Odwrót od rozwoju: kontrowersyjna czy obiecująca zmiana paradygmatu wczesnej edukacji

The article presents three approaches to the conceptualisation of development as a category which describes the dynamics of the biography of man, which the author defines as: universalisation, contextualisation / relativism, and problematisation / negation. Emphasis is laid on a shift in thinking about the child and childhood, to be observed in the post-structural analyses contingent on the thought of Michel Foucault and a critique of developmental psychology which is developing in the world, but has been absent from Poland so far. The strongest critique of both these perspectives is directed against the standardisation measures for which individuality, specificity and diversity become a deviation from the norm. The article shows how strong arguments showing the controversy of development perceived in this way have been collected and how debatable the category of development as such is.

Isotope characterisation of deep aquifers in the Gwda catchment, northern Poland

We present the results of isotope measurements (δ 18 O, δ D, δ 13 C DIC and 14 C) and chemical analyses (TDS, TOC, HCO 3– , SO 42– , Cl – , NO 3– , NH 4+ , Ca 2+ , Mg 2+ Na + and K + ) conducted on groundwater samples collected from deep Cenozoic aqui- fers. These aquifers are the basic source of drinking water at numerous localities within the study area in northern Po- land. Most of the δ 18 O determinations are characterised by low variability (i.e., > 70 per cent of δ 18 O are between –9.5‰ and –9.2‰). In most cases tritium activity was not detected or its content slightly exceeded the uncertainty of measure- ment (from ±0.3 T.U. to ± 0.5 T.U.). On average, 14 C activity is twice higher than that under similar conditions and in hydrogeological systems. The δ 13 C DIC values fall within the –13.6‰ to –12.8‰ range. A slight variability is observed when considering all isotope and chemical data within the study area and under these hydrogeological conditions. In general, the results of isotope and chemical analyses seem to be homogeneous, indicating the presence of closely similar groundwaters in the system, irrespective of geological formation. It is likely that there is a significant hydraulic connec- tion between shallow and deep aquifers in the Gwda catchment, which indicates the potential for seepage of pollutants from shallow Pleistocene to deep Miocene aquifers. This can endanger the latter by e.g., high concentrations of NO 3– , SO 42– and Cl – ions from shallow aquifers within the Gwda catchment.

BIOS-Zeitschrift für Biographieforschung und Oral History. Hrsg. von Werner Fuchs-Heinritz, Albrecht Lehmann und Lutz Niethammer. Erscheint zweimal jährlich im Umfang von ca. 160 Seiten. Leverkusen: Leske+Budrich [...] [Sammelrezension]

Sammelrezension von: 1. BIOS-Zeitschrift für Biographieforschung und Oral History. Hrsg. von Werner Fuchs-Heinritz, Albrecht Lehmann und Lutz Niethammer. Erscheint zweimal jährlich im Umfang von ca. 160 Seiten. Leverkusen: Leske+Budrich. Einzelheft. 2. History and Memory. Studies in Representation of the Past. Ed. at the Aranne School of History, Tel Aviv University. Eds. Saul Friedländer/Dan Diner. Erscheint zweimal jährlich. Frankfurt a. M.: Athenäum. Einzelheft

Copto-Arabic Universal Chronography. Between Antiquity, Judaism, Christianity and Islam The K. al-Tawārīkh of N. al-Khilāfa Abū Shākir Ibn al-Rāhib (655 Heg. / 973 Mart. / 1257 Chr. / 1569 Alex. / 6750 AM)

La obra histórica del erudito y enciclopedista de la edad de oro de la literatura árabe copta, de la cual el Dr. Samuel Moawad (Munster) está preparando una edición, representa en realidad una colección de tres tratados divididos artificialmente en 51 capítulos secuenciales. El núcleo cronológico es precedido por un largo tratado con 47 capítulos sobre cálculos astronómicos y eclesiásticos así como épocas históricas y calendarios de diferentes naciones. La parte histórica propia (ch. 48-50), de los cuales el llamado Chronicon orientale representa una deficiente revisión anónima, trata sucesivamente de historia universal, dinastías islámicas y patriarcas coptos. Un sumario histórico, así como dogmático, de los primeros siete/ocho concilios de la Iglesia cristiana (cap. 51) termina la compilación entera. El conocido historiador al-Makin Ibn al-.Amid hace un gran uso de la labor de su contemporáneo y, al parecer a través de él, los grandes historiadores musulmanes: Ibn Khaldun, Maqrizi o Qalqashandi hacen mención continua de Ibn al-Rahib. Más tarde en el siglo XVI, el K. al-Tawarikh fue traducido en etiópico y tuvo un gran impacto en la literatura histórica y computacional de los etíopes.

Représentations sociales de citoyens de Saint-Léonard à l'égard de l'immigration

L'immigration demeure un phénomène fortement répandu dans les communautés rurales francophones qui veulent contrecarrer les conséquences démographiques, économiques, sociales et politiques de la dépopulation progressive. Les collectivités se voient ainsi de plus en plus touchées par ce phénomène qui apporte certes plusieurs avantages, mais aussi une quantité innombrable de défis à relever. L'intégration des immigrants au sein de ces collectivités rurales, dont les collectivités du nord-ouest du Nouveau-Brunswick, comporte des difficultés. L'insertion professionnelle et sociale dépend de divers facteurs que ce soit la connaissance et la maitrise de la langue, la capacité à établir et maintenir des liens sociaux, la capacité de s'approprier un ensemble de valeurs ; de normes et de rôles, etc. Parmi les facteurs qui sont susceptibles de nuire ou de faciliter le processus d'intégration, les représentations que se font les citoyens du phénomène de l'immigration pourraient occuper une place substantielle. Dans cette recherche exploratoire, on rend compte des représentations sociales dans un lieu géographiquement déterminé. La conceptualisation des représentations s'inspire en partie des travaux de Serge Moscovici et de certains auteurs plus contemporains, tels que Jodelet, qui s'inscrivent dans son prolongement. Plus précisément, nous étudions les représentations de l'immigration chez les citoyens de la municipalité de Saint-Léonard, au Nouveau-Brunswick. Ce terrain semblait particulièrement riche pour étudier ce concept étant donnée sa récente histoire et expérience avec le phénomène de l'immigration. À cet égard, ont été identifiées et décrites : les valeurs, les sentiments, les émotions, les idéologies, les concepts, les opinions, les orientations de comportements, etc. de treize personnes rencontrées dans le cadre d'entrevues semi-dirigées individuelles. Les entretiens ont permis de colliger les éléments de définition ou des caractéristiques de l'immigration dans la région du nord-ouest du Nouveau-Brunswick. Les travaux de Milton Bennett qui portent sur les stades de développement de l'ouverture interculturelle ont servi d'inspiration et ont permis d'analyser les discours des citoyens. Cette théorie a permis de mettre en relief le positionnement des citoyens face à l'immigration et à la présence de personnes immigrantes dans leur communauté. De l'analyse des données recueillies (transcription des verbatims, puis identification et regroupement des segments pertinents), il ressort que les acteurs locaux se représentent l'immigration et les immigrants avec une certaine crainte et méfiance. Cette thèse se veut une première étape permettant une compréhension de la perception des locaux face aux immigrants. Toutefois, d'un point de vue pratique et dans le but de mieux cibler les actions pertinentes à mener au sein de la communauté, le modèle du champ de forces de Kurt Lewin a permis de représenter la situation actuelle et souhaitée de façon à ce que l'immigration et l'intégration des immigrants soient vécues positivement de part et d'autre.

The new Golden Legend: Patrick Nicholas's secular saints

The work of Italian-based photo-artist Patrick Nicholas is analysed to show how his re-workings of classic ‘old-master’ paintings can be seen as the art of ‘redaction,’ shedding new light on the relationship between originality and copying. I argue that redactional creativity is both highly productive of new meanings and a reinvention of the role of the medieval Golden Legend. (Lives of the Saints).

Raman spectroscopic study of the uranyl mineral natrouranospinite (Na2,Ca)[(UO2)(AsO4)]2•5H2O

Raman spectra of natrouranospinite complemented with infrared spectra were studied and related to the structure of the mineral. Observed bands were assigned to the stretching and bending vibrations of (UO2)2+ and (AsO4)3- units and of water molecules. U-O bond lengths in uranyl and O-H…O hydrogen bond lengths were calculated from the Raman and infrared spectra.

Raman spectroscopic study of the uranyl mineral metauranospinite Ca[(UO2)(AsO4)]2.8H2O

Raman spectra of metauranospinite Ca[(UO2)(AsO4)]2.8H2O complemented with infrared spectra were studied. Observed bands were assigned to the stretching and bending vibrations of (UO2)2+ and (AsO4)3- units and of water molecules. U-O bond lengths in uranyl and O-H…O hydrogen bond lengths were calculated from the Raman and infrared spectra.

Raman spectroscopic study of the antimonate mineral lewisite (Ca,Fe,Na)2(Sb,Ti)2O6(O,OH)7

The mineral lewisite, (Ca,Fe,Na)2(Sb,Ti)2O6(O,OH)7 an antimony bearing mineral has been studied by Raman spectroscopy. A comparison is made with the Raman spectra of other minerals including bindheimite, stibiconite and roméite. The mineral lewisite is characterised by an intense sharp band at 517 cm-1 with a shoulder at 507 cm-1 assigned to SbO stretching modes. Raman bands of medium intensity for lewisite are observed at 300, 356 and 400 cm-1. These bands are attributed to OSbO bending vibrations. Raman bands in the OH stretching region are observed at 3200, 3328, 3471 cm-1 with a distinct shoulder at 3542 cm-1. The latter is assigned to the stretching vibration of OH units. The first three bands are attributed to water stretching vibrations. The observation of bands in the 3200 to 3500 cm-1 region suggests that water is involved in the lewisite structure. If this is the case then the formula may be better written as Ca, Fe2+, Na)2(Sb, Ti)2(O,OH)7 •xH2O.

A Raman spectroscopic study of the antimonite mineral peretaite Ca(SbO)4(OH)2(SO4)2•2H2O

Raman spectra of mineral peretaite Ca(SbO)4(OH)2(SO4)2•2H2O were studied, and related to the structure of the mineral. Raman bands observed at 978 and 980 cm-1 and a series of overlapping bands observed at 1060, 1092, 1115, 1142 and 1152 cm-1 are assigned to the SO42- ν1 symmetric and ν3 antisymmetric stretching modes. Raman bands at 589 and 595 cm-1 are attributed to the SbO symmetric stretching vibrations. The low intensity Raman bands at 650 and 710 cm-1 may be attributed to SbO antisymmetric stretching modes. Raman bands at 610 cm-1 and at 417, 434 and 482 cm-1 are assigned to the SO42- 4 and 2 bending modes, respectively. Raman bands at 337 and 373 cm-1 are assigned to O-Sb-O bending modes. Multiple Raman bands for both SO42- and SbO stretching vibrations support the concept of the non-equivalence of these units in the coquandite structure.

The culture of the Christian school

In discussions of educational administration theory, school culture has emerged as a contentious construct characterized by polarized positions. The underlying tensions are between conflicting structuralist and post-structuralist perspectives. These have led to views of Christian school culture and school organization as being either, on the one hand, static, positivist, hierarchical, individualistic and capitalistic or, on the other, dynamic, coherentist, communally interdependent, service oriented and Christ-centered. All schools demonstrate an ethos or organizational culture by default if not by design. It is therefore imperative for Christian school administrators, educators, and the community to consciously define the aspects of school culture that reflect the shared biblical values of the Christian school community.