29 resultados para Tagore


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Incluye los siguientes apartados: La época de Tagore, contexto sociocultural y biografía. Pensamiento antropológico de Tagore. Problemática de la educación. Modelo educativo de Tagore. La escuela de Shantiniketan.

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Este artículo versa sobre la importancia de Tagore en el movimiento europeo de la Escuela Nueva. Se intenta destacar la importancia de los ensayos sobre educación de este autor que fueron eclipsados por el Nóbel en poesía que recibió en 1913, por ello se aboga por la traducción y publicación de su obra tanto en castellano como en portugués para que tenga mayor difusión tanto en la Península Ibérica como en toda América Latina.

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Conocer el pensamiento pedagógico que subyace en el poeta Tagore.. La obra literaria que posee el autor.. El proceso seguido a lo largo de todo el trabajo es de carácter descriptivo.. Los instrumentos utilizados son de carácter bibliográfico.. Descriptiva.. La teoría y la práctica de la pedagogía tagoriana no es fácil de comprender para la mentalidad occidental.Su pedagogía se reviste, en ocasiones, de poesía y en otras adopta un lenguaje más directo con todo el cúmulo de factores sociales, políticos, económicos, religiosos y filosóficos que condicionan la tarea y proceso educativo..

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Se analiza la época de Tagore, el contexto sociocultural y su biografía, su pensamiento antropológico, su modelo educativo y la primera escuela que creó en oriente, la de 'Shantiniketan'. Finalmente se resumen los principios educativo-didácticos y los principios activos y organizativos que configuran esta nueva escuela.

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Serie de poemas, en los que el protagonista es el niño, del poeta indio Rabindranath Tagore, para conmemorar en las escuelas el centenario de su nacimiento.

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Resumen basado en el de la publicaci??n

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El autor, despu??s de hacer una breve biograf??a de Tagore, pone de manifiesto su faceta de educador y pedagogo que culmin?? con la fundaci??n de la escuela Santiniketon y de una universidad. Propone que las l??neas maestras de su pensamiento pedag??gico sean el fundamento de un nuevo modelo educativo basado en educar para la vida, para la paz y el entendimiento, en la educaci??n ??tica, est??tica, art??stica, ecol??gica y medioambiental, y en el aprecio de la cultura popular.

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The Indian author Rabindranath Tagore was received like royalty during his visits to the West after winning the Nobel Prize in 1913. Dreams of foreign cultures offered a retreat from a complicated age. In a time when the West appeared to be living under threat of disintegration and when industrialism seemed like a cul-de-sac, he appeared to offer the promise of a return to a lost paradise, a spiritual abode that is superior to the restless Western culture. However, Tagore’s popularity faded rapidly, most notably in England, the main target of his criticism. Soon after Tagore had won the Nobel Prize, the English became indignant at Tagore’s anti-colonial attitude.Tagore visited Sweden in 1921 and 1926 and was given a warm reception. His visits to Sweden can be seen as an episode in a longer chain of events. It brought to life old conceptions of India as the abode of spirituality on earth. Nevertheless, interest in him was a relatively short-lived phenomenon in Sweden. Only a few of his admirers in Sweden appreciated the complexity of Tagore’s achievements. His “anathema of mammonism”, as a Swedish newspaper called it, was not properly received. After a steady stream of translations his popularity flagged towards the end of the 1920s and then almost disappeared entirely. Tagores visits in Sweden gave an indication that India was on the way to liberate itself from its colonial legacy, which consequently contributed to the waning of his popularity in the West. In the long run, his criticism of the drawbacks in the western world became too obvious to maintain permanent interest. The Russian author Fyodor Dostoyevskiy’s Crime and Punishment (1866) has enticed numerous interpretations such as the purely biographical approach. In the nervous main character of the novel, the young student Raskolnikov, one easily recognizes Dostoyevskiy himself. The novel can also be seen as a masterpiece of realistic fiction. It gives a broad picture of Saint Petersburg, a metropolis in decay. Crime and Punishment can also be seen as one of the first examples of a modern psychological novel, since it is focused on the inner drama of its main character, the young student Raskolnikov. His actions seem to be governed by mere coincidences, dreams and the spur of the moment. it seems fruitful to study the novel from a psychoanalytical approach. In his book Raskolnikov: the way of the divided towards unity in Crime and Punishment (1982), a Swedish scholar, Owe Wikström, has followed this line of interpretation all the way to Freud’s disciple C G Jung. In addition to this, the novel functions as an exciting crime story. To a large extent it is Viktor Sjklovskij and other Russian formalists from the 1920s and onwards who have taught the western audience to understand the specific nature of the crime story. The novel could be seen as a story about religious conversion. Like Lasarus in the Bible (whose story attracts a lot of attention in the novel) Raskolnikov is awakened from the dead, and together with Sonja he starts a completely new life. The theme of conversion has a special meaning for Dostoyevskiy. For him the conversion meant an acknowledgement of the specific nature of Russia itself. Crime and punishment mirrors the conflict between traditional Russian values and western influences that has been obvious in Russia throughout the history of the country. The novel reflects a dialogue that still continues in Russian society. The Russian literary historian Mikhail Bakhtin, who is probably the most famous interpreter of the works of Dostoyevskiy, has become famous precisely by emphasizing the importance of dialogues in novels like Crime and Punishment. According to Bakhtin, this novel is characterized by its multitude of voices. Various ideas are confronted with each other, and each one of them is personified by one of the characters in the novel. The author has resigned from his position as the superior monitor of the text, and he leaves it to the reader to decide what interpretation is the correct one..The aim of the present study is thus to analyze the complex reactions in the west to Tagore’s visits in Sweden and to Fyodor Dostoyevskiys novel Crime and Punishment.. This leads to more general conclusions on communication between cultures.

