As diferentes concepções de corpo ao longo da história e nos dias atuais e a influência da mídia nos modelos de corpo de hoje

Sabe-se até hoje, que falar sobre o corpo não é só tratar de matéria. O corpo tem uma importância bastante grande e interessante dentro do contexto social e filosófico. Sócrates, Platão, Descartes são exemplos de filósofos que tentavam compreender o corpo de alguma forma. Desde a Grécia Antiga, o corpo é encarado como um santuário. Os Jogos Olímpicos representavam essa visão, com toda a beleza de corpos atléticos e vigorosos. Ficava clara a concepção de que um corpo bonito e saudável era sinônimo de beleza e virilidade. Mas nem sempre isso foi assim. Na Idade Média, corpos bonitos eram aqueles que, esteticamente falando, não pareciam tão atraentes assim. Ser gordo nessa época representava saúde. Para as mulheres, ser gorda significava ser uma boa reprodutora e mãe de filhos saudáveis. Além disso, a Igreja exercia forte influência nessa época, chegando até a extinguir os Jogos Olímpicos. Qualquer culto ao corpo era estritamente proibido. Até chegarmos aos dias de hoje, o corpo passou por diversas modificações. O que se vê hoje, são corpos construídos, seja pela mídia ou por cirurgias plásticas. A concepção de corpo da sociedade contemporânea é puramente artificial.

Centro de Educação e Artes: a requalificação do Antigo Mercado Municipal de Tupã (SP)

A memória de uma cidade está intimamente ligada aos edifícios e as intervenções urbanas que fizeram parte de sua história, principalmente no que diz respeito a espaços e estabelecimentos públicos, como o antigo Mercado Municipal de Tupã, SP que, juntamