651 resultados para Mackenzie Heritage Printery Museum


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The Mackenzie Heritage Printery Museum in Queenston, Ontario, is Canada’s largest working printing museum. The museum is housed in the 19th century home of William Lyon Mackenzie, a journalist and politician who published the Colonial Advocate and was instrumental in the Rebellion of 1837. The museum contains a Louis Roy Press, the oldest in Canada and one of the few original wooden presses remaining in the world.

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Louis started the Niagara News Bureau in 1936. It was later named the Niagara Editorial Bureau and the Ontario Editorial Bureau. Lou was very active within the community. He promoted the Welland Canals and was secretary for the Mackenzie Heritage Printery and Newspaper Museum. He was honoured with numerous awards and accolades including a medallion from the Pope for his service to the Roman Catholic Church and an honourary degree from Brock University.

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This paper is an attempt to integrate heritage and museum studies through exploring the complex relationship between the materiality of architecture and social memories with a house museum of return migration in Guangdong, PRC as a case study. It unveils that the ongoing process of memory is intrinsically intertwined with spatial and temporal dimensions of the physical dwelling and built environment and the wider social-historical context and power relations shaping them. I argue that it is the house as ‘object of exhibit’ just as much as the exhibits inside the house that materialises the turbulent and traumatic migratory experience of Returned Overseas Chinese, embodies their memories and exposes the contested nature of museumification. By looking at the socially and geographically marginalised dwelling of return migrants, the house draws people’s attention to the often neglected importance of conceptual periphery in re-theorising what is often assumed to be the core of heritage value. It points to the necessity to integrate displaced, diasporic, transnational subjects to heritage and museum studies that have been traditionally framed within national and territorial boundaries.

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Historic house museums form a significant component of the built heritage and social history of a country. They vary from the elaborate mansions of the wealthy to modest dwellings of the working class. Regardless of the original owner's status in society these house museums are vital to an understanding of architecture, culture and society from a bygone era. The Newstead House, the oldest surviving residence, in Brisbane, is the first house to be designated a 'Historic House Museum' in Queensland. It is a representative example of a house that demonstrates the British colonial heritage of 19th century Australia. Originally a modest cottage, on 34 acres of land, the Newstead house was built by a Scottish migrant. The ownership of the house and land changed many times, during the period from 1847 to 1939. During this period a series of prominent residents of Brisbane either owned or rented this residence. They included, an officer of the Royal Navy, politicians, magistrates, merchant ship owners, and a Consul General of the United States of America. As a result, the house went through a series of renovations and extensions to accommodate the needs of its owners and their position in society. This paper aims to investigate the significance of historic museum houses in educating the community on aspects of social history, culture and architecture of 19th century Australia. It will focus on the heritage listed Newstead House as a case study to demonstrate the significance of the house as an artefact and an educational tool.

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Cap. 1. Proyectos patrimoniales y museísticos en las sociedades democráticas y capitalistas: entre la legitimación formal y la vinculación social. Iñaki Arrieta Urtizberea. Cap. 2. Musées et patrimoine immatériel au Québec : enjeux politiques et sociaux. Laurier Turgeon. Cap. 3. “El patrimonio pertenece a todos”. De la universalidad a la identidad, ¿cuál es el lugar de la participación social? Victoria Quintero Morón. Cap. 4. La legitimación social y política de los museos: dos casos del estado de Oaxaca, México. Teresa Morales Lersch y Cuauhtémoc Camarena Ocampo. Cap. 5. Reinterpretaciones de la misión social de los museos: políticas de la cultura en la red de museos de Loures, Portugal. Marta Anico. Cap. 6. La comunicación de los museos y sus relaciones con las políticas culturales de las ciudades. Entre la repetición de estrategias y la innovación. Daniel Paül i Agustí. Cap. 7. El Patrimonio de la Guerra Civil como útil de concienciación social al amparo de la Ley de la Memoria Histórica. Óscar Navajas Corral y Julián González Fraile. Cap. 8. Política y planificación museística, y participación social en Cataluña: un breve recorrido histórico y algunas reflexiones. Daniel Solé i Lladós. Cap. 9. Diagnóstico de las acciones de los museos catalanes como parte de las políticas de integración. Fabien Van Geert. Cap. 10. Los inexistentes alcornocaleños y las experiencias museísticas etnográficas en el Parque Natural Los Alcornocales. Agustín Coca Pérez.

