Estado nutricional de diferentes cultivares de pereira nas condições edafoclimáticas de Guarapuava-PR

A adubação de plantas frutíferas de clima temperado é rotineiramente recomendada em função da interpretação de laudos de análises químicas de solo e folhas, mas não são específicas para as diferentes cultivares e porta-enxertos. Neste contexto, um experimento foi conduzido durante dois anos, com o objetivo de avaliar o estado nutricional de diferentes cultivares de pereira enxertadas sobre o porta-enxerto marmeleiro 'CP', em Guarapuava-PR. As cultivares de pereira Cascatense, Tenra, Hosui, Packham's Triumph e Williams foram plantadas em 2004, em densidade de 2.500 plantas ha-1. Amostras de folhas e de frutos foram coletadas em 2006 e 2007 para análises químicas dos teores de nutrientes. Folhas completas e normais foram amostradas em meados de janeiro, retiradas da parte mediana das brotações do ano. Os frutos foram colhidos quando o teor de sólidos solúveis totais atingiram 10º Brix. As cultivares de pereira apresentaram diferenças em relação aos teores de nutrientes nas folhas e frutos, demonstrando exigências nutricionais distintas. A cv. Cascatense apresentou os maiores teores de N e P nos frutos em, pelo menos, um dos anos avaliados, e a cv. Hosui, os maiores valores para K. A extração de nutrientes pelos frutos situou-se entre 0,366 e 0,825 kg de N; 0,097 e 0,205 kg de P; 0,996 e 1,302 kg de K; 0,085 e 0,049 a 0,085 kg de Ca, e entre 0,041 e 0,095 kg de Mg por tonelada de frutos.

Desenvolvimento, produtividade e qualidade de peras sobre porta-enxertos de marmeleiro e Pyrus calleryana

A pera é a fruta fresca mais importada pelo Brasil, constituindo-se em importante oportunidade de mercado para os produtores. No entanto, diversos problemas ainda limitam o cultivo da pereira, como a ausência de porta-enxertos adequados. Objetivou-se com este trabalho avaliar o desenvolvimento, a produtividade e a qualidade de peras cultivares (cvs.) Carrick enxertadas sobre 'Portugal', 'MC', 'BA29', 'D'Vranja' e 'Inta 267', e a cv. Packham's Triumph enxertadas sobre 'Adam's', 'D'Angers', 'Alongado' e 'Smyrna', e Pyrus calleryana. O experimento foi realizado durante as safras de 2009 e 2010, em pomar de pereiras de sete anos, conduzido em líder central, em espaçamento de 1,0x5,0 m, localizado no Centro Agropecuário da Palma, FAEM/UFPel. O delineamento experimental utilizado foi o de casualização por blocos, com três repetições por tratamento. Avaliaram-se a área da seção transversal do tronco, a eficiência produtiva, a produtividade, a produtividade acumulada, o número de frutas por planta, sólidos solúveis totais, firmeza de polpa, massa e diâmetro de fruta. Foi possível constatar que a produtividade das cvs. Carrick e Packham's Triumph é maior com os porta-enxertos de marmeleiro 'Portugal' e 'MC'; 'Adam's' e 'D'Angers', respectivamente. A produtividade e a eficiência produtiva dessas cultivares, em geral, é inversamente proporcional ao vigor induzido pelo porta-enxerto. Frutas das cvs. Carrick e Packham's Triumph acumulam maior quantidade de sólidos solúveis totais quando utilizados porta-enxertos menos vigorosos.

