Meddelelser angaaende de højere almenskoler i Danmark.

1857/78-1913/14 "udgivne efter foranstaltning af Ministeriet for kirke- og undervisningsvaesenet" (slight variations); 1914/15- "udgivne paa foranstaltning af Undervisningsministeriet".

Representation of the people act 1918, and the Redistribution of seats (Ireland) act, 1918.

Mode of access: Internet.

No tengo nada que ver: el testigo y el testimonio en las elaboraciones artísticas que tratan de la guerra (en el período 1961-2011)

Una avalancha de testimonios individuales envuelve nuestra cotidianidad. En la actualidad, y gracias a las posibilidades que ofrecen los dispositivos móviles conectados a la red, pueden intercambiarse datos e informaciones de experiencias propias sin intermediarios. La transmisión de lo acontecido se da al tiempo que los hechos están teniendo lugar. La situación se define como un nudo formado por el acontecimiento, el relato del mismo y su proyección hacia el futuro. En el centro de dicho nudo se encuentra la matriz de estas investigaciones: el testigo. En este caso, el testigo de la guerra que, mediante su testimonio (en forma de elaboración artística), da a ver su propia experiencia. Como punto de partida, esta tesis comienza con un acercamiento a propuestas artísticas situadas temporalmente entre la aparición de la fotografía, en la década de los treinta del siglo XIX, y el fin de la Segunda Guerra Mundial. En ningún caso la selección de artistas y obras se presentan como casos paradigmáticos, sino que funcionan como una muestra acompañante y entrelazada con el desarrollo teórico llevado a cabo durante el trabajo indagador...

Las potencias subregionales en el sistema internacional de posguerra fría: ¿nuevos actores en la política internacional?

En trabajos anteriores, hemos avanzado en la identificación y diferenciación de tres categorías de potencias: potencias mundiales, potencias medias y potencias regionales. Pero, más allá de las potencias mundiales y las potencias medias que se encuentran en el centro del sistema-mundial, y las potencias regionales que se ubican en la semiperiferia, ¿es posible hablar de potencias que se encuentren en la periferia? Como se trata de Estados periféricos, ¿pueden ser calificados como “potencias”? ¿En qué radicaría su relevancia y envergadura? Dichas “potencias” ¿pueden ser agrupadas en una nueva categoría? De ser así ¿qué características compartirían? El objetivo de este documento es proponer una nueva  categoría de potencias en el sistema internacional: las potencias subregionales.

Advertisement and society in graphic magazine: La Esfera (1920-1930)

In the first third of the 20th century, Spain entered into modernity thanks to the positive state of its economic, cultural and social domains after the First World War. The objective of this article is to understand the role of artistic advertisements in the transformation of Spanish society that occurred during the decade of the ‘20s. My study of the illustrated magazine La Esfera has revealed that illustrated advertisements spread fashion, fostered sports and outdoors life, created the habit of smoking among women and had an educational influence that was powerful enough to change hygienic practices among children.

Formal evolution and content in Asturian newspapers. From World War One to the Primo de Rivera Dictatorship

Between 1914 and 1923, and in general during the 1910s and 1920s, important changes occurred in the Asturian press that can be seen, for example, in the type of dailies which achieved certain readership levels. The form and number of pages evolved, images became more common, so-called citizen journalism was more freely practised, and there was a trend -when there was an opportunity- towards publishing articles which involved the author travelling to distant lands. Simultaneously, the consideration of sport as a show and the treatment given to other content both helped outline a new media scenario.

Contemporary Transformations of the Relations between Politics, Culture and Religion in Western Europe. Some Notes on the Spanish Case

According to Tilly, two laws shaped the process of transformation undergone by Western European societies since the Peace of Westphalia until the end of the 20th century: their increasing inner homogenisation and their growing heterogeneity between them. Cultural inner homogenisation affected, fi rst, those ethnic groups living within the territories of the said states. The second phase of homogenisation impinged on those groups that immigrated after World War II. This process followed different models according to the country considered, but the 1973 oil crisis revealed their general lack of success. During the last quarter of the 20th century and onwards, these European societies have been altered by two progressive and contradictory global logics: a process of cultural homogenisation at the world level (rather than society level) and a process of cultural re-creation led by those groups with an immigrant background, who have reacted against their integration shortcomings by searching for new sources of social and personal esteem in their respective cultural and religious traditions. This paper seeks to clarify these processes from a social differentiation and political representation theory perspective. The latter becomes indispensable, as the said processes have happened in a context in which the structure of relations (i.e. communication) between civil society and the democratic political sphere have experienced a radical crisis. In this way, the complex relations that exist between civil society, culture, religion and politics in these Western European societies are depicted.

