Kant e o fim da modernidade pré-crítica: os sonhos de um visionário

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La chose en soi comme concept «critique» : le problème de la limitation de la connaissance dans la Critique de la raison pure de Kant

Dans ce mémoire, nous nous proposons de montrer que le concept kantien de chose en soi est à la fois un concept métaphysique et un concept critique. En ce sens, la chose en soi doit être comprise comme un objet transcendantal réel qui existe à titre de cause des phénomènes. Si, contrairement à ce que soutenaient F.H. Jacobi (1787) et G.E. Schulze (1791), cela ne suppose pas de sortir du criticisme, c'est qu'une telle affirmation prend la forme d'une connaissance analogique qui respecte les limites de la connaissance humaine. De fait, la connaissance analogique permet de pointer en direction de quelque chose dont la nature (Beschaffenheit) peut demeurer problématique, tout en permettant d'affirmer son existence (Dasein). Nous serons dès lors conduite à montrer que la Critique de la raison pure fournit bel et bien les outils nécessaires permettant de rendre compte de l’existence des choses en soi à titre de causes des phénomènes.

Os argumentos transcendentais: kant e o problema de hume

This work whose title is "The transcendental arguments: Kant Andy Hume's problem" has as its main objective to interpret Kant's answer to Hume's problem in the light of the conjunction of the causality and induction themes which is equivalent to skeptical- naturalist reading of the latter. In this sense, this initiative complements the previous treatment seen in our dissertation, where the same issue had been discussed from a merely skeptical reading that Kant got from Hume thought and was only examined causality. Among the specific objectives, we list the following: a) critical philosophy fulfills three basic functions, a founding, one negative and one would argue that the practical use of reason, here named as defensive b) the Kantian solution of Hume's problem in the first critisism would fulfill its founding and negative functions of critique of reason; c) the Kantian treatment of the theme of induction in other criticisms would will fulfill the defense function of critique of reason; d) that the evidence of Kant's answer to Hume's problem are more consistent when will be satisfied these three functions or moments of criticism. The basic structure of the work consists of three parts: the first the genesis of Hume's problem - our intention is to reconstruct Hume's problem, analyzing it from the perspective of two definitions of cause, where the dilution of the first definition in the second match the reduction of psychological knowledge to the probability of following the called naturalization of causal relations; whereas in the second - Legality and Causality - it is stated that when considering Hume in the skeptic-naturalist option, Kant is not entitled to respond by transcendental argument A􀁴B; A⊢B from the second Analogy, evidence that is rooted in the position of contemporary thinkers, such as Strawson and Allison; in third part - Purpose and Induction - admits that Kant responds to Hume on the level of regulative reason use, although the development of this test exceeds the limits of the founding function of criticism. And this is articulated in both the Introduction and Concluding Remarks by meeting the defensive [and negative] function of criticism. In this context, based on the use of so-called transcendental arguments that project throughout the critical trilogy, we provide solution to a recurring issue that recurs at several points in our submission and concerning to the "existence and / or the necessity of empirical causal laws. In this light, our thesis is that transcendental arguments are only an apodictic solution to the Hume s skeptical-naturalist problem when is at stake a practical project in which the interest of reason is ensured, as will, in short, proved in our final considerations

Library exceptions in the copyright laws of Ibero-American countries

The development of the digital setting has made it absolutely necessary to revise copyright legislation as a whole, including the exceptions that benefit libraries and similar institutions. Unfortunately, adaptation to the new technological reality is not taking place satisfactorily in most countries - the predominating trend is a refortification of copyright as opposed to user interests, and the maintenance of a certain pre-digital philosophy. In the case of Ibero-America the problem is twofold: aside from obsolescence or a lack of adaptation to the new technological setting, there are countries that have not yet included library-related exceptions in the national laws. Moreover, these happen to be developing countries, whose needs and interests do not coincide with those of the richer nations who paved the path to be followed by international treaties and copy- or copyright agreements. This study looks into the situation of exceptions to copyright to benefit libraries in the countries constituting Ibero-America, with a comparative analysis of the most significant characteristics of their national laws. It is concluded that it is crucial for these countries to take advantage of the options offered through the WIPO Copyright Treaty of 1996 and the results of the WIPO Development Agenda to update their legislation, in order that copyright will be respected, while at the same time making it easier for libraries to continue carrying out their social function in an adequate manner, always with the understanding of the developmental context of these countries.

Kant e as analogias musicais

Besides a philosophical glossary, Kant handles many other linguistic repertoires; among them, for instance, the musical ones. The present study, by considering the kantian musical lexicon, is not intended to promote the music in the realm of critical philosophy from a aesthetic point of view, but to recognize and to examine in a preliminary manner an argumentative resource used by the philosopher, namely, the musical analogy.