HIBRIDAÇÕES CONTROLADAS INTER E INTRAESPECÍFICAS PARA O MELHORAMENTO GENÉTICO DE PORTA-ENXERTOS DE PEREIRA

RESUMO O objetivo da pesquisa foi a averiguação da compatibilidade de pólen em pereira com marmeleiro (hibridações interespecíficas)e com cultivares de pereira (hibridações intraespecíficas). Foram usadas: ‘Packham’s Triumph’ (genitorfeminino) e ‘William’s’ e ‘Clapp’s Favorite’, ‘Maçã’ e ‘Portugal’ (genitores masculinos). Foi determinada frutificação efetiva (%) no campo aos 40 dias após as hibridações e a germinação in vivopor meio deatribuição de notas, seguindo escala de posição do tubo polínico no ovário. Obteve-se maior frutificaçãoefetiva entre as pereiras ‘Packham’s Triumph’ x ‘Clapp’s Favorite’. Nos cruzamentos interespecíficos, a maiorfrutificação efetiva foi obtida entre ‘Packham’s Triumph’ x ‘Portugal’. Na germinação in vivo, o estádio de desenvolvimento do tubo polínico apresentou variações significativas entre as combinações, porém não se obteve penetração de tubo polínico no óvulo. Como se observou frutificação em todos os cruzamentos, existe possível compatibilidade entre os genótipos estudados. Os resultados indicam que as cultivares doadoras de pólen da espécie P. communis são compatíveis com ‘Packham’s Triumph’. Outros estudos devem ser realizados com pólen de marmeleiro a fim de confirmar essa compatibilidade.

POLINIZAÇÃO DA PEREIRA-PORTUGUESA EM BOM RETIRO-SC, BRASIL

RESUMO O objetivo do trabalho foi verificar e confirmar experimentalmente o sistema reprodutivo preferencial da pereira-portuguesa (Pyrus communis L. cv. Rocha) por meio de avaliações da quantidade e da viabilidade dos grãos de pólen, do número de óvulos por flor e da razão pólen/óvulo, além da frutificação efetiva em diferentes cruzamentos controlados. Os resultados mostram que a cv. Rocha produziu menos grãos de pólen e menos óvulos por flor do que as cvs. Housui e Packham’s Triumph utilizadas como polinizadoras nesta área. A razão pólen/óvulo média das três cultivares foi de 17.015,05, o que as classifica como xenogâmicas. Os grãos de pólen da cv. Packham’s Triumph apresentaram o maior percentual de germinação comparativamente à ‘Housui’ e ‘Rocha’. Os resultados dos cruzamentos controlados mostraram que a cv. Rocha apresentou elevada frutificação efetiva quando ocorre polinização cruzada, mesmo sem a aplicação exógena de giberelina. Contudo, a aplicação deste regulador promoveu aumento significativo na frutificação efetiva de flores sob polinização livre, mas seu efeito foi variável entre os ciclos produtivos. A formação de frutos estenoespermocárpicos foi estimulada com a autopolinização e a aplicação exógena da giberelina sintética. Conclui-se que a pereira ‘Rocha’ é xenogâmica e apresenta elevada frutificação efetiva quando adequadamente polinizada com pólen de ‘Housui’ e ‘Packham’s Triumph’, sendo a aplicação de ácido giberélico a 20 mg L-1 uma alternativa em caso de polinização deficiente.

The communicative dimension of landscape. A theoretical and applied proposal

The fusion of knowledge, the interrelationship of disciplines and, finally, the interaction of learning fields, provides new challenges for an auto denominated global society. The contemporary value of landscape, linked to the patent commodification of culture, the commercial construction of identities, the triumph of inauthenticity, of the induced representation or the economy of symbolism, open up great prospects for studying the symbolic value of landscape. The rapprochement of geographical praxis to the study of space intangibles, linked to the discovery of emotional geographies, besides the growing interest of communicational sciences on the territorial discourse, allow us to envisage a communicative study of landscape based on a fusion of geographical and communicational knowledge. The balancing of the variables: geography, landscape, emotion and communication, enables the progress towards analysing the emotionalisation of space to discern its intangible value, which emerges from the application of different communication techniques.

Sivistyksestä sivilisaatioon. Kulttuurikäsitys J. V. Snellmanin historiallisessa ajattelussa