In tyrannos! Political Theology and “messianic difference” in Franz Rosenzweig’s New Thinking

This paper deals with an elucidation of the theologico-political implications of Franz Rosenzweig’s relational conception of time in his work The Star of Redemption, the peculiarity of which expresses the concept “messianic difference”. Considered from the standpoint of the secularization debate, this messianic temporality offers a response to the verification of the Hegelian assembly of political philosophy and philosophy of history which, according to Rosenzweig, First World War represented. The consequent political disappointment experienced by the author of Hegel und der Staat led him to the pursuit of a Neues Denken determined by the ontological primacy of time as well as the unbreakable relationship which Rosenzweig established between “temporality” and “otherness”. Taking as terminus a quo the anthropological distinction between “personality” and “self”, i. e. between “ethics” and “metaethics”, that Rosenzweig presents in The Star, I will finally attempt to explore the various modes of temporalization that, depending on the relation to the temporalization of God and the world, are possible for the Rosenzweigian Self, as well as their related theologico-political aftermaths.

Crisis y creación. Las ambivalentes relaciones germano-españolas en la producción cinematográfica de la primera mitad del siglo veinte

Las épocas de crisis político-social propician en especial medida la creación y el afianzamiento de determinados auto y heteroestereotipos. Esta afirmación resulta concluyente cuando se analiza cómo las distintas fases políticas de España a lo largo de la historia han condicionado de manera definitiva su imagen en el extranjero, en especial en Alemania. Las imágenes y estereotipos románticos creados a partir de la Guerra de la Independencia (1808-1814) sirvieron durante la primera mitad del siglo veinte de instrumento de manipulación propagandística que debía contribuir a ensalzar la ejemplaridad del aliado español. Este artificio político, que buscaba la simpatía ideológica con el sistema de valores nacionalsocialista, se valió de manera particular de las producciones cinematográficas hispano-alemanas para lograr su objetivo.

From individualism to social solidarity – the philosophy of war in the works of Simone de Beauvoir

The horrors and suffering of World War II directly affected Simone de Beauvoir. Exposed to destruction and pervasive death, and haunted by the separation from her beloved, she is bound to conclude that an individual—especially an intellectual—is powerless when confronted with extreme violence. In this context, the writer becomes increasingly aware that action must be taken to defend both the common good and those whose lives are under threat. The restrained existentialist—an independent woman focused on her personal development and happiness—thus undergoes a kind of evolution, and becomes an author sincerely concerned with other people and their basic needs— especially with those suffering harm or afflicted by violence. The drama of war enables Beauvoir to adopt a broader view of the misery of human existence and to deal with subjects hitherto unbeknownst to her.

A língua do «pas compris»

Os militares portugueses enviados para as trincheiras da Grande Guerra, pedaços vivos do Portugal rural do princípio do século XX, eram na sua maioria homens analfabetos ou com escassa instrução. A actuação militar em território estrangeiro e inserida num contexto que obrigava à comunicação com tropas de outros países, propiciava o estabelecimento de pontes comunicativas que passavam invariavelmente pela transposição linguística. Todavia, a forma improvisada, inventiva e/ou criativa como os portugueses se expressavam ante soldados e civis franceses, ainda que errónea e por vezes confusa à luz da gramática oficial, não constituiu por si só um obstáculo ao entendimento e à compreensão.

Financiamento das principais guerras do ocidente no século XX : uma análise exploratória

Mestrado em Contabilidade, Fiscalidade e Finanças Empresariais

La participación de la mujer en la política colombiana entre las acciones afirmativas y la ley 1475 de 2011

161 p.