Self-love and self-liking in the moral and political philosophy of Bernard Mandeville and David Hume

This work offers a novel interpretation of David Hume’s (1711–1776) conception of the conjectural development of civil society and artificial moral institutions. It focuses on the social elements of Hume’s Treatise of human nature (1739–40) and the necessary connection between science of man and politeness, civilised monarchies, social distance and hierarchical structure of civil society. The study incorporates aspects of intellectual history, history of philosophy and book history. In order to understand David Hume’s thinking, the intellectual development of Bernard Mandeville (1670–1733) needs to be accounted for. When put into a historical perspective, the moral, political and social components of Treatise of human nature can be read in the context of a philosophical tradition, in which Mandeville plays a pivotal role. A distinctive character of Mandeville and Hume’s account of human nature and moral institutions was the introduction of a simple distinction between self-love and self-liking. The symmetric passions of self-interest and pride can only be controlled by the corresponding moral institutions. This is also the way in which we can say that moral institutions are drawn from human nature. In the case of self-love or self-interest, the corresponding moral institution is justice. Respectively, concerning self-liking or pride the moral institution is politeness. There is an explicit analogy between these moral institutions. If we do not understand this analogy, we do not understand the nature of either justice or politeness. The present work is divided into two parts. In the first part, ‘Intellectual development of Bernard Mandeville’, it is argued that the relevance of the paradigmatic change in Mandeville’s thinking has been missed. It draws a picture of Mandeville turning from the Hobbism of The Fable of the Bees to an original theory of civil society put forward in his later works. In order to make this change more apparent, Mandeville’s career and the publishing history of The Fable of the Bees are examined comprehensively. This interpretation, based partly on previously unknown sources, challenges F. B. Kaye’s influential decision to publish the two parts of The Fable of the Bees as a uniform work of two volumes. The main relevance, however, of the ‘Intellectual development of Mandeville’ is to function as the context for the young Hume. The second part of the work, ‘David Hume and Greatness of mind’, explores in philosophical detail the social theory of the Treatise and politics and the science of man in his Essays. This part will also reveal the relevance of Greatness of mind as a general concept for David Hume’s moral and political philosophy.

Jacopo Bassano freskomaalarina : Cartiglianon ja Enegon kirkkojen freskot: konteksti, rekonstruktio ja tulkinta

The object of this study is Jacopo Bassano (c. 1510 1592) as a fresco painter and the significance of frescoes in his late production. The research focuses on the only surviving cycle of frescoes of his later years in the Cartigliano parish church, bearing the date 1575. The other cycle studied here was painted for the 16th century parish church of Enego. It contained one of the most extensive fresco decorations executed by Jacopo Bassano together with his eldest son Francesco. However, nothing has survived of the fresco cycle and the ceiling paintings of the church, nor is any visual documentation of them left. Only the small altarpiece attributed to Jacopo Bassano and depicting Saints Justine, Sebastian, Anthony Abbott, and Roch (dated to c. 1555/1560) has been preserved. I have suggested that the frescoes of the Cartigliano parish church should be examined in the interpretational context of the spirituality of the post-Tridentine period. This period frames the historical context for the frescoes and functions as a basis for the iconographical interpretation that I have proposed. I have shown that the iconographic programme of the frescoes in the choir of the Cartigliano parish church has obvious points of contact with the Catholic doctrines reconfirmed by the Council of Trent (1545 1563). I also argue that the fresco cycle and the ceiling paintings of the Enego church should be placed in the same interpretational context as the frescoes of Cartigliano. I present a reconstruction of the frescoes in the choir attributed to Jacopo Bassano and of those on the walls of the nave attributed to his son Francesco Bassano. According to my reconstruction, the frescoes in the choir and nave walls formed a coherent cycle with a unitary iconographic programme which included the 28 paintings with Old Testament subjects in the nave ceiling. The reconstruction includes the dating and the iconography of the fresco programme and its interpretative basis. The reconstruction is based on visitation records and inventories from the 16th and 17th centuries as well as on the oldest relevant literature, namely the descriptions offered by Carlo Ridolfi (1648) and G. B. Verci (1775). I also consider the relationship of the large compositional sketches attributed to Jacopo Bassano and depicting Christological subjects to the lost frescoes in Enego. These studies have been executed with coloured chalks, and many of them are also dated 1568 or 1569 by the painter. I suggest in this study that these large studies in coloured chalks were preparatory drawings for the fresco cycle in Enego, depicting scenes from the life and suffering of Christ. All the subjects of the aforesaid drawings were included in the Enego cycle.