From Bildung to Civilisation. Conception of Culture in J. V. Snellman’s Historical Thinking The research explores Johan Vilhelm Snellman’s (1806–1881) conception of culture in the context of his historical thinking. Snellman was a Finnish, Swedish-speaking journalist, teacher and thinker, who held a central position in the Finnish national discourse during the nineteenth century. He has been considered as one of the leading theorists of a Finnish nation, writing widely about the themes such as the advancement of the national education, Finnish language and culture. Snellman is already a widely studied person in Finnish intellectual history, often characterised as a follower of G. W. F. Hegel’s philosophical system. My own research introduces a new kind of approach on Snellman’s texts, emphasising the conceptual level of his thought. With this approach, my aim is to broaden the Finnish research tradition on conceptual history. I consider my study as a cultural history of concepts, belonging also to the field of intellectual history. My focus is on one hand on the close reading of Snellman’s texts and on the other hand on contextualising his texts to the European intellectual tradition of the time. A key concept of Snellman’s theoretical thinking is his concept of bildning, which can be considered as a Swedish counterpart of the German concept of Bildung. The Swedish word incorporated all the main elements of the German concept. It could mean education or the so-called high culture, but most fundamentally it was about the self-formation of the individual. This is also the context in which Snellman’s concept of bildning has often been interpreted. In the study, I use the concept of bildning as a starting point of my research but I broaden my focus on the cognate concepts such as culture (kultur), spirit (anda) and civilisation. The purpose of my study is thus to illustrate how Snellman used and modified these concepts and from these observations to draw a conclusion about the nature of his conception of culture. Snellman was an early Finnish philosopher of history but also interested in the practice of the writing of history. He did not write any historical presentations himself but followed the publications in the field of history and introduced European historical writing to the Finnish, Swedish-speaking reading audience in his newspapers. The primary source material consists of different types of Snellman’s texts, including philosophical writings, lecture material, newspaper articles and private letters. I’m reading Snellman’s texts in the context of other texts produced both by his Finnish predecessors and contemporaries and by Swedish, German and French writers. Snellman’s principal philosophical works, Versuch einer spekulativen Entwicklung der Idee der Persönlichkeit (1841) and Läran om staten (1842), were both written abroad. Both of the works were contributions to contemporary debates on the international level, especially in Germany and Sweden. During the 1840s and 1850s Snellman had two newspapers of his own, Saima and Litteraturblad, which were directed towards the Swedish-speaking educated class. Both of the newspapers were very popular and their circulations were among the largest of their day in Finland. The topics of his articles and reviews covered literature, poetry, philosophy and education as well as issues concerning the economic, industrial and technical development in Finland. In his newspapers Snellman not only brought forth his own ideas but also spread the knowledge of European events and ideas to his readers. He followed very carefully the cultural and political situation in Western Europe. He also followed European magazines and newspapers and was well acquainted with German, French and also English literature – and of course Swedish literature to with which he had the closest ties. In his newspapers Snellman wrote countless number of literary reviews and critics, introducing his readers to European literature. The study consists of three main chapters in which I explore my research question in three different, yet overlapping contexts. In the first of these chapters, I analyse Snellman’n theoretical thinking and his concepts of bildning, kultur, anda and civilisation in the context of earlier cultural discourse in Finland as well as the tradition of German idealistic philosophy and neo-humanism. With the Finnish cultural discourse I refer to the early cultural discussion in Finland, which emerged after the year 1809, when Finland became an autonomous entity of its own as a Grand Duchy of Russia. Scholars of the Academy of Turku opened a discussion on the themes such as the state of national consciousness, the need for national education and the development of the Finnish language as a national language of Finland. Many of these academics were also Snellman’s teachers in the early years of his academic career and Snellman clearly formulated his own ideas in the footsteps of these Finnish predecessors. In his theoretical thinking Snellman was a collectivist; according to him an individual should always be understood in connection with the society, its values and manners, as well as to the traditions of a culture where an individual belongs to. In his philosophy of the human spirit Snellman was in many ways a Hegelian but his notion of education or ‘bildning’ includes also elements that connect him with the wider tradition of German intellectual history, namely the neo-humanist tradition and, at least to some extent, to the terminology of J. G. Herder or J. G. Fichte, for example. In this chapter, I also explore Snellman’s theory of history. In his historical thinking Snellman was an idealist, believing in the historical development of the human spirit (Geist in German language). One can characterise his theory of history by stating that it is a mixture of a Hegelian triumph of the spirit and Herderian emphasis on humanity (Humanität) and the relative nature of ‘Bildung’. For Snellman, the process of ‘bildning’ or ‘Bildung’ is being realised in historical development through the actions of human beings. Snellman believed in the historical development of the human civilization. Still Snellman himself considered that he had abandoned Hegel’s idea about the process of world history. Snellman – rightly or wrongly – criticised Hegel of emphasising the universal end of history (the realisation of the freedom of spirit) at the expense of the historical plurality and the freedom of each historical era. Snellman accused Hegel of neglecting the value and independency of different historical cultures and periods by imposing the abstract norm, the fulfilment of the freedom of spirit, as the ultimate goal of history. The historicist in Snellman believed in the individuality of each historical period; each historical era or culture had values, traditions and modes of thought of its own. This historicist in Snellman could not accept the talk about one measure or the end of history. On the other hand Snellman was also a universalist. He believed that mankind had a common task and that task was the development of ‘Bildung’, freedom or humanity. The second main chapter consists of two parts. In the first part, I explore the Finnish nationalistic discourse from the cultural point of view by analysing the notions such as a nation, national spirit or national language and showing how Snellman formulated his own ideas in a dialogic situation, participating in the Finnish discourse but also reacting to international discussions on the themes of the nation and nationality. For Snellman nationality was to a great extent the collective knowledge and customs or practices of the nation. Snellman stated that nationality is to be considered as a form of ‘bildning’. This could be seen not simply as affection for the fatherland but also for the mental identity of the nation, its ways of thinking, its practices, national language, customs and laws, the history of the nation. The simplest definition of nationality that Snellman gives is that nationality is the social life of the people. In the second part of the chapter I exam Snellman’s historical thinking and his understanding about historical development, interaction between different nations and cultures in the course of history, as well as the question of historical change; how do cultures or civilisations develop and who are the creators of culture? Snellman did not believe in one dominating culture but understood the course of history as a dialogue between different cultures. On the other hand, his views are very Eurocentric – here he follows the ideas of Hegel or for example the French historian François Guizot – for Snellman Europe represented the virtue of pluralism; in Europe one could see the diversity of cultures which, on the other hand, were fundamentally based on a common Christian tradition. In the third main chapter, my focus is on the writing of history, more precisely on Snellman’s ideas on the nature of history as a science and on the proper way of writing historical presentations. Snellman wrote critics on the works of history and introduced his readers to the writing of history especially in France, Sweden and German-speaking area – in some extend also in Britain. Snellman’s collectivistic view becomes evident also in his reviews on historical writing. For Snellman history was not about the actions of the states and their heads, nor about the records of ruling families and battles fought. He repeatedly stressed that history is a discipline that seeks to provide a total view of a phenomenon. A historian should not only collect information on historical events, since this information touches only the surface of a certain epoch or civilisation; he has to understand an epoch as totality. This required an understanding about the major contours in history, connections between civilisations and an awareness of significant turning points in historical development. In addition, it required a holistic understanding about a certain culture or historical era, including also the so-called inner life of a specific nation, a common people and their ways of life. Snellman wrote explicitly about ‘cultural history’ in his texts, referring to this kind of broad understanding of a society. In historical writing Snellman found this kind of broader view from the works of the French historians such as François Guizot and Jules Michelet. In all of these chapters, I elaborate the conceptual dimension of Snellman’s historical thinking. In my study I argue that Snellman not only adopted the German concepts of Bildung or Kultur in his own thinking but also developed the Swedish concepts in a way that include personal and innovative aspects. Snellman’s concept of bildning is not only a translation from ‘Bildung’ but he uses the Swedish concept in a versatile way that includes both the moral aspect of human development and social dimension of a human life. Along with ‘bildning’ Snellman used also the terms ‘kultur’ and ‘civilisation’ when referring to the totality of a certain nation or historical era, including both the so-called high culture (arts, science, religion) and the modes of thought as well as ways of life of the people as a whole. Unlike many of his Finnish contemporaries, Snellman did not use civilisation as a negative concept, lacking the moral essence of German term ‘Bildung’ or ‘Kultur’. Instead, for Snellman civilisation was a neutral term and here he comes close to the French tradition of using the term. In the study I argue that Snellman’s conception of culture in fact includes a synthesis of the German tradition of ‘Bildung’ and the French tradition of ‘civilisation’.