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Cap. 1. La Nueva Museología, el patrimonio cultural y la participación ciudadana a debate. Iñaki Arrieta Urtizberea Cap. 2. Museos: del público al ciudadano. Rafael Azuar Ruiz Cap. 3. Los públicos y lo público. De mutismos, sorderas, y de diálogos sociales en museos y espacios patrimoniales. Luz Maceira Ochoa Cap. 4. La restitution du patrimoine: un rôle pour le musée? Études de cas dans les communautés innues du Québec et du Labrador (Canada). Élise Dubuc Cap. 5. El museo de territorio y sociedad, ¿una utopía? el caso del Museo Industrial del Ter. Carles García Hermosilla Cap. 6. El ecomuseo del río Caicena (Almedinilla-Córdoba): un proyecto de desarrollo rural desde el patrimonio histórico-natural, ¿y la participación ciudadana? Ignacio Muñiz Jaén Cap. 7. Mé-tisser les mémoires. Musées indiens du nordeste brésilien. Martin Soares Cap. 8. El patrimonio como proceso social. Intervención, desarrollo y consumo del patrimonio minero en Andalucía. Macarena Hernández Ramírez y Esteban Ruiz Ballesteros Cap. 9. Legislación patrimonial, intervención pública y participación ciudadana en la declaración de un conjunto histórico. Iñaki Arrieta Urtizberea Cap. 10. El castillo de Montsoriu. La participación de la sociedad civil. Joaquim Mateu Gasquet Cap. 11. El patrimonio cultural; espacio de encuentro. Daniel Arnesio Lara Montero

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Cap. 1. La reinvención del museo etnológico. Xavier Roigé i Ventura Cap. 2. La mise en patrimoine du catharisme. Enjeux de territoire, enjeux d’identité. Marie-Carmen Garcia. Cap. 3. Más allá del museo. Las activaciones económicas del patrimonio: de los parques naturales a las fiestas temáticas. Agustí Andreu i Tomàs. Cap. 4. La patrimonialización de un territorio a través de los museos etnográficos: el caso de Extremadura. Aniceto Delgado Méndez. Cap. 5. La situación de los museos, colecciones, centros de interpretación y otros equipamientos patrimoniales del Alto Pirineo catalán. Jordi Abella Pons. Cap. 6. Patrimonio, conocimiento y dinamización. Una experiencia de trabajo en el Priorat (Catalunya). Salvador Palomar. Cap. 7. Experiencias de desarrollo local en el Pirineo aragonés basadas en la valorización del patrimonio. Aurelio García Gállego. Cap. 8. Las dimensiones sociales y culturales del patrimonio edificado: una propuesta para su estudio. Iñaki Arrieta Urtizberea.

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Esta tese de doutoramento é um estudo de caso que tem por objeto o Museu da Língua Portuguesa a partir de agora MLP , instituição inaugurada em 20 de março de 2006, e sediada no centro da capital paulistana, no prédio da centenária Estação da Luz. O museu, patrocinado pelo governo do estado de São Paulo e a Fundação Roberto Marinho em parceria com outras empresas públicas e privadas, utiliza uma iconografia diversificada, ancorada em novas tecnologias da comunicação. Nossa abordagem tem como ponto de partida as noções de língua, patrimônio e museu que, embora pertencentes a distintas cartografias teóricas, são fenômenos sociais que põem em questão a representação de identidades sociais, a memória e o esquecimento, as estratégias de poder. Tendo como bases teóricas as categorias de dialogismo bakhtiniano, de memória social (HALBWACHS) e as relações entre memória, discurso e poder (FOUCAULT), nosso objetivo é descrever e analisar a trama discursiva do Museu da Língua Portuguesa, levando em conta seus narradores oficiais e oficiosos, seu discurso expositivo em múltiplos formatos e, sobretudo, as réplicas de seus visitantes. As questões de pesquisa que formulamos dizem respeito aos sentidos de língua e de literatura musealizados no MLP, aos sentidos de patrimônio aí encenados, e aos sentidos da própria designação de museu. A leitura e interpretação do MLP que fizemos, com o aporte das réplicas de seus visitantes, nos levaram a destacar o que o MLP lembra as formações discursivas que atravessam sua proposta expositiva e o que o MLP esquece

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Pour respecter les droits d'auteur, la version électronique de ce mémoire a été dépouillée de ses documents visuels. La version intégrale du mémoire a été déposée au Service de la gestion des documents et des archives de l'Université de Montréal.

