Dissenting Exhibitions by Artists (1968-1998). Reframing Marxist Exhibition Legacy.

The goal of this thesis is to look at the critical and dissenting value of exhibitions through the examination of four cases studies, based on six exhibitions taking place between 1968 and 1998 in Latin and North America. The exhibitions belong to the history of modern and contemporary exhibitions and curating, a field of research and study that has only started to be written about in the last two decades. This investigation contributes to it, in its creation of new genealogies by connecting previously overlooked antecedents, or by proposing new relations within established lineages, at the intersection of a specific historiography; to address exhibitions, a tradition of artists acting as curators and an emerging history of curating. The examined exhibitions were put together by artists or artist collectives and were placed in a liminal position between artistic and curatorial practice. All the cases presented a distinct proposal in relation to art and social change, a fact that connects them, in their aims and modus operandi, to a Marxist and neo-Marxist critical and transformative legacy. The cases address the following connections: exhibition as political site (Tucumán Arde, 1968); exhibition as social space (The People’s Choice (Arroz con Mango), 1981); exhibition as encounter (Rooms with a view, We the People, Art/Artifact, 1987-88); and exhibition as an exchange situation (El Museo de la Calle, 1998-2001). Key to their analysis is the concept of dissensus, as put forward by Jacques Rancière. Within this theoretical framework, these exhibitions put into practice particular cases of dissensus in a given distribution of the sensible. All of them tried to deal with their thematic concerns by performing them as a praxis. They dissent with the way in which reality was formatted in their historical moment and challenge the exhibition medium itself opening new ways of doing and making in the exhibition field. Therefore, in this thesis the dissenting value of exhibitions is closely related to its main features as a medium, namely their temporality, heterogeneity and flexibility, which contribute to their potential for creative analysis and propositioning. In the case of these exhibitions, this capability is brought into play for institutional interrogation, for offering alternative cultural narratives and also for inspiring new imaginary realms.

The Structure of Design Processes: ideal and reality in Bruce Archer’s 1968 doctoral thesis

The paper centres on a single document, the 1968 doctoral thesis of L Bruce Archer. It traces the author’s earlier publications and the sources that informed and inspired his thinking, as a way of understanding the trajectory of his ideas and the motivations for his work at the Royal College of Art from 1962. Analysis of the thesis suggests that Archer’s ambition for a rigorous ‘science of design’ inspired by algorithmic approaches was increasingly threatened with disruption by his experience of large, complex design projects. His attempts to deal with this problem are shown to involve a particular interpretation of cybernetics. The paper ends with Archer’s own retrospective view and a brief account of his dramatically changed opinions. Archer is located as both a theorist and someone intensely interested in the commercial world of industrial design.

A formação em música dos atuais e futuros professores de dança

Tese de doutoramento, Educação (Formação de Professores), Universidade de Lisboa, Instituto de Educação, 2015

The Contemporary Group, April 21, 1968

Concert program for The Contemporary Group, April 21, 1968

Aphomoioo : existir entre o processo e a obra

Coming from the need to express an image – aphomoioo – is more than a dissertation trying to prove its argument. It is the result of an experimentation born from within an anguish felt through an image. An uncontrollable desire that transforms my need into an answer to my craft. Through a discursive organization of speech enmeshed by psychoanalytic, biological, philosophical and linguistic concepts, we are allowed to discover that existing is more than agreeing on a target with an end but, as the relationship that it is, it does not define us as beings, but as an active/interactive limit. And this identity which puts us face to face with the reality - constructed and constructive - seeking to describe the similarity of the existence of things, the images. These beings from the reality that sends us to the symbolic place of our existence, the mundanity. A restlessness that is embedded into every action of knowing that, through language, establishes as true everything which silences the symbolic through a rule of conduct - the principle of reason - a formal rule of all knowledge that establishes the contemplative way for all knowledge originally set up as one signification event. The nature of our organization as living beings, our structural coupling, is what enables us to conclude that all formalities established as knowledge are born into a delirium that is expressed in the conformity of an answer. That being the end of an aphomoioo. The purpose of a "doing" that expresses itself into an image that is projected into a representation. A "doing" made after an image through an ergo genesis – the "artwork" – an answer to my making that expresses the image of my separation from myself as an image of ego established in a represented projection of my hallucinatory image

José Saramago e os jornais: os anos de 1968 a 1975

Dissertação apresentada à Escola Superior de Comunicação Social como parte dos requisitos para obtenção de grau de mestre em Jornalismo.

O ensino de matemática no CPES: análise de manuais

Dissertação para obtenção do Grau de Mestre em Ensino de Matemática

O regime dialógico na obra de João César Monteiro: matérias e conteúdos de uma prática subversiva

Tese apresentada para cumprimento dos requisitos necessários à obtenção do grau de Doutor em Ciências da Comunicação - Comunicação e Linguagem

João César Monteiro entre antropologia e ficção

Tese apresentada para cumprimento dos requisitos necessários à obtenção do grau de Doutor em Ciência da Comunicação especialidade Cinema

Portugal (1928-1968) : Um Filme de J. Leitão de Barros

Apoio financeiro da FCT e do FSE no âmbito do III Quadro Comunitário de Apoio

La pesquería marítima peruana durante 1968

Presenta las estadística de 1968 de la pesquería marítima referente a desembarques, consumo fresco de pescado, producción industrial, exportaciones y de la harina de pescado.

La madurez sexual de la anchoveta (Engraulis rigens J.) en los periodos reproductivos 1961/1968

Información sobre la madurez sexual de la Anchoveta peruana, que ha sido estudiado por el examen macroscópico de las gónadas durante 1961-1968, el material se recogió en Chimbote, Callao e Ilo y se comparó con datos similares de Chile. Las etapas más avanzadas de la madurez sexual fueron la base de la evaluación. El análisis pone de relieve las diferencias de tiempo de la temporada de desove entre las localidades en relación con la longitud y la edad. Los datos de Chimbote y Callao indican que la actividad sexual se extiende de agosto a marzo. Se producen dos picos de desove, uno en septiembre y otro en febrero. por otro lado, los datos de Ilo y Chile demuestran que la época de desove en la zona sur comienza en julio y termina en febrero. Estos resultados también demuestran dos puntos interesantes en relación con la longitud y la edad de anchovetas: el pico a la madurez sexual en verano es tan intenso como en el invierno, pero el predominante de pequeñas anchovetas durante el verano hace dificil de detectar la situación real y las anchovetas mayores desove durante un período más largo y con mayor intensidad que los más jóvenes. Por último, las anchovetas en la etapa más avanzada de madurez fueron más abundantes durante 1964, 1967 y que durante el resto de año cerca de Callao y Chimbote.

Notes pour la bibliographie du XIXe siècle. Quelques uns des livres contemporains... tirés de la bibliothèque d'un écrivain et bibliophile parisien dont le nom n'est pas un mystère [Oct. Uzanne]... [Vente les 2 et 3 mars 1894, hôtel des ventes, rue Drouot.]

[Vente (Livres). 1894-03-02 - 1894-03-03. Paris]