Sotilaallista kriisinhallintaoperaatiota edeltävä päätöksenteko Euroopan unionissa ja Suomessa

”All that is necessary for the triumph of evil is that good men do nothing.” Euroopan unionin kriisinhallintakyky on kehittynyt voimakkaasti koko unionin olemassaolon ajan. Viimeisimpänä uudistuksena unioniin on luotu kyky nopeaan toimintaan. Suomi unionin osana on ilmoittautunut mukaan Euroopan unionin taisteluosastoihin. Tämä tutkimus keskittyy niihin tekijöihin päätöksentekoympäristössä, jotka mahdollistavat unionin toteuttaman kriisinhallintaoperaation. Tarkoituksena on ollut kirjallisuuslähteisiin ja haastatteluihin nojaten selvittää Suomen ja Euroopan unionin sotilaallisen kriisinhallinnan päätöksenteon kentästä päätöksentekoon liittyvät organisaatiot, päätöksentekoprosessit sekä prosessin aikana tuotettavat päätökset ja asiakirjat. Työ omalta osaltaan täydentää Ossi Kervisen tekemää tutkimustyötä kriisinhallinnan päätöksentekorakenteista. Työn tutkimusasetelmana on mallinnus ulkopoliittisesta päätöksenteosta. Tutkimuskysymyksiä on kaksi: 1. Mahdollistaako Euroopan unionin päätöksentekomenetelmä sotilaallisen kriisinhallintaoperaation aloittamisessa tarvittavien päätösten laatimisen, erityisesti tarkasteltaessa päätöksentekoa nopean kriisinhallintatoiminnan näkökulmasta? 2. Onko kansallinen päätöksentekomenetelmä toimiva ja erityisesti onko se oikeaaikainen, kun tarkastelemme sitä Euroopan unionin nopeutetun päätöksenteon näkökulmasta? Tärkeimpinä lähteinä ovat olleet Euroopan unionin asiakirjat, eri organisaatioiden laatimat tieteelliset tutkimusraportit. Haastatteluilla on pyritty kartoittamaan toimintamalleja, jotka eivät ilmene kirjallisissa lähteissä. Haastatteluilla oli suuri merkitys johtopäätöksien muodostumisessa. Tutkimus toi esille, että Euroopan unionin päätöksentekorakenne on kaiken kaikkiaan monimutkainen. Päätöksentekojärjestelmää myös uudistetaan voimakkaasti kaiken aikaa, ja tämä osaltaan vaikeutti tutkimuksen tekemistä. Kansallisen päätöksenteon osalta voimakas julkinen keskustelu kriisinhallintalaista ja yleensä kriisinhallinnan päätöksenteosta oli myös tutkimusta vaikeuttavana tekijänä. Päätelmänä tutkimuskysymysten osalta on se, että Euroopan unioni omaa tahdon nopeaan päätöksentekoon ja operaatio Artemiksen katsotaan olevan todiste kyvyn olemassaolosta. Kaikki ne toimet joita Euroopan unioni on suunnitellut päätöksenteon nopeuttamiseksi, eivät kuitenkaan käytännössä nopeuta itse päätöksentekoa. Kansallisen päätöksenteon osalta johtopäätöksenä on, että itse päätöksentekomenetelmä on oikea, mutta se on väärin ajoittunut, mikäli asiaa tarkastellaan nopean toiminnan näkökulmasta. Kansallinen päätöksentekoprosessi tulee voida käynnistää aikaisemmin ja sotilaallisen voimankäytön oikeudet tulee saattaa pois kansallisesta päätöksenteosta käsiteltäessä Euroopan unionin nopeaa kriisinhallintatoimintaa.

TMEM16 proteins: the long awaited calcium-activated chloride channels?

Currents mediated by calcium-activated chloride channels (CaCCs), observed for the first time in Xenopus oocytes, have been recorded in many cells and tissues ranging from different types of neurons to epithelial and muscle cells. CaCCs play a role in the regulation of excitability in neurons including sensory receptors. In addition, they are crucial mediators of chloride movements in epithelial cells where their activity regulates electrolyte and fluid transport. The roles of CaCCs, particularly in epithelia, are briefly reviewed with emphasis on their function in secretory epithelia. The recent identification by three independent groups, using different strategies, of TMEM16A as the molecular counterpart of the CaCC is discussed. TMEM16A is part of a family that has 10 other members in mice. The discovery of the potential TMEM16 anion channel activity opens the way for the molecular investigation of the role of these anion channels in specific cells and in organ physiology and pathophysiology. The identification of TMEM16A protein as a CaCC chloride channel molecule represents a great triumph of scientific perseverance and ingenuity. The varied approaches used by the three independent research groups also augur well for the solidity of the discovery.