Espalhamento elástico em meios anisotrópicos estratificados

A análise de AVO constitui-se, atualmente, numa importante ferramenta para a extração de informações litológicas a partir de dados sísmicos, através do uso dos contrastes de impedância acústica nas interfaces que separam diferentes litologias. A hipótese usual de isotropia deixa de valer, em muitos casos, após o advento de arranjos de grande afastamento e geofones com multi-superfície. Para a interpretação destes dados, a análise de AVO deve incluir anisotropia. Este trabalho apresenta uma teoria de AVO e resultados numéricos para um meio anisotrópico estratificado. Esta tese contém três contribuições. Inicialmente, é apresentada uma nova abordagem para o estudo da reflexão-transmissão através de interface plana que separam dois meios anisotrópicos com pelo menos um plano horizontal de simetria especular. As equações de Zoeppritz são generalizadas para incluir anisotropia, através da introdução das chamadas matrizes de impedância, o que simplifica bastante o formalismo anterior. Posteriormente, é descrito o estudo da reflexão de ondas P através de interface entre um meio isotrópico e outro transversalmente isotrópico (TI). É mostrado que a reflexão de ondas P, neste tipo de experimento, não fornece informações sobre a presença de anisotropia do semi-espaço TI, pelo menos em incidência pré-crítica. Finalmente, é discutido o comportamento da reflexão e transmissão de pulsos, em incidência pós-crítica, através de meios anisotrópicos estratificados. Observa-se que o comportamento pós-crítico dos pulsos espalhados carregam valiosa informações sobre a anisotropia dos meios atravessados por eles.

O Caráter a priori das Estruturas Necessárias ao Conhecimento, Construídas segundo a Epistemologia Genética

In this paper we discuss the question of the a priori character of the necessary structures of knowledge according to Genetic Epistemology, focusing on the notion of space in particular. We establish some relations between Jean Piaget’s Genetic Epistemology and Immanuel Kant’s Critical Philosophy, discuss the notion of the a priori according to Kant in relation to the notion of space, and discuss the construction of the notion of space by the epistemic subject according to Genetic Epistemology, focusing on the Sensory-Motor Period. We conclude that, in Genetic Epistemology, space is still thought of as an a priori form of phenomena in the sense that the notion of space is what spatially organizes the data of perception, being the condition of perception. Furthermore, it is not directly abstracted from experience, but is constructed by the epistemic subject in its interaction with the environment, occurring with the structuring of the system of schemes of action. This analysis leads to the notion of the constructed a priori that, after its construction, has the characteristics of the a priori as conceived by Kant.

Producción de maíz bajo diferentes regímenes de riego complementario en Río Cuarto, Córdoba, Argentina. I. Rendimiento en grano de maíz y sus componentes

El maíz (Zea mays L.) es uno de los principales cultivos de la Pampa Húmeda de Argentina. El objetivo de este trabajo fue evaluar los efectos del riego complementario sobre el rendimiento de grano y sus componentes. El mismo se llevó a cabo en el ciclo agrícola 2001-2002, en el campo experimental de la Universidad Nacional de Río Cuarto. Se usó un diseño completamente al azar con 5 tratamientos y 4 repeticiones. Para efectuar la programación de los diferentes riegos se dividió el ciclo del cultivo en tres etapas: precrítico, crítico y poscrítico. Para la determinación del momento de riego se realizó un balance hídrico. El rendimiento de grano no mostró diferencias significativas en los cuatro tratamientos con riego, sin embargo, hubo diferencia significativa (α = 0,05) entre los tratamientos regados y no regados. En promedio el rendimiento en grano en los tratamientos regados fue de 72 % mayor que en el tratamiento sin riego. Los componentes del rendimiento fueron afectados significativamente (α = 0,05) por la falta de riego. La cantidad de agua aplicada varió entre 360 y 300 mm y el agua total consumida en el ciclo del cultivo (según el balance hídrico) fue para los tratamientos con riego, de 575 mm y para el testigo de 308 mm. La eficiencia del uso de agua para grano fue de 2.75 kg.m-3, en promedio.

Opere scelte /

Mode of access: Internet.

Opere edite e inedite del cardinale Giacinto Sigismondo Gerdil .... Nuova collezione ordinata e sopra tutto compitissima.

Mode of access: Internet.

O Logos em João Principais interpretações cristãs acerca de Jesus

Esta dissertação procura compreender a relação do Logos com a criação do universo a partir da filosofia pré-cristã, sua inserção na narrativa do Novo Testamento pelos primeiros cristãos e, finalmente, sua divinização e humanização de acordo com a ideia do apóstolo João. Para tanto, além de uma reflexão filosófica e cristã primitiva acerca do Logos, propõe-se também uma leitura do prólogo do quarto Evangelho acerca do Logos e seu valor religioso junto à comunidade cristã. Assim, esta abordagem exegética em questão lança luz sobre a face mítica do Logos em João, de quem emana vida/luz, contrapondo às trevas/morte e sua fascinante encarnação com o nome de Jesus, o glorioso Monoguenês de Javé.