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Signatur des Originals: S 36/F03237

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Set made up of various editions.

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The design and construction of the motor fishing vessel Jheenga of the Deep Sea Fishing Station of the Government of India, Bombay, the areas covered and the gear used by her in 1959-63 are described. The prawn catches in relation to the total catches, and their catch rates in different months in area 18-72 in Bombay region which was fished continuously during the five years period have been studied with a view to ascertaining their seasonal abundance. The results indicate the availability of the prawns in the region for the major part of the year from March to October-November. High catches with high catch rates forming high percentage of their abundance in total catches are obtained in July to October.

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Antología poética que abarca diferentes culturas y siglos, y que incluye una amplia gama de estilos poéticos, empleados por célebres y menos conocidos poetas. Los poemas se agrupan en cinco secciones temáticas. Cada sección concluye con una serie de ejercicios para ayudar a explorar las ideas y el uso del lenguaje de los poetas. Al final de cada sección hay actividades que proporcionan oportunidades para comparar dos o más textos. La colección incluye, entre otros, poemas de William Blake, Eiléan Ni Chuilleanáin, A.E. Housman, Philip Larkin, Jean Sprackland, Rabindranath Tagore, Han Yong-Un, Benjamín Zephaniah. Hay notas sobre los autores .

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Exponer la labor pedagógica de Tolstoi. Tolstoi está en una nueva corriente, esa corriente que quiere la vida, la espontáneidad, el estudio de las necesidades del niño. Es pestalozziano y frobeliano aunque no quiera decirlo, pero menos de lo que se puede creer. Sin embargo es el espíritu de Rousseau el que está sobre los tres. Fue Rousseau el verdadero innovador de la pedagogía actual. La pedagogía de Tolstoi se puede reducir a tres principios: instrucción (osmosis), no intromisión y libertad. Tolstoi creó una escuela en Jasnaia Poliana donde puso en práctica todas sus ideas sobre pedagogía. Quiso ser un pedagogo práctico pero pudo comprobar que ideas que en teoría parecen de lo más lógicas y sencillas, a la hora de aplicarlas son imposibles y tuvo que exclamar como otros muchos que era difícil enseñar. León Tolstoi escribió cuentos que forman una parte de su obra: el silabario, que es el resumen de su labor pedagógica a la que se entregó en cuerpo y alma desde 1859 hasta 1873. Siempre cuidó que el idioma fuera claro, sencillo y conciso. Las impresiones y los recuerdos que él tenía de la vida de las aldeas le sirvieron para crear los argumentos. Tolstoi fustiga la guerra y exige el amor. Su doctrina tiene un contrasentido: predica la no-violencia, pero según un juicio de Tagore, en él hasta la no-violencia es violencia. Se le ha considerado como un revolucionario, cosa que estaba lejos de su pensamiento.

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Monogr??fico con el t??tulo: Espiritualidad y acci??n social. Resumen basado en el de la publicaci??n. Resumen en ingl??s y catal??n.