Tulevaisuuden lähtökohdista kansanvallan kolmiliittoon. Kansallinen Edistyspuolue ja kansallisen eheytymisen politiikka 1919–1939.

Kansallista Edistyspuoluetta ja sen toimijoita maailmansotien välisen Suomen sisäpolitiikassa tarkasteleva väitöstutkimus paneutuu puolueen kansallista eheytymistä ajaneen poliittisen linjan taustoihin, muodostumiseen ja toteutumiseen maailmansotien välisenä aikana vuosina 1919-1939. Vahvasti aineistopohjainen ja lähdekriittinen poliittisen historian tutkimus keskittyy parlamentaarisiin toimijoihin, poliittiseen kenttään ja näiden tuottamiin aineistoihin, kuten edistyspuolueen ja sen toimijoiden arkistoihin, lehdistöön ja valtiopäiväpöytäkirjoihin. Tutkimus selvittää, millainen oli edistyspuolueen kansallisen eheytymisen linja, mihin sillä pyrittiin, miten sitä toteutettiin ja miten se toteutui. Kansainvälisen vertailun kautta tutkimuksessa luodaan myös kuva suomalaisesta liberalismista ja liberalistista. Joulukuussa 1918 perustettu Kansallinen Edistyspuolue oli liberaali puolue, jonka politiikassa korostui erityisesti liberalismin sosiaalinen tulkinta. Puolueen sisäpoliittiseksi linjaksi vastaitsenäistyneessä ja sisällissodan runtelemassa valtiossa muodostui kansallisen eheytymisen edistäminen. Ajatuksen taustalla olivat K. J. Ståhlbergin tulevaisuuden lähtökohtia hahmotelleet artikkelit, jotka julkaistiin Helsingin Sanomissa huhtikuussa 1918 sisällissodan vielä riehuessa. Ståhlbergin mukaan kansalliseen eheytymiseen ei tullut pyrkiä sodan vuoksi vaan siitä huolimatta. Nuorsuomalaiselta puolueelta perityt liberaalit periaatteet täydentyivätkin edistyspuoluelaisessa ajattelussa sisällissodan ja tasavallan puolesta käydyn valtiomuototaistelun avainkokemuksilla. Itsenäisen Suomen ensimmäisiä vuosia hallinneissa keskustahallituksissa kansallista eheytymistä edistettiin sosiaalipoliittisin uudistuksin mm. oppivelvollisuus- ja asutuslakien muodossa. Myös sisällissodan vankien armahdukset olivat osa tätä ohjelmaa. Tutkimus osoittaa, että edistyspuolueen kansallisen eheytymisen politiikan keskeisenä tavoitteena oli poliittisen sovittelun kautta integroida vasemmisto osaksi parlamentaaris-demokraattista järjestelmää. Eheytyspolitiikan todellinen käyttöarvo ja edistyspuolueen poliittiset toimintamahdollisuudet alkoivat kuitenkin heiketä vuoden 1922 eduskuntavaalien jälkeen.Tutkimuksesta käy ilmi, että toteutettu eheytyspolitiikka ja sen osittainen epäonnistuminen näkyivät sekä kommunistien jatkuvana kannatuksena että sisäpoliittisen ilmapiirin oikeistolaistumisena. Tämä kehitys nosti myös edistyspuolueessa esille voimat, jotka suosivat porvariyhteistyötä ohi keskustavasemmistolaisen eheytyspoliittisen linjan. Alkuvuosien jälkeen valtiomuototaistelun koossapitävä voima heikkeni edistyspuolueen sisällä ja 1920-luvun puolivälissä käydyt linjakiistat osoittivat, että osalle puolueen jäsenistä