A racionalização das tradições na modernidade: o diálogo entre Anthony Giddens e Jürgen Habermas

Based on the reflections of Habermas and his conception of modernity, understood as an unfinished project, Giddens stresses that in all societies the maintenance of personal identity and its connection to broader social identities is a primordial requirement for ontological security. To achieve ontological security, modernity had to (re) invent traditions and get away from genuine traditions, that is, those values radically linked to the pre-modern past. This is a character of the discontinuity of modernity, the separation between what is presented as the new and that which persists as the legacy of the old. This article discusses the relationship between tradition and modernity and the dialogue between Giddens and Habermas. The goal is to identify the points of contact and the differences in the theses defended by both authors, in order to assess their contributions to discussions of the rationalization of contemporary societies. Late or reflexive modernity is an uninterrupted process of changes that affect the foundations of Western society. Faced with a reality of constant change, it is necessary to choose between the certainty of the past and a new reality of continuous change. In this sense, and according to the Habermasian perspective, the reflexive character of modernity is found in this process of choosing between the certainties inherited from the past and new social forms, a process that that leads to the reflection on - or even the recasting of - social practices, causing the rationalization and (re) invention of various aspects of life in society.

Anthony Giddens. La tercera vía. La renovación de la socialdemocracia. Taurus, Madrid, 1999, 198 páginas. (edición original en inglés de 1998)

Fil: Prati, Marcelo. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.

Anthony Giddens. La tercera vía. La renovación de la socialdemocracia. Taurus, Madrid, 1999, 198 páginas. (edición original en inglés de 1998)

Fil: Prati, Marcelo. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.

Sobre la teoría sociológica actual. Un análisis comparativo entre Anthony Giddens y Pierre Bourdieu

Fil: González, Andrea S.. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.

Sobre la teoría sociológica actual. Un análisis comparativo entre Anthony Giddens y Pierre Bourdieu

Fil: González, Andrea S.. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.

Anthony Giddens e a teoria da estruturação

O presente artigo versa sobre o contributo teórico de Anthony Giddens, pela visibilidade e impacte que a sua obra sociológica tem vindo a assumir como um relevante modelo conceptual para as ciências sociais, em geral, e para a teoria sociológica, em particular, associado a uma abordagem de caráter crítico. A relação entre a permanência (estrutura) e o movimento (ação social), perspetivada na sua teoria da estruturação, representa de facto a componente base da sociedade, uma vez que é esta dualidade que torna a sociedade possível e molda o seu caráter ora na direção da permanência, ora na direção da mudança. Em síntese, o presente artigo é uma revisita a um trabalho anterior [1], que face à pertinência do seu conteúdo se justifica a sua divulgação nesta revista para estimular e aprofundar o debate científico-pedagógico junto dos doutorandos em Sociologia, sobre os sistemas sociais, contextualizando o seu lugar no tempo-espaço, e problematizando a ideia de estrutura como uma certa ordem virtual de diferenças, dita no sentido giddensiano, produzida e reproduzida no âmbito das interações sociais.

Modernidade reflexiva: Giddens, Beck e as limitações da segunda modernidade

Este trabalho objetiva expor a teoria da modernidade reflexiva elaborada de forma mais precisa por Ulrich Beck e Anthony Giddens, buscando compreender os contornos de tal proposta e seus possíveis limites. Para tanto buscamos contextualizar o debate dentro de um quadro mais amplo para conseguirmos nossos objetivos.

An interview with Professor David Held : exploring the concepts of cosmopolitanism and democracy

David Held is the Graham Wallace Chair in Political Science, and co-director of LSE Global Governance, at the London School of Economics. He is the author of many works, such as Cosmopolitanism: Ideals and Realities (2010); The Cosmopolitanism Reader (2010), with Garrett Brown; Globalisation/AntiGlobalisation (2007), Models of Democracy (2006), Global Covenant (2004) and Global Transformations: Politics, Economics and Culture (1999). Professor Held is also the co-founder, alongside Lord Professor Anthony Giddens, of Polity Press. Professor Held is widely known for his work concerning cosmopolitan theory, democracy, and social, political and economic global improvement. His Global Policy Journal endeavours to marry academic developments with practitioner realities, and contributes to the understanding and improvement of our governing systems.

