757 resultados para Cultural property -- Study and teaching
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A Work Project, presented as part of the requirements for the Award of a Masters Degree in Management from the NOVA – School of Business and Economics
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Esta comunicación nos permite exponer dos líneas de reflexión y, consecuentemente, de investigación sobre cómo la educación de las personas de Tercera Edad puede llevar a mejorar el desarrollo personal y optimizar su calidad de vida. El contexto educativo en el cual se desarrollan estas investigaciones es el ámbito no formal del aprendizaje
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La participación de modo práctico en la asignatura de Conocimiento del Medio Social y Cultural y su Didáctica, de los alumnos de 2º curso de Educación Infantil de la Facultad de Ciencias de la Educación de la Universidad de Granada, nos llevó desde el planteamiento inicial a enfrentarnos a nivel teórico-práctico a un grupo de alumnos universitarios que en un futuro cercano van a tener la posibilidad de poner en práctica la experiencia vivida, y contextualizarla según las exigencias de nuestro sistema educativo. Como signo de alerta llamó nuestra atención el hecho de que a la altura de curso en el que entramos en contacto, y a falta de un curso académico para la finalización de la carrera, el 90% de éstos no habían manifestado interés, ni siquiera curiosidad por uno de los ejemplos patrimoniales más significativos de la ciudad de Granada, y vecino a la Facultad que era sede diaria de los alumnos. Por ello, acercarnos al monumento y sugerir mediante un aprendizaje autónomo la propuesta de planteamientos didácticos de aproximación al Patrimonio Histórico- Artístico y Cultural fue todo un reto y una experiencia muy válida compartida entre estudiantes y docente
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En esta comunicación abordamos la cuestión vygotskiana de la mediación de los artefactos culturales en el contexto particular de la formación inicial de docentes
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Peer-reviewed
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Peer-reviewed
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La etapa de primaria cumple un importante papel en el desarrollo personal y cultural del alumnado. Las acciones educativas que trabajan desde, para y a través del patrimonio son una eficaz herramienta para formar personalidades críticas y reflexivas, capaces de comprender y comprenderse en un mundo globalizado. El despertar de la curiosidad a través de la indagación, que debería ser propio de este tipo de iniciativas, hace que la educación patrimonial se convierta en un mágico viaje para el alumnado
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El planteamiento de esta actividad parte de la conceptualización del patrimonio cultural, sus múltiples acepciones y las problemáticas que surgen a partir de la reflexión. Comenzamos con la definición que da Ortega Morales, quien entiende que el patrimonio es un instrumento de la identidad colectiva que subraya lo propio frente a lo ajeno, de un modo no necesariamente excluyente, sino empático. Gran parte de lo que somos, continúa la autora, no es tanto la consecuencia de los grandes acontecimientos, sino de una historia menor, colectiva, de las actividades, los trabajos, las relaciones sociales o creencias de nuestra vida cotidiana y es todo ello lo que define nuestra herencia histórica y nuestra identidad colectiva presente (Ortega, 2001: 508). Cuando aquí consideramos el patrimonio, estamos hablando de la vertiente inmaterial, de los recuerdos, ideas y pensamientos generados a través de una serie de experiencias vividas por cada uno de nosotros. Se plantea un patrimonio utilizado como recurso, que toma valor e importancia cuando el individuo que aprende se lo otorga. Estamos dirigiendo la mirada hacia aquel que observa, hacia el sujeto patrimonial, no hacia el objeto, que es el que se apropia del mismo de forma simbólica y crea en él ciertos valores que le permiten transmitirlo a otras personas, creando identidades colectivas, y formar parte de un grupo, integrarse en una colectividad, la cual va a tener ese patrimonio en común. De este modo estamos partiendo de diferentes variables: del patrimonio como recurso, del sujeto que le otorga esos valores, y de la educación como principal eje que articula ambas premisas, y que es punto de partida para ellas
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The term cultural property seems to have come into vogue after the Second World War as part of efforts to prevent the recurrence of the massive war-time destruction of objects of cultural significance to various groups and, in some cases, to all of humanity. The 1954 Convention for the Protection of Cultural Property in the Event of Armed Conflict symbolises those efforts. Destruction is not the only doomsday scenario for cultural property. Removal of objects from their owners or region of origin is another concern. This, too, had occurred during the Second World War with the nazis’ looting treasures of all kinds from occupied territories, not to mention the massive confiscation of the property of their Jewish victims everywhere. But the concern was older, as Merryman for one shows in the story of the Elgin marbles, brought from Greece to England during the 19th century. This concern has found expression in a 1970 UNESCO treaty and in a 1995 Unidroit Convention seeking to halt international traffic in cultural property.