vuoden 1918 puoluevalinnassa keskeisemmässä roolissa oli ollut tasavaltalaisuus kuin vasemmiston integrointi ja kansallinen eheytyminen. Edistyspuolueen johto ei kuitenkaan ollut valmis luopumaan eheytyspoliittisesta linjasta ja sen ympärille luodusta puolueidentiteetistä, joten porvariyhteistyötä kannattanut oikeisto-oppositio päätyi suurelta osin eroamaan puolueesta vuonna 1927. Tutkimus osoittaa, että parlamentarismin rapautuminen ja pienelle yleispuolueelle elintärkeiden yhteistyömahdollisuuksien heikkeneminen luokkapuolueiden puristuksessa johtivat edistyspuolueen kannatuksen alamäkeen sotien välisenä aikana. Se kutistui 26 kansanedustajan keskisuuresta puolueesta vain kuuden edustajan pienpuolueeksi. Puolueidentiteetin vahvuus ja keskeisten toimijoiden puolueen kokoa suurempi poliittinen painoarvo pitivät sen lakkauttamispohdinnoista huolimatta kuitenkin koossa ja kiinni politiikan ytimessä. Oikeistoradikalismin vuodet 1920–1930-lukujen taitteessa olivat edistyspuolueellesekä uhka että mahdollisuus. Tutkimuksessa käy ilmi, että vaikka kommunisminvastaisen kansanliikkeen vaatimukset olivat edistyspuoluelaisten mielestä oikeutettuja, oli kansanliikkeen niiden ajamiseksi omaksumia laittomia ja ulkoparlamentaarisia keinoja vaikea hyväksyä. Eheytyspolitiikan kannalta katsottuna melkotoivottamalta näyttänyt tilanne kääntyi kuitenkin lopulta voitoksi: äärivasemmisto eliminoitiin, äärioikeisto ajautui paitsioon ja tie maltillisen vasemmiston ja keskustan yhteistyölle aukesi jälleen. Tämä johti lopulta vuonna 1937 punamultahallitukseen ja kansanvallan kolmiliittoon Kansallisen Edistyspuolueen, SDP:n ja Maalaisliiton kesken. Kokemus siitä, että itsenäisyys oli alati uhattuna, toi suomalaiseen liberalismiin varsin nationalistisia piirteitä, joita eurooppalaisten veljespuolueiden ohjelmista ei löydy. Liberalismiin usein liitetty mielleyhtymä sen kosmopoliittisesta, kansallisvaltioita ylittävästä luonteesta jäi Suomessa sotien välisenä aikana nationalismin ja itäisen naapurin luoman uhan varjoon. Suomen sisäpoliittinen tilanne ja geopoliittinen asema loivat vaatimuksen vahvasta kansallisesta yhtenäisyydestä. Suomalainen liberalismi määrittyikin eurooppalaisia vastineitaan voimakkaammin nuorta valtiota hallinneen kansallisuusajattelun, itsesäilytysvaiston ja kansallisen eheyden vaatimusten kautta. Tutkimuksessa todetaan, että edistyspuolueen eheytyspoliittisen linjan muotoutumista ja toteutumista vuosien 1919‒1939 aikana voi pitää idealismin voittona realismista. Lukuun ottamatta reformipolitiikan vuosia edistyspuolueen pitäytyminen valitulla linjalla näyttäytyi poliittisten toimintamahdollisuuksien kannalta katsottuna ajoittain jopa epärealistiselta. Koko sotien välistä aikaa tarkastellessa voikin todeta, että se, minkä edistyspuolue poliittisten päämäärien saavuttamisen valossa voitti, sen se menetti kannatusluvuissa.