Uskon lyhyt oppimäärä : Suomen keskiaikaisten kivikirkkojen kalkkimaalausten välittämä raamattukuva

Tämä tutkielma on kokoava tutkimus Raamatusta nousevista kuva-aiheista, joita esiintyy 1400-luvun lopun ja 1510-luvun henkilömaalauksissa Suomen keskiaikaisissa kivikirkoissa. Aikaisempi Suomen keskiaikaista kirkkotaidetta koskeva tutkimus on ollut pääosin taidehistoriallista. Tutkielma pyrkii vastaamaan kysymykseen, millaisena Raamattu näyttäytyy suomalaisissa keskiaikaisissa kirkkomaalauksissa. Tutkimuskohteena ovat 1470–1490 –luvuilla Suomessa työskennelleen Taivassalon maalariryhmän maalaamat kirkot sekä 1500-luvun alussa maalatut kuvasarjat Länsi-Uudellamaalla, Hattulassa, Raumalla ja Pyhtäällä. Vanhasta testamentista peräisin olevia kuva-aiheita on vain 1510-luvulla tehdyissä maalaussarjoissa, joissa ne toimivat Kristukseen liittyvänä vertauskuvina ja hänen toimintansa selittäjinä. Vanhasta testamentista Suomen keskiaikaisten kirkkojen seinille on päässyt vanhan liiton keskeisiä henkilöitä, kuten Mooses, Daniel, Iisak ja Simson. Pelastushistoriaan kiinteästi liittyvät luominen ja syntiinlankeemus esiintyvät maalaussarjoissa kirkkosalin seinällä. Sen sijaan Kristuksen esikuvat löytyvät kirkkojen kattoholveista. Neitsyt Mariaan liittyvistä kuva-aiheista valtaosa on peräisin muualta kuin Raamatusta. Maalauksissa, jotka pohjaavat Raamattuun, Maria liittyy kiinteästi poikaansa Jeesukseen. Maria on yhdistetty Jeesuksen elämän loppuun ja alkuun; syntymäkertomuksiin ja kärsimykseen, kuolemaan ja ylösnousemukseen. Maria-aiheita esiintyy sekä Taivassalon ryhmän maalauksissa että 1500-luvun maalaussarjoissa. Jeesuksen elämä on havainnollistettu kalkkimaalauksissa yksityiskohtaisesti, etenkin Jeesuksen kärsimyshistorian osalta. Vain harvassa kirkossa Jeesus ei ole päässyt lainkaan osaksi maalauskokonaisuutta. Maalauksista välittyy kuva Jeesuksesta, joka etsii aikuisen ihmisen uskoa. Niin ikään maalausten Jeesus on pikemminkin ihmiskuntaa pelastamaan tullut taivaallinen Kristus kuin mies Jeesus Nasaretilainen. Viimeistä tuomiota esittävät maalauskokonaisuudet sekä evankelistasymbolit poikkeavat hyvin vähän eri kirkoissa. Molempien aiheiden kuvaamistavat olivat siinä määrin vakiintuneet, että erot kirkkojen välillä selittyvät käytetyillä mallikirjoilla ja maalareiden taidoilla. Viimeinen tuomio ja evankelista-symbolit kuuluvat suosituimpien kuva-aiheiden joukkoon. Jeesuksen opetuslapset on useassa kirkossa esitetty niin sanottuna credo-sarjana sekä osana kirkon pyhimysjoukkoa. Käsitellyn aineiston pohjalta nousee kuva Raamatusta, joka on lyhennetty ja tiivistetty. Keskiaikaisiin kuvaraamattuihin ja hartauskirjoihin verrattuna suomalaisissa kalkkimaalauksissa pitäydytään pitkälle olennaisessa kertomuksessa, eikä Jeesuksen elämää turhan tähden lähdetä selostamaan vaikeaselkoisin typologioin. Kuvakertomukset ovat ajan hengen mukaisesti vahvasti Kristus-keskeisiä. Kuitenkin kokonaisuutena Vanha testamentti pääsee maalauksissa paremmin esille kuin Uusi testamentti, josta huomio kiinnittyy lähes yksinomaan evankeliumeihin.

Laboratory analyses for evaluation of platelet disorders and platelet concentrates

High quality of platelet analytics requires specialized knowledge and skills. It was applied to analyze platelet activation and aggregation responses in a prospective controlled study of patients with Finnish type of amyloidosis. The 20 patients with AGel amyloidosis displayed a delayed and more profound platelet shape change than healthy siblings and healthy volunteers, which may be related to altered fragmentation of mutated gelsolin during platelet activation. Alterations in platelet shape change have not been reported in association with platelet disorders. In the rare Bernard-Soulier syndrome with Asn45Ser mutation of glycoprotein (GP) IX, the diagnostic defect in the expression of GPIb-IX-V complex was characterized in seven Finnish patients, also an internationally exceptionally large patient series. When measuring thrombopoietin in serial samples of amniotic fluid and cord blood of 15 pregnant women with confirmed or suspected fetal alloimmune thrombocytopenia, the lower limit of detection could be extended. The results approved that thrombopoietin is present already in amniotic fluid. The application of various non-invasive means for diagnosing thrombocytopenia (TP) revealed that techniques for estimating the proportion of young, i.e. large platelets, such as direct measurement of reticulated platelets and the mean platelet size, would be useful for evaluating platelet kinetics in a given patient. Due to different kinetics between thrombopoietin and increase of young platelets in circulation, these measurements may have most predictive value when measured from simultaneous samples. Platelet autoantibodies were present not only in isolated autoimmune TP but also in patients without TP where disappearance of platelets might be compensated by increased production. The autoantibodies may also persist after TP has been cured. Simultaneous demonstration of increased young platelets (or increased mean platelet volume) in peripheral blood and the presence of platelet associated IgG specificities to major glycoproteins (GPIb-IX and GPIIb-IIIa) may be considered diagnostic for autoimmune TP. Measurement of a soluble marker as a sign of thrombin activation and proceeding deterioration of platelet components was applied to analyze the alterations under several stress factors (storage, transportation and lack of continuous shaking under controlled conditions) of platelet products. The GPV measured as a soluble factor in platelet storage medium showed good correlation with an array of other measurements commonly applied in characterization of stored platelets. The benefits of measuring soluble analyte in a quantitative assay were evident.

Essays on the Role of Time in Price Discovery (summary section only)

The purpose of this thesis is to examine the role of trade durations in price discovery. The motivation to use trade durations in the study of price discovery is that durations are robust to many microstructure effects that introduce a bias in the measurement of returns volatility. Another motivation to use trade durations in the study of price discovery is that it is difficult to think of economic variables, which really are useful in the determination of the source of volatility at arbitrarily high frequencies. The dissertation contains three essays. In the first essay, the role of trade durations in price discovery is examined with respect to the volatility pattern of stock returns. The theory on volatility is associated with the theory on the information content of trade, dear to the market microstructure theory. The first essay documents that the volatility per transaction is related to the intensity of trade, and a strong relationship between the stochastic process of trade durations and trading variables. In the second essay, the role of trade durations in price discovery is examined with respect to the quantification of risk due to a trading volume of a certain size. The theory on volume is intrinsically associated with the stock volatility pattern. The essay documents that volatility increases, in general, when traders choose to trade with large transactions. In the third essay, the role of trade durations in price discovery is examined with respect to the information content of a trade. The theory on the information content of a trade is associated with the theory on the rate of price revisions in the market. The essay documents that short durations are associated with information. Thus, traders are compensated for responding quickly to information

Test of the Clustering Hypothesis in the Helsinki Exchanges

This paper investigates the clustering pattern in the Finnish stock market. Using trading volume and time as factors capturing the clustering pattern in the market, the Keim and Madhavan (1996) and the Engle and Russell (1998) model provide the framework for the analysis. The descriptive and the parametric analysis provide evidences that an important determinant of the famous U-shape pattern in the market is the rate of information arrivals as measured by large trading volumes and durations at the market open and close. Precisely, 1) the larger the trading volume, the greater the impact on prices both in the short and the long run, thus prices will differ across quantities. 2) Large trading volume is a non-linear function of price changes in the long run. 3) Arrival times are positively autocorrelated, indicating a clustering pattern and 4) Information arrivals as approximated by durations are negatively related to trading flow.

An Empirical Study of the Mixture of Time and Movements in Prices

This paper investigates the persistent pattern in the Helsinki Exchanges. The persistent pattern is analyzed using a time and a price approach. It is hypothesized that arrival times are related to movements in prices. Thus, the arrival times are defined as durations and formulated as an Autoregressive Conditional Duration (ACD) model as in Engle and Russell (1998). The prices are defined as price changes and formulated as a GARCH process including duration measures. The research question follows from market microstructure predictions about price intensities defined as time between price changes. The microstructure theory states that long transaction durations might be associated with both no news and bad news. Accordingly, short durations would be related to high volatility and long durations to low volatility. As a result, the spread will tend to be larger under intensive moments. The main findings of this study are 1) arrival times are positively autocorrelated and 2) long durations are associated with low volatility in the market.