Kant and Darwin

The central theses of Kant's critical philosophy are sometimes said to have been overtaken by evolutionary biology. This paper considers how far this proposition can be sustained. I argue that the ‘architectonic’ or ‘system-building’ character of the mind, the categories and the forms of intuition, can indeed be seen as the outcome of a particular evolutionary lineage in a Darwinian world. I argue, further, that the principal motive energizing the critical philosophy is the 'nightmare' of physical determinism. An alternative escape route from this particular nightmare is rehearsed. If this route is taken, the intricate arguments of the Critiques are unnecessary to save moral action in a world of things. Nonetheless, insofar as 'first philosophy' necessarily starts from within the philosopher's own subjectivity, Kant's work retains its power. I suggest that the Kantian and the Darwinian interpretations are to an extent complementary. If this is so, some form of evolutionarily-informed dual-aspect psychoneural identity theory could combine the essence of the two interpretations.

Educación superior y competencias para el empleo. El punto de vista de los empresarios

La relevancia del conocimiento como input del proceso productivo ha aumentado la complejidad de la contratación en el mercado de trabajo cualificado. Como consecuencia de ello, se ha generado un proceso de reflexión sobre la adecuación de la acreditación universitaria a las necesidades del mercado de trabajo. Académicos, gerentes y expertos en el mercado de trabajadores altamente cualificados han tenido parte en esta reflexión durante mucho tiempo. Este trabajo tiene como objetivo la identificación de las competencias profesionales con mayor relevancia en la empleabilidad de los graduados en Economía y Empresa. El análisis se basa en una investigación cualitativa que toma como fuentes de información las opiniones de los empleadores. La información para el estudio ha sido obtenida mediante entrevistas en profundidad y la realización de un grupo de discusión. En este proceso han participado empresarios, responsables del servicio de prácticas de la Universidad de Barcelona, expertos y responsables de empresa de colocación, representantes de organizaciones empresariales y profesores universitarios. La atención se centra en la percepción que los entrevistados tienen del requerimiento de conocimientos, habilidades y actitudes, en el grado en que los desarrollan y en los cambios que se necesitarían para lograr una mejor correspondencia entre las competencias adquiridas por los graduados y las requeridas por el mercado de trabajo. A partir de la clasificación de las competencias profesionales (proyecto Tuning), el estudio pone de relieve la importancia otorgada por los empleadores a de las competencias genéricas. No obstante, se observan diferencias valorativas según la tipología de empresas. Asimismo, se evidencian déficits en algunos aspectos relevantes, como la formación práctica y la capacidad de iniciativa, de análisis o de organización. Por último, de las opiniones recogidas también se constata la necesidad de aproximar la universidad al sistema productivo, al menos en el campo económico-empresarial.

Hegel’s Non-Metaphysical Idea of Freedom

the article explores the putatively non-metaphysical – non-voluntarist, and even non-causal – concept of freedom outlined in Hegel’s work and discusses its influential interpretation by robert Pippin as an ‘essentially practical’ concept. I argue that Hegel’s affirmation of freedom must be distinguished from that of Kant and Fichte, since it does not rely on a prior understanding of self-consciousness as an originally teleological relation and it has not the nature of a claim ‘from a practical point of view’.

El filosofar iuspoli(é)tico equitativista. (Una tentativa de Filosofía Política de la moral y el derecho)

Este ensayo teoriza la relaciones fuertes que toda praxis política tiene de forma consciente o inconsciente con alguna concepción concreta de la moral y del derecho. Trata así de explicitar esos vínculos en el marco de una filosofía crítica de la política, bajo la denominación de ‘poli(é)tica’ e ‘iuspoli(é)tica’ general. Para ello analiza la presencia de la actitud moral y la norma jurídica en la acción política. Estas relaciones se considera que pueden ser representadas de una forma «romboidal» más que «triangular», en virtud de la duplicidad de rasgos constituyentes / instituyentes y constituidos / instituidos de toda política respecto a las diversas concepciones de la moral y el derecho. En relación a ‘lo peor fáctico’ y ‘lo mejor posible’, construidos desde la interpretación de lo real como modelos de validez y viabilidad ejemplar negativa y positiva, finalmente se reformula la categoría de ‘autonomía’ en sus versiones iuspoli(é)ticas autodeterminista, pluriversalista y finalista y sus vertientes individual y societal. Emerge de esta manera una propuesta de filosofía iuspoli(é)tica equitativista particular que pivota sobre las categorías de legitimidad, dignidad, autonomía y equidad.