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Context: Cross-cultural clinical competence (CCC) requires a mixtureof "knowledge" (K), "attitude" (A) and "skills" (S), in order to develop theability to give quality care to patients of different cultures. Theseattributes allow, while providing medical care, consideration of thepatient's medical, social, cultural and language needs. The LausanneUniversity Medical Policlinic (PMU) provides approximately 30000consultations per year to migrant patients and over the past five yearshas implemented a training course on CCC that focuses on trialogue,stereotypes and administrative procedures for the healthcare ofmigrants.Method: A quantitative survey of 18 new residents, was carried outusing a validated questionnaire, the "Multicultural AssessmentQuestionnaire" (the MAQ, 16 questions on K, A and S) to evaluate theimpact of CCC training. The questionnaire was distributed before theCCC course (J-1), three days after (J+3) and three months later (J+90).A descriptive univariate analysis of the difference in MAQ scoresbetween the times J-1 - J+3 and J-1 - J+90 was made. Three FocusGroups were conducted, at three months, to explore residents' thoughtsabout the course.Results: A significant increase was observed in global performancedeclared by residents. Following the intervention, the score of the MAQincreased from 31.4 points to 38.0 points at three days (p = 0.004) andto 37.7 points at three months (p = 0.003). This increase was mostnoticeable in the field of acquiring K: total score J-1: 118, J+3: 189,J+90: 190 (difference J-1 - J+3 and J-1 - J+90: p <0.005). There was nosignificant difference in acquiring A (J-1: 222, J+3: 228, J+90: 229), andS increases in a significant way at first (J-1: 222, J+3: 265, J-1 - J+3:p = 0.035), then comes back to the start value (J+90: 217). The residentswere interested by the course which they felt provides useful informationfor clinical practice. They had a great number of expectations in varyingfields (medical anthropology, cultural differences, epidemiology, etc.),hoping a "ready-made" solution for the approach of migrant patients.Conclusions: A unique training of CCC at the post-graduate level,upgraded K, and to a lesser extent A and S, for these 18 residents. Theywere interest and they had many expectations. Subsequent coursesshould consolidate these acquisitions. Future study should demonstratethe impact on patients' clinical outcome.
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Some faculty members from different universities around the world have begun to use Wikipedia as a teaching tool in recent years. These experiences show, in most cases, very satisfactory results and a substantial improvement in various basic skills, as well as a positive influence on the students' motivation. Nevertheless and despite the growing importance of e-learning methodologies based on the use of the Internet for higher education, the use of Wikipedia as a teaching resource remains scarce among university faculty.Our investigation tries to identify which are the main factors that determine acceptance or resistance to that use. We approach the decision to use Wikipedia as a teaching tool by analyzing both the individual attributes of faculty members and the characteristics of the environment where they develop their teaching activity. From a specific survey sent to all faculty of the Universitat Oberta de Catalunya (UOC), pioneer and leader in online education in Spain, we have tried to infer the influence of these internal and external elements. The questionnaire was designed to measure different constructs: perceived quality of Wikipedia, teaching practices involving Wikipedia, use experience, perceived usefulness and use of 2.0 tools. Control items were also included for gathering information on gender, age, teaching experience, academic rank, and area of expertise.Our results reveal that academic rank, teaching experience, age or gender, are not decisive factors in explaining the educational use of Wikipedia. Instead, the decision to use it is closely linked to the perception of Wikipedia's quality, the use of other collaborative learning tools, an active attitude towards web 2.0 applications, and connections with the professional non-academic world. Situational context is also very important, since the use is higher when faculty members have got reference models in their close environment and when they perceive it is positively valued by their colleagues. As far as these attitudes, practices and cultural norms diverge in different scientific disciplines, we have also detected clear differences in the use of Wikipedia among areas of academic expertise. As a consequence, a greater application of Wikipedia both as a teaching resource and as a driver for teaching innovation would require much more active institutional policies and some changes in the dominant academic culture among faculty members.
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The purpose of this phenomenological study was to understand what impact “heteronormativity” has on a lesbian teacher's perception of her instructional style, content, and context of curriculum taught. Through taped interviews with lesbian educators, this research examined the lived experience of the lesbian teacher. The framework for this study included theories related to historical, sociocultural, and psychosocial development while the methodology included a qualitative design using primary elements of a phenomenological study outlined without ignoring the influence associated with contextualism. Due to the sensitive nature of the study nine women who were the focus of this research were volunteers with the first serving as a “gatekeeper” to assist in the pilot study. The subsequent group evolved as a result of “snowballing” to gain more participants. ^ The data in the form of narrative derived from the interviews was transcribed, color-coded, and organized into four themes and associated sub-themes, based upon the perceptions of these educators. These themes characterized the coming out process of a lesbian, which directly paralleled the personal and professional development of the lesbian educator, emerged as a result of the analysis. They included: (a) self-acknowledgement; (b) self-indentification; (c) coming out to other lesbians by overcoming fear and establishing relationships; (d) coming out to others by overcoming heteronormativity by using support groups in defining a lesbian's role as a teacher. ^ The results of this study showed that the acceptance of the lesbian culture, shared with the acknowledgement, rather than compliance or defiance, of cultural hegemony can allow the lesbian educator to develop a curriculum and a classroom climate that will foster understanding and even generate social change among colleagues, parents, and students, one person at a time. ^