124 resultados para POESIA ECUATORIANA


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No poema Em silêncio descobri essa cidade no mapa, inserido em A máquina lírica (1964), Herberto Helder desenha um contra mapa desnorteante com as palavras, que pulalam na travessia da escrita, deslocando-se incessantemente e ocupando diferentes posições nos versos. A proliferação dos vocábulos que se cruzam em novas combinações dão origem aos fios cambiantes que se dobram, redobram e desdobram-se no tecido da linguagem que objetivamos desfiar neste trabalho.

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Frederico Barbosa’s poetry builds an intricate and amazing maze of words and meanings in which negativity and emptiness concepts emerge to be the expressing voice of the lyric subject. This article aims to follow the routes of this poetry in terms of its poetic and linguistic procedures, of giving shape to its critical point of view on poetry itself and on the fears and edges of humanity.

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A poesia de Adília Lopes merece nossa atenção crítica pela singularidade com que se recorta no atual panorama literário português. Em “Louvor do lixo”, por exemplo, poema contido em sua obra A mulher-a-dias (2002), é redimensionado o papel da poeta em um mundo marcado pela entropia e por formas desgastadas de sobrevivência. Operando com imagens alusivas ao cotidiano e dotando a linguagem poética de um funcionamento desestabilizador das convenções, Adília instiga no leitor questionamentos, não apenas sobre a subjetividade poética, como também sobre uma nova concepçãode lirismo, o qual inclui em seu fazer materiais imprevisíveis, desconcertantes. Nosso propósito é analisar como a autora promove tal desconcerto, por meio de procedimentos de construção presentes no poema mencionado. O gauchismo de Adília recupera um posicionamento transgressor que, embora já patente em poéticas de vanguarda do século XX, assume novas implicações ao gerar outros efeitos de sentido. A tradição cultural, o meio familiar, os valores poéticos, o erotismo são alguns dos aspectos que estão na mira da visão corrosiva da poeta, que não receia expor a si e à própria linguagem.

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Com base em quatro poemas da autora afro-americana contemporânea Harryette Mullen, por mim traduzidos para o português, e nas questões suscitadas por sua obra, este trabalho investiga as seguintes questões: quais seriam os desafios de se traduzir sua poesia, levando-se em consideração os lugares discursivos dos leitores identificados ou não com a estética literária afro-brasileira? Essa (não-) identificação exerceria alguma influência no modo como sua poesia poderia ser lida em tradução? Assim, neste trabalho, busca-se contrastar as questões raciais e estéticas que fundamentam a visão de Mullen a respeito de sua poesia e de seu público-leitor (imaginado) com as questões de público-alvo, contextualmente diversas, que minhas traduções de seus poemas requerem “imaginar” no âmbito das relações sócio-raciais brasileiras.

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Este trabalho concentra-se na tradução de poemas infantis em língua inglesa, examinando, em particular, as denominadas nursery rhymes, componentes do cancioneiro popular na cultura do Reino Unido. Serão considerados aspectos formais e históricos dessa categoria poética e apresentadas sugestões de tradução para alguns poemas, com base nos conceitos de correspondência formal e correspondência funcional, elaborados por Paulo Henriques Britto, como aplicados ao processo tradutório (ademais de seu emprego na crítica de tradução poé- tica). Foram selecionados para tradução e exemplificação das discussões três poemas de temáticas diversas, extraídos das coletâneas organizadas por Peter e Iona Opie, The Oxford Dictionary of Nursery Rhymes (1952/1997) e A Family Book of Nursery Rhymes (1964).

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This  paper  attempts  to  investigate  a  part of  Brazilian’s modernism poetic tradition starting  from the notions of “sublime”,”essential poetry” and “pure poetry”. Such notions seem to constitute both the critical projects of Alceu Amoroso Lima and Graça Aranha, as well as they allow to consider partially the trajectories of Joaquim Cardozo, Emílio Moura, Henriqueta Lisboa and Augusto Frederico Schmidt in face of the vanguards.

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This essay aims to drive the paths of Frederico Barbosa’s poetry to experience the refusal of the effortless. The dimensions of the emptiness, of the about and the nothing, are here under investigation as a style of expression that builds the structure of the poem. The utopian response to these themes could be in the deviation of the effortless by a refusal gesture of the language that mimetically works the paths of a style that refuses the easy way of making poetry itself.

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This essay aims to drive the paths of Frederico Barbosa’s poetry to experience the refusal of the effortless. The dimensions of the emptiness, of the about and the nothing, are here under investigation as a style of expression that builds the structure of the poem. The utopian response to these themes could be in the deviation of the effortless by a refusal gesture of the language that mimetically works the paths of a style that refuses the easy way of making poetry itself.

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Harryette Mullen is a contemporary African-American poet whose work has been increasingly analyzed and commented upon in American literary circles. Along her poetic career, one can identify the development of a complex relationship with the construction of the (black) female identity. Early in her career such construction involved the affirmation of a safer, if not “truthful” locus that could encompass the meaning of the female existence, which has ultimately come to develop a deconstruction, in her current poetry, of any centrality or essentiality in the search for a an authentic female identity. Translations of her poems will be presented in order to investigate their implication for understanding the fragmented body of the contemporary woman.

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Lyric poetry is where the relationships between world perception, language and representation are mostly problematized. In fact, poetic creation oscillates between the desire of a realistic expression of the world, beings and things and the understanding that its urgent task is simply to reinvent the world order and denaturalize it. Thus, Sérgio Mello’s poems in No Banheiro um Espelho Trincado (2004) conceive a poetry mainly concerned on the tension between words and things; between the lyric subject and the world; between language and the reality it encloses, through groups of images that range from the natural to the rupture process. His poems are small pieces of narrative, scenes that are articulated through the cutting technique, like the process of a cinematographic edition.

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The objective of the present text is to establish connections between literature and painting through the comparison between Oswald de Andrade’s poem “Longo da Linha” and Tarsila do Amaral’s painting “Palmeiras”, both belonging to the Brazilian Modernist movement Pau-Brasil. To emphasize also the step taken by the two artists, in Modernism, against the previous academicism, C. S. Peirce’s semiotics theory will be used as analytic basis to demonstrate, in Tarsila’s painting, a path towards planarity and stylization to produce quality effects, closer to the shape and the adventure of senses than to symbolization, whilst for Oswald, this same path leads to the presence of visualization as composition factor.

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This paper addresses issues regarding my translation of selected poems by Harryette Mullen, a rising African-American contemporary poet, whose dense poetry works on the black oral tradition, the experimentalism of writing, the (African-American) pop music, in addition to delving into issues such as the representation of (black) female sexuality. One of the complex aspects of her poetry is the notion of miscegenation, conceived as an aesthetic argument and as a constitutive condition of the identity of multiracial Americans. This concept establishes a textuality that questions the accessible intelligibility generally expected from black American poetry, insofar as a mosaic of dissonant voices are brought to light in her text, which makes it difficult to categorize. In Brazil, especially among politically engaged Afro-Brazilians, there has been criticism towards the praise of miscegenation, since the latter has been considered to support of the myth of racial democracy. Building on these aspects, we investigate the extent to which it is a challenge to translate her poetry – based on miscegenation and hybridity as aesthetic constructs – especially when taking into account the discursive locus of readers identified with an Afro-Brazilian aesthetic, particularly critical of miscegenation. From the point of view of translation, we evaluate the extent to which her poetry could be read by the predominant cultural discourse in Brazil, inclined to favor miscegenation as an integral concept of national identity, as a seductively experimental poetry. In view of this, one wonders whether this perspective makes hers poetry “less black” for Afro-Brazilian literary standards.

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The aim of this essay is to analyze common aspects between cinema and poetry such as image and memory. Images represent the subject’s perception, whose memory of things and feelings are built artistically (fragmentary sequences, a new idea of time and space, no-narrative style) into the language of cinema and poetry. Homological relations between both languages are put in evidence in this essay in order to bring to discussion those aspects that show the tinny frontiers that separate artistic systems.

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