Hyveiden harjoittaminen : edellytykset ja esteet

In the first half of the 20th century, most moral philosophers took the concept of virtue to be secondary to moral principles or emotions, though in various and mutually conflicting ways. In the early 1960s interest in the virtues was restored by the analytic philosophers Elizabeth Anscombe and Georg Henrik von Wright, the younger colleagues and friends of the late Wittgenstein. Later, Alasdair MacIntyre became a leading virtue ethicist. In 1981, MacIntyre introduced in After Virtue the concept of practices, which he based on the Aristotelian distinction between praxis and poiesis. This dissertation examines MacIntyre s characterization of the interconnectedness between practices and virtues, especially in relation to skills, education, and certain emotions. The primary position of the virtues is defended against the tendency in modern moral philosophy to overemphasize the role either of principles and rules or of emotions. The view according to which rational action and acting according to the virtues is best conceptualized as following rules or principles is criticized by arguments that are grounded by some Wittgensteinian observations, and that can be characterized as transcendental. Even if the virtues cannot be defined by, and are not based entirely on, emotions, the role of certain emotions on the learning and education of skills and virtues are studied more carefully than by MacIntyre. In the cases of resentment, indignation, and shame, the analysis of Peter Strawson is utilized, and in the case of regret, the analysis of Bernard Williams. Williams analysis of regret and moral conflict concludes in a kind of antirealism, which this study criticizes. Where education of practices and skills and the related reactive emotions are examined as conditions of learning and practicing the virtues, institutions and ideologies are examined as obstacles and threats to the virtues. This theme is studied through Karl Marx s conception of alienation and Karl Polanyi s historical and sociological research concerning the great transformation . The study includes six Finnish-published articles carrying the titles Our negative attitudes towards other persons , Authority and upbringing , Moral conflicts, regret and ethical realism , Practices and institutions , Doing justice as condition to communal action: a transcendental argument for justice as virtue , and Alienation from practices in capitalist society: Alasdair MacIntyre s Marxist Aristotelianism . The introductory essay sums up the themes of the articles and presents some central issues of virtue ethics by relating the classical Socratic questions to Aristotelian practical philosophy, as well as to current controversies in metaethics and moral psychology.

Pienet ketut Herran viinitarhassa : Katarismi Lauragaisin kylissä 1200-1245

Tutkimus käsittelee keskiajan suurinta harhaoppia katarismia Toulousin hiippakunnassa 1200-luvun ensimmäisellä puoliskolla. Tarkempi tutkimusalue on Lauragaisin maaseutu Toulousin ja Carcassonnen välissä. Alue oli Etelä-Ranskan katarismin sydänaluetta. Tutkimus käy läpi katarismin historian vuosina 1200 1245. Tuolloin se muuttui julkisesti siedetystä uskosta salassa harjoitettavaksi harhaopiksi. Erityisessä tarkkailussa ovat Lauragaisin kylät ja niiden asukkaiden suhde katarismiin. Tutkimus selvittää miten kiellettyihin kataarien tapaamisiin osallistuttiin Lauragaisissa ja kuinka suuri osa alueen väestöstä uskoi katarismiin. Tutkimus pohjautuu pitkälti Bernard de Caux n vuosien 1245 1246 inkvisition kuulustelujen rekisteriin, joka sisältää 5 471 lauragaisilaisen inkvisitiotunnustusen. Tarkempaan tarkasteluun on valittu seitsemän kylää ja niiden 1 069 inkvisitiotunnustusta. Niiden sisältämät tiedot on syötetty tutkimuksen apuna toimivaan relaatiotietokantaan. Kylien asukkaiden kuulusteluja on verrattu keskenään tietokannan avulla. Kuulustelujen perusteella on rekonstruoitu kataarien tapaamisia vuosina 1195 1245. Lisäksi tutkitaan tarkemmin katarismin toiminnan kannalta tärkeitä mekanismeja Saint-Martin-Lalanden kylässä. Tutkimuksen mukaan katarismi vetosi kaikkiin yhteiskuntaluokkiin kuuluneisiin ihmisiin. Sukusiteillä ja Lauragaisin kylien asukkaiden keskinäisellä solidaarisuudella oli suuri merkitys katarismin säilymisessä, kun harhaoppi yritettiin tukahduttaa. Inkvisitiot onnistuivat murtamaan kylien sisäisen solidaarisuuden 1240-luvulla. Tutkimuksen keskeisin tulos on arvion esittäminen katarismiin uskoneiden maallikoiden lukumäärästä. Noin kymmenesosa Lauragaisin aikuisväestöstä oli aktiivisia kataariuskovia. Jopa kaksi viidesosaa alueen asukkaista oli jossain elämänsä vaiheessa osallistunut kataarien kiellettyihin uskonnollisiin tilaisuuksiin. Katarismiin uskoneiden ja siihen kosketuksissa olleiden ihmisten määrä on keskeinen tieto, kun arvioidaan katolisen kirkon harhaopin vastaisia toimia. Katarismin tuhoamiseksi julistettiin 20 vuotta kestänyt ristiretki. Inkvisitiolta kului sen jälkeen vielä 90 vuotta katarismin tuhoamiseen. Katarismi oli merkittävä harhaoppi, koska se vetosi kiellettynäkin huomattavaan osaan Lauragaisin väestöstä.