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El proyecto surge de la necesidad de reconocer y dignificar las diferentes artes y oficios que hacen parte de la cultura, la tradición y el saber de diferentes comunidades y pueblos colombianos. Así, se propone el diseño de un museo virtual que haga visible todas estas expresiones artísticas que tienen un valor simbólico representado en su trabajo. El museo pretende ser un pilar en la gestión del conocimiento alrededor de las artes y los oficios, en el desarrollo de contenidos interactivos y en la promoción del intercambio de información viva generando patrones cognitivos distintos alrededor del patrimonio y de lo museable.

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Se recogen las ponencias y comunicaciones presentadas en las VII Jornadas Científicas de la SEPHE (Sociedad Española para el Estudio del Patrimonio Histórico–Educativo) y el V Simposium de la Rede Iberoamericano para a Investigação e a Difusão do Patrimônio Histórico Educativo – RIDPHE-L, celebradas en Donostia-San Sebastián del 29 de junio a 1 de julio de 2016.

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The picturesque aesthetic in the work of Sir John Soane, architect and collector, resonates in the major work of his very personal practice – the development of his house museum, now the Soane Museum in Lincoln’s Inn Fields in London. Soane was actively involved with the debates, practices and proponents of picturesque and classical practices in architecture and landscape and his lectures reveal these influences in the making of The Soane, which was built to contain and present diverse collections of classical and contemporary art and architecture alongside scavenged curiosities. The Soane Museum has been described as a picturesque landscape, where a pictorial style, together with a carefully defined itinerary, has resulted in the ‘apotheosis of the Picturesque interior’. Soane also experimented with making mock ruinscapes within gardens, which led him to construct faux architectures alluding to archaeological practices based upon the ruin and the fragment. These ideas framed the making of interior landscapes expressed through spatial juxtapositions of room and corridor furnished with the collected object that characterise The Soane Museum. This paper is a personal journey through the Museum which describes and then reviews aspects of Soane’s work in the context of contemporary theories on ‘new’ museology. It describes the underpinning picturesque practices that Soane employed to exceed the boundaries between interior and exterior landscapes and the collection. It then applies particular picturesque principles drawn from visiting The Soane to a speculative project for a house/landscape museum for the Oratunga historic property in outback South Australia, where the often, normalising effects of conservation practices are reviewed using minimal architectural intervention through a celebration of ruinous states.

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O projeto MEMORIAMEDIA tem como objetivos o estudo, a inventariação e divulgação de manifestações do património cultural imaterial: expressões orais; práticas performativas; celebrações; o saber-fazer de artes e ofícios e as práticas e conhecimentos relacionados com a natureza e o universo. O MEMORIAMEDIA iniciou em 2006, em pleno debate nacional e internacional das questões do património cultural imaterial. Este livro cruza essas discussões teóricas, metodológicas e técnicas com a caracterização do MEMORIAMEDIA. Os resultados do projeto, organizados num inventário nacional, estão publicados no site www.memoriamedia.net, onde se encontram disponíveis para consulta e partilha. Filomena Sousa é investigadora de pós-doutoramento em antropologia (FCSH/UNL) e doutorada em sociologia (ISCTE-IUL). Membro integrado no Instituto de Estudos de Literatura e Tradição - patrimónios, artes e culturas (IELT) da FCSH/UNL e consultora da Memória Imaterial CRL – organização não-governamental autora e gestora do projeto MEMORIAMEDIA. Desenvolve investigação no âmbito das políticas e instrumentos de identificação, documentação e salvaguarda do património cultural imaterial e realizou vários documentários sobre expressões culturais.

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This paper is an attempt to explore the challenges of defining intangible heritage and ‘community’ in England. It uses as its case study the Museum of English Rural Life, University of Reading: an urban museum with a rural theme. The paper examines current theoretical discourse around the concept of the ‘first voice’ and debate about the role of museums in the preservation of intangible heritage. It then examines the relevance of these concepts to the identification of ‘rural’ intangible heritage stake holders in England. In this way, it shows the potential for concepts of intangible heritage to influence national museums. However, by applying theory and practice which is designed to support work with well-defined ‘originating communities’ to a national museum, it also highlights the challenges of initiating community engagement in a multicultural society.