueologia africana, através da experiência do signatário, relacionada com intervenção arqueológica que dirigiu em unidade doméstica do século XVII/XVIII da ilha de São Vicente (República de Cabo Verde). Sem se pretender assumir a continuidade desta prática ritual no actual território português, desde o Calcolítico até pelo menos à Época Romana, por poder tratar‑se de uma simples convergência, recorrentemente verificada ao longo da Idade do Bronze e do Ferro. Como se deverá interpretar o achado do Outeiro Redondo? As evidências assinaladas através do uso ritual de recipientes cerâmicos em contextos habitacionais podem ter um significado ligado ao próprio quotidiano, como no povoado de Fraga da Pena (Fornos de Algodres). Aquelas afiguram‑se, contudo, mais abundantes e expressivas no que se refere quer às práticas de natureza fundacional, quer às relacionadas com o abandono; por vezes, dada a presença de aves sacrificadas, tais rituais poderiam também revestir uma função propiciatória, que não é incompatível com as duas funções mencionadas, também elas não incompatíveis entre si.
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A identificação de dois recipientes colocados ritualmente em posição invertida, conotáveis com a derradeira fase de ocupação do povoado calcolítico do Outeiro Redondo (Sesimbra), e deste modo com uma cerimónia de abandono do próprio sítio arqueológico, conduziu à procura de exemplos comparáveis. Tal procura estendeu‑se, depois, às evidências de utilização ritual, em contextos habitacionais, de recipientes cerâmicos, desde a época a que pertencem os exemplares em causa, até ao Período Romano. Teve‑se ainda em consideração o contributo da Etnografia e da Arqueologia africana, através da experiência do signatário, relacionada com intervenção arqueológica que dirigiu em unidade doméstica do século XVII/XVIII da ilha de São Vicente (República de Cabo Verde). Sem se pretender assumir a continuidade desta prática ritual no actual território português, desde o Calcolítico até pelo menos à Época Romana, por poder tratar‑se de uma simples convergência, recorrentemente verificada ao longo da Idade do Bronze e do Ferro. Como se deverá interpretar o achado do Outeiro Redondo? As evidências assinaladas através do uso ritual de recipientes cerâmicos em contextos habitacionais podem ter um significado ligado ao próprio quotidiano, como no povoado de Fraga da Pena (Fornos de Algodres). Aquelas afiguram‑se, contudo, mais abundantes e expressivas no que se refere quer às práticas de natureza fundacional, quer às relacionadas com o abandono; por vezes, dada a presença de aves sacrificadas, tais rituais poderiam também revestir uma função propiciatória, que não é incompatível com as duas funções mencionadas, também elas não incompatíveis entre si.
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This study examines syntactic and morphological aspects of the production and comprehension of pronouns by 99 typically developing French-speaking children aged 3 years, 5 months to 6 years, 5 months. A fine structural analysis of subject, object, and reflexive clitics suggests that whereas the object clitic chain crosses the subject chain, the reflexive clitic chain is nested within it. We argue that this structural difference introduces differences in processing complexity, chain crossing being more complex than nesting. In support of this analysis, both production and comprehension experiments show that children have more difficulty with object than with reflexive clitics (with more omissions in production and more erroneous judgments in sentences involving Principle B in comprehension). Concerning the morphological aspect, French subject and object pronouns agree in gender with their referent. We report serious difficulties with pronoun gender both in production and comprehension in children around the age of 4 (with nearly 30% errors in production and chance level judgments in comprehension), which tend to disappear by age 6. The distribution of errors further suggests that the masculine gender is processed as the default value. These findings provide further insights into the relationship between comprehension and production in the acquisition process.
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Our task in this paper is to analyze the organization of trading in the era of quantitativefinance. To do so, we conduct an ethnography of arbitrage, the trading strategy that bestexemplifies finance in the wake of the quantitative revolution. In contrast to value andmomentum investing, we argue, arbitrage involves an art of association - the constructionof equivalence (comparability) of properties across different assets. In place of essentialor relationa l characteristics, the peculiar valuation that takes place in arbitrage is based on an operation that makes something the measure of something else - associating securities to each other. The process of recognizing opportunities and the practices of making novel associations are shaped by the specific socio-spatial and socio-technical configurations of the trading room. Calculation is distributed across persons and instruments as the trading room organizes interaction among diverse principles of valuation.
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Objectives This qualitative study aims at understanding the consequences of body deconstruction through mastectomy on corporality and identity in women with breast cancer. Design Nineteen women were contacted through the hospital. All had to undergo mastectomy. Some were offered immediate breast reconstruction, others, because of cancer treatments, had no planned reconstruction. A qualitative reflexive methodological background was chosen. Method Women were invited to participate in three semi-structured interviews, one shortly before or after mastectomy, and the other interviews later in their illness courses, after surgery. All interviews were transcribed verbatim. Thematic analysis was performed. The analysis of the first interview of each woman is presented in this article. Results Mastectomy provokes a painful experience of body deconstruction. Even when immediate reconstruction is proposed, contrasted feelings and dissonance are expressed when comparing the former healthy body to the present challenged body entity. Body transformations are accompanied with experiences of mutilation, strangeness, and modify the physical, emotional social, symbolic and relational dimensions of the woman's gendered identity. Although the opportunity of breast reconstruction is seen as a possible recovery of a lost physical symmetry and body integrity, grieving the past body and integrating a new corporality leads to a painful identity crisis. Conclusion With mastectomy, the roots of the woman's identity are challenged, leading to a re-evaluation of her existential values. The consequences of mastectomy transform the woman's corporality and embodiment, and question her identity. Psychological support is discussed in the perspective of our results.
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D'un temps ençà, diferents instàncies reclamen per als habitants del continent africà el seu dret a l'educació com un dels fonaments del desenvolupament. No obstant això, en la pràctica es confon l'esmentat dret, immanent en qualsevol societat humana, amb un sistema escolar a l'occidental, esqueixat de l'experiència infantil africana i desestructurant d'unes cultures que socialitzen els individus a partir de cercles concèntrics que parteixen del familiar i de l'entorn social més immediat. L'objectiu d'aquest article és proposar una reflexió sobre l'esmentat fenomen; i reclamar, a partir de l'anàlisi d'exemples determinats, el dret dels africans a una formació integral, a partir dels valors propis i dels àmbits més pròxims, sense especialistes ni programes, globalitzat, que no separi els fills de la seva família ni del seu entorn, com a instrument principal d'adquisició i de formació del coneixement i d'adaptació al món actual.
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The set of optimal matchings in the assignment matrix allows to define a reflexive and symmetric binary relation on each side of the market, the equal-partner binary relation. The number of equivalence classes of the transitive closure of the equal-partner binary relation determines the dimension of the core of the assignment game. This result provides an easy procedure to determine the dimension of the core directly from the entries of the assignment matrix and shows that the dimension of the core is not as much determined by the number of optimal matchings as by their relative position in the assignment matrix.
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Abstract: Ethnography of hunger : food and nourishing in South India
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Summary: Non-reflexive use of the third person possessive suffix
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Summary: Partial-reflexive motion verbs in Finnish
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The set of optimal matchings in the assignment matrix allows to define a reflexive and symmetric binary relation on each side of the market, the equal-partner binary relation. The number of equivalence classes of the transitive closure of the equal-partner binary relation determines the dimension of the core of the assignment game. This result provides an easy procedure to determine the dimension of the core directly from the entries of the assignment matrix and shows that the dimension of the core is not as much determined by the number of optimal matchings as by their relative position in the assignment matrix.