El papel de la Organzación de las Naciones Unidas - ONU ante el genocidio de Ruanda 1990-1994

Las principales causas del genocidio ocurrido en Ruanda en 1994 tienen unos antecedentes marcados desde la colonización belga, en donde se agudizan las diferencias entre las dos tribus predominantes, los hutus y tutsis, debido a los intereses de los colonizadores. Además de esto, desde la década de los 90´s, diferentes potencias mundiales como Francia, Estados Unidos y Egipto, patrocinaron dicho genocidio, aportando material militar al régimen del presidente Habyarimana, bajo el cual se llevaría a cabo el genocidio. el papel desempeñado por las Naciones Unidas no fue eficiente y eficaz para detener las masacres, lo que pone en duda la efectividad de esta institución a la hora de realizar intervenciones humanitarias.

El papel de la Comunidad Internacional representada por la Organización de Naciones Unidas, la Unión Africana de Naciones, Estados Unidos y Ruanda en la guerra y postguerra entre Eritrea y Etiopía 1998 – 2008”

La presente monografía trata sobre la Gestión de Conflictos empleada en la guerra entre Eritrea y Etiopía por parte de la Comunidad Internacional en dos fases: guerra (1998 y 2000) y postguerra (2001-2008). También muestra la evolución del conflicto desde la independencia eritrea.

Ruanda: el perfil de la muerte.

Programa emitido el 30 de septiembre de 1994

Un día en la vida de un niño de Ruanda.

Programa emitido el 2 de febrero de 1996

O genocídio de Ruanda e a dinâmica da inação estadunidense

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Genocídio: o Conselho de Segurança da ONU nos casos de Ruanda e Darfur

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Muslime in Ruanda – von Marginalisierung zu Integration /// Arbeitspapiere / Institut für Ethnologie und Afrikastudien ; 74

Zwischen April und Juni 1994 wurden in dem kleinen zentralafrikanischen Land Ruanda ca. 800.000 Menschen ermordet worden. Die Mehrzahl der Opfer waren Tutsi, aber auch viele Hutu verloren ihr Leben. Nahezu jede internationale und nationale Organisation versagte im Angesicht des Ausmaßes der Tragödie. Auch die in Ruanda sehr einflussreiche katholische Kirche konnte oder wollte die Massaker nicht beenden. Einzig die in der ruandischen Geschichte bis zum Genozid immer marginalisierten Muslime verweigerten in der Mehrzahl eine Teilnahme an den Massakern. Warum es zu diesem Verhalten kam, steht als Ausgangsfrage zu Beginn der Untersuchung. Im Folgenden gliedert sich die Arbeit in drei Teile – Geschichte des Islam bis 1994, Verhalten der Muslime im Völkermord von 1994 und die Veränderungen in den zehn Jahren nach dem Genozid. Die Arbeit, welche sich auf die Ergebnisse einer zweimonatigen Feldforschung und einige ältere Arbeiten zum Thema stützt, macht deutlich, dass die Geschichte der ruandischen Muslime bis 1994 durch eine kontinuierliche Marginalisierung gekennzeichnet war. Als nach dem Völkermord das außergewöhnliche Verhalten der ruandischen Muslime langsam deutlich wurde, änderte sich bei vielen Menschen und auch bei offiziellen Stellen auch die Einstellung gegenüber Muslimen.

Interpretare per il Tribunale penale internazionale per il Ruanda. Il trauma vicario e le sue conseguenze sul lavoro degli interpreti.

This dissertation discusses the professional figure of interpreters working for the International Criminal Tribunal for Rwanda (ICTR). The objective is to investigate specific job-related stress factors, particularly the psychological consequences interpreters may have to face, the so-called vicarious trauma. People working for the ICTR are exposed to genocide victims’ violent and shocking testimonies, a situation that could have negative psychological impacts. Online interviews with some interpreters working for the ICTR were carried out in order to arrive at a more thorough understanding of this topic. The study is divided into four chapters. Chapter I outlines the historical aspects of the simultaneous interpreting service in the legal field at the International Military Tribunal, in the trials of the Nazi leaders, and then it analyses a modern international criminal jurisdiction, the ICTR. Chapter II firstly discusses the differences between conference interpreting and court interpreting and in the second part it investigates job-related stress factors for interpreters, focusing on the legal field. Chapter III contains a detailed analysis of vicarious trauma: the main goal is to understand what psychological consequences interpreters have to cope with as a result of translating abused people’s accounts. Chapter IV examines the answers given by ICTR interpreters to the online interviews. The data collected from the interview was compared with the literature survey and the information derived from their comparison was used to put forward some suggestions for studies to be carried out in the future.

Die Ergebnisse der neueren Untersuchungen uber die Geographie von Ruanda.

Thesis (doctoral)--Grossherzoglich Hessische Ludwigsuniversitat zu Giessen.

Bulletin Agricole du Congo Belge et du Ruanda-Urundi

Mode of access: Internet.

Gender, Politics and Democratisation in Cameroon

Gender perceptions, religious belief systems, and political thought have excluded women from politics, for ages, around the world. Combining feminist and modernisation theorists in my theoretical framework, I examine the trends in patriarchal Europe and I highlight the gender-sensitive model of the Nordic countries. Retracing local gender patterns from precolonial to postcolonial eras in sub-Saharan Africa, I explore the links between perceptions, needs, resources, education and women's political participation in Cameroon. Democratisation is supposed to open up political participation, to grant equal opportunities to all adults. One ironic feature of the liberalisation process in Cameroon has been the decrease of women in parliamentarian representation (14% in 1988, 6% in 1992, 5% in 1997 and 10% in 2002). What social, cultural and institutional mechanisms produced this paradoxical outcome, the exclusion of half the population? The gender complementarity of the indigenous context has been lost to male prevalence privileged by education, church, law, employment, economy and politics in the public sphere; most women are marginalised in the private sphere. Nation building and development have failed; ethnicism and individualism are growing. Some hope lies in the growing civil society. From two surveys and 21 focus groups across Cameroon, in 2000 and 2002, some significant results of the processed empirical data reveal low electoral registration (34.5% women and 65.9% men), contrasted by the willingness to run for municipal elections (33.3 % women and 45.2% men). The co-existence of customary and statutory laws, the corrupt political system and fraudulent practices, contribute to the marginalisation of women and men who are interested in politics. A large majority of female respondents consider female politicians more trustworthy and capable than their male counterparts; they even foresee the appointment of a female Prime Minister. The Nordic countries have institutionalised gender equality in their legislation, policies and practices. France has improved women's political inclusion with the parity laws; Rwanda is another model of women's representation, thanks to its post-conflict constitution. From my analysis, Cameroonian institutions, men and more so women, may learn and borrow from these experiences, in order to design and implement a sustainable and gender-balanced democracy. Keywords: democratisation, politics, gender equality, feminism, citizenship, Cameroon, Nordic countries, Finland, France, United Kingdom, quotas, societal social psychology.

The notion of space in the artistic language of Alfredo Jaar

Conceptual art and communicator role has influenced the work of Chilean architect Alfredo Jaar, which has been proposed report, with other codes [verbal and nonverbal], global events influencing contemporary society. His early training as an architect has driven innovation in the design of artistic space , using the message to convey to the viewer the reason for his work for more than three decades, highlights the artistic composition with various material resources whose purpose lies in conceptualizing various topics relevant in considering the role of artistic communication. Jaar’s style is the sum of his own life experience in relation to the contradictions of the world today, which is exposed and from the perspective of postmodernism from the exploitation of the notion of space as an open stage for visual and expressiveness beyond national borders, societies and cultures of the world.