Inciting the social imagination to realising the dream : An unfolding story of reform in a low-socioeconomic school

This paper presentation addresses design-based research that became a catalyst for social change among a disadvantaged school community. The aim of the longitudinal research was to protoype an evidence-based model for whole school digital and print literacy pedagogy renewal among students from low socioeconomic, Indigenous, and migrant backgrounds. Applying Anthony Gidden’s principle of the “duality of structure”, the paper presentation interprets how the collective agency of researchers and the school community began to transform the structural properties of the institution in a two-way dynamism, so that the structural properties of the school were not outside of individual action, but were implicated in its reproduction and transformation.

The Homeless Etiquette : Social Interaction and Behavior Among the Homeless in Taito Ward, Tokyo

The thesis focuses on the social interaction and behavior of the homeless living in Tokyo's Taito Ward. The study is based on the author's own ethnographic field research carried out in the autumn 2003. The chosen methodologies were based on the methodology called "participant observation", and they were used depending on the context. The ethnographic field research was carried out from the mid-August to the beginning of the October in 2003. The most important targets of the research were three separate loosely knit groups placed in certain parts of Taito Ward. One of these groups was based in proximity to the Ueno train station, one group gathered every morning around a homeless support organization called San'yûkai, and one was based in Tamahime Park located in the old San'ya area of Tokyo. The analysis is based on the aspects of Takie Sugiyama Lebra's theory of "social relativism". Lebra's theory consists of the following, arguably universal aspects: belongingness, empathy, dependence, place in the society, and reciprocity. In addition, all the interaction and behavior is tied to the context and the situation. According to Lebra, ritual and intimate situations produce similar action, which is socially relative. Of these, the norms of the ritual behavior are more regulated, while the intimate bahavior is less spontaneous. On the contrary, an anomic situation produces anomic behavior, which is not socially relative. Lebra's theory is critically reviewed by the author of the thesis, and the author has attempted to modify the theory to make it more adaptable to the present-day society and to the analysis. Erving Goffman's views of the social interaction and Anthony Giddens' theories about the social structures have been used as complementary thoretical basis. The aim of the thesis is to clarify, how and why the interaction and the behavior of some homeless individuals in some situations follow the aspects of Lebra's "social relativism", and on the other hand, why in some situations they do not. In the latter cases the answers can be sought from regional and individual differences, or from the inaptness of the theory to analyze the presented situation. Here, a significant factor is the major finding of the field study: the so called "homeless etiquette", which is an abstract set of norms and values that influences the social interaction and behavior of the homeless, and with which many homeless individuals presented in the study complied. The fundamental goal of the thesis is to reach profound understanding about the daily life of the homeless, whose lives were studied. The author argues that this kind of profound understanding is necessary in looking for sustainable solutions in the areas of social and housing policy to improve the position of the homeless and the qualitative functioning of the society.

Yliopistokoulutuksen avoimuus ja refleksiivisyys : Suomalaisen yliopistoaikuiskoulutuksen rakenteistumisen analyysia

Openness and reflexivity of university education in the analysis of structuration of Finnish university adult education This research has been organised on three levels around a specific theoretical theme of the reflexivity of schooling. The argument developed has the same layered structure. At the first level, within the theoretical disposition of structuration, I develop methodological solutions, which allow the theme of reflexivity to be taken into account in the research concerning the organisational change of schooling. The conceptual work has been carried out in the research setting “morphogenesis vs. structuration”, which was initially formulated by Margaret Archer. Following this setting, structuration is taken to be a concern of the theoretical thinking of both Anthony Giddens and Pierre Bourdieu. The essential results achieved at this research level are presented as developing a synthesis of the theoretical thinking of Giddens and Bourdieu. I am arguing in favour of meta theoretical possibility and the empirical fertility of such a synthesis. The latter is especially the case, when the aim is to grasp the cultural dynamics in the processes of organising schooling. At the second level of empirical-historical theorising about schooling I confine the treatment of the theme of reflexivity to the topic of the openness of university education. While operating through the level of substantive theorising of schooling, I am constructing a cross disciplinary point of view on the phenomenon of openness and its empirical research. This is done in such manner that demonstrates how the structuration approach, understood as synthesising the meta theory of Giddens and Bourdieu, can take into account the theme of the reflexivity of schooling. In the actual empirical part of the study, the third level, I explore the genesis of the Finnish open university. This leads to narrowing down the topic of openness and to focussing on how adult education is organised. The analysis of structuration is supported by the ideal type -like notion of university adult education, since this allows the comparative and historical research strategy required for the task. I argue the importance of such a notion at the level of substantive theorising of schooling. The results of my historical analysis are presented through three articles and a commentary chapter.

Att äta eller inte äta, att äta nu eller senare. En studie i ätstörningar ur ett samhällsvetenskapligt perspektiv

Tiivistelmä – Referat – Abstract Anorexi ses i Finland som en psykisk sjukdom med en psykopatologi, som bland andra innefattar rädsla för att bli fet. I min undersökning har jag fått fram tre huvudteman, som förutom andra bakomliggande omständigheter, bidragit till ett insjuknande. De handlar om anorexi som livsstil, bantning och viljan att leva sunt och äta rätt. Med den vaknande sexualiteten väcks intresset för det andra könet och för kroppens utseende i övrigt. I bakgrunden finns känslor av bl.a. ensamhet, ett sökande efter den egna personligheten, ångest och depression. Jag har byggt min studie på patienternas egna berättelser om sitt liv. Perspektivet är samhällsinriktat, och som analysmetod har jag använt mig av narrativet. Jag har lånat idéer både från Vilma Hänninens (1999), Gerhard Riemann och Fritz Schützes (1991) narrativa modeller, och rör mig mellan dem båda. Jag har i första hand intresserat mig för tiden före insjuknandet och de bakomliggande orsaker, som kan tänkas befrämja insjuknandet. Jag har speglat anorektikernas problematik i bl.a. Anthony Giddens (1997) och Zygmund Baumans (1999) teorier om det postmoderna samhället, och ser ätstörningar som en uttrycksform för dåligt befinnande. Samhällsklimatet har blivit hårdare och omsorgen om personer i omgivningen har glömts bort. Vi lever, enligt Giddens (1997), i en skenande värld, viket betyder att förändringarna påverkar existerande beteendemönster i större omfattning och på ett djupare plan än tidigare. Enligt Pennanen (2000) är målsättningen för ätstörningspatienter stressande, svåruppnådd och svårkontrollerbar. Mina informanter berättar om höga målsättningar, prestationskrav, dålig självkänsla och skam över sina kroppar. För att tillfriskna behövs stöd. Men det vikigaste är att personen själv vill bli frisk, och själv ta ansvar för sitt tillfrisknande. Sjukdomen är individuell. Varje person, upplever sin sjukdom personligt men anorektikerna har också många styrkor i sin sjukdom. Avainsanat – Nyckelord – Keywords ätstörningar, anorexi, bulimi

Att äta eller inte äta, att äta nu eller senare. En studie i ätstörningar ur ett samhällsvetenskapligt perspektiv

Anorexi ses i Finland som en psykisk sjukdom med en psykopatologi, som bland andra innefattar rädsla för att bli fet. I min undersökning har jag fått fram tre huvudteman, som förutom andra bakomliggande omständigheter, bidragit till ett insjuknande. De handlar om anorexi som livsstil, bantning och viljan att leva sunt och äta rätt. Med den vaknande sexualiteten väcks intresset för det andra könet och för kroppens utseende i övrigt. I bakgrunden finns känslor av bl.a. ensamhet, ett sökande efter den egna personligheten, ångest och depression. Jag har byggt min studie på patienternas egna berättelser om sitt liv. Perspektivet är samhällsinriktat, och som analysmetod har jag använt mig av narrativet. Jag har lånat idéer både från Vilma Hänninens (1999), Gerhard Riemann och Fritz Schützes (1991) narrativa modeller, och rör mig mellan dem båda. Jag har i första hand intresserat mig för tiden före insjuknandet och de bakomliggande orsaker, som kan tänkas befrämja insjuknandet. Jag har speglat anorektikernas problematik i bl.a. Anthony Giddens (1997) och Zygmund Baumans (1999) teorier om det postmoderna samhället, och ser ätstörningar som en uttrycksform för dåligt befinnande. Samhällsklimatet har blivit hårdare och omsorgen om personer i omgivningen har glömts bort. Vi lever, enligt Giddens (1997), i en skenande värld, viket betyder att förändringarna påverkar existerande beteendemönster i större omfattning och på ett djupare plan än tidigare. Enligt Pennanen (2000) är målsättningen för ätstörningspatienter stressande, svåruppnådd och svårkontrollerbar. Mina informanter berättar om höga målsättningar, prestationskrav, dålig självkänsla och skam över sina kroppar. För att tillfriskna behövs stöd. Men det vikigaste är att personen själv vill bli frisk, och själv ta ansvar för sitt tillfrisknande. Sjukdomen är individuell. Varje person, upplever sin sjukdom personligt men anorektikerna har också många styrkor i sin sjukdom.