British Methodist Episcopal Church Tithing Ticket, 1874

A quarterly tithing ticket from the British Methodist Episcopal Church, signed by Walter Hawkins, Minister, issued on August 16, 1874. This ticket was in the possession of the Richard Bell Family of St. Catharines.Minister Walter Hawkins was Superintendent of the Conference for the British Methodist Episcopal Church (Brant Co.) This excerpt from the Dictionary of Canadian Biography Online describes his role in reestablishing the BMEC in Canada following a period of reunion with the African Methodist Episcopal Church, an initiative spearheaded by Richard Randolph Disney, a free-born black American Methodist preacher. "By the end of the 1870s the BMEC had 56 congregations with about 3,100 members, the bulk of the latter being in the Danish West Indies and British Guiana. Because mission work outside Canada had overtaxed the church's financial resources, in 1880 Disney began negotiations towards reunion with the AMEC. The reunion was effected that year, and it was overwhelmingly ratified at a BMEC convention held at Hamilton in June 1881. A referendum showed that although a majority in Ontario was opposed, 86 per cent of the membership was in favour. Disney was accepted as an AMEC bishop and was assigned to its Tenth Episcopal District, a region embracing his former territory as well as some of the AMEC churches in Canada which had not joined the BMEC. Reunification appeared to have been a triumph for Disney, but trouble soon occurred. A majority of the Ontario churches and preachers, led by the Reverend Walter Hawkins of Chatham, sought to re-establish the BMEC, fearing the loss of their distinctive identity and perhaps feeling that the Caribbean groups had exercised too much influence on the reunification question. In 1886 this group held an ecclesiastical council at Chatham, at which it was claimed that Disney had defected to the AMEC. At a subsequent general conference that year the BMEC was reconstituted. The conference deposed Disney, agreeing to "erase his name and ignore his authority, and cancel his official relationship as bishop." The conference minutes also refer to a court case instigated by Disney which reached the High Court of Chancery in Britain, but records of this case have not been located. The reconstituted BMEC elected Hawkins as its general superintendent, avoiding the title of bishop for several years." Source: Dictionary of Canadian Biography Online. Government of Canada.

Letter - Mayor Armour L.McCrae to The Ninety-Nines, Inc.,

A letter written by Mayor of Welland, Armour L. McCrae, to The Ninety-Nines (International Organization of Women Pilots), recommending Mrs. Dorothy Rungeling for the Amelia Earhart Scholarship. The letter reads: "Dear Madam: I am taking this opportunity of writing to you to support the name of Mrs. D. Rungeling for the Amelia Earhart Scholarship. Mrs. Rungeling has brought considerable fame to our city through her activities in the air and has placed second and fifth in recent All Womens Air Races. Perhaps, however, her most outstanding feats have been performed through her support of flying through the medium of our Flying Club. Towards this end, she regularly contributes through her column in the newspaper and was rewarded last year by receiving a National Trophy for her efforts. It would not be out of the way to say that Mrs. Rungeling has meant the difference between our City giving up this Airport or continuing. Her splendid personal triumph and her daily advocacy of flying has made our people flying conscious and we feel that we owe her a debt of gratitude for this fine work. Trusting this communication is in order, I am Yours very truly, Armour L. McCrae, Mayor.

Iphigénie de Rotrou à Racine : paradoxe d'un héroïsme chrétien au féminin

Dans la France de l’Ancien Régime, si les représentations de la condition féminine légitiment les valeurs d’une traditionnelle phallocratie, on note néanmoins que le dogme chrétien accorde aux femmes une place dans l’économie du salut. Dans un contexte de Contre-Réforme, celle-ci déterminera notamment, sur le plan socio-littéraire, les modalités de l’expérience mystique et de l’héroïsme au féminin : l’éthique chrétienne érige paradoxalement en modèle des figures féminines qui transcendent leur humanité dans le sacrifice et la mort. Mais au XVIIe siècle, l’évolution des notions d’abnégation et d’amour-propre éradique ce triomphe éphémère. En nous intéressant plus particulièrement aux remaniements de l’hypotexte euripidien dans l’Iphygenie de Rotrou (1640) et dans l’Iphigénie de Racine (1674), nous verrons comment les deux pièces traduisent ce déclin. Au premier chapitre de notre mémoire, nous nous intéresserons à l’espace de liberté que le discours chrétien confère aux femmes à travers le culte de la virginité et l’hypothétique transfiguration des corps célestes. Réintégrant ces données théologiques, la mystique marque l’essor d’un charisme féminin que la notion d’amour-propre déconstruira à l’ère classique. Dans un second chapitre, nous explorerons les développements de l’éthique héroïque qui ont servi à l’essor d’un héroïsme au féminin. Le troisième chapitre portera enfin sur l’échec d’une héroïne mythique qui, mettant à profit le dogme chrétien, menace dangereusement l’équilibre d’un ordre patriarcal. La critique littéraire convient généralement de l’irréfutable vertu de l’héroïne de Rotrou et de Racine. Au terme de notre analyse, nous entendons démontrer qu’Iphigénie est, a contrario, tragiquement reconnue coupable d’amour-propre par les deux dramaturges.

Transformations thématiques et stylistiques dans les entrées solennelles de Charles Quint (1515-1541) : l'idée du triomphe, survivance ou re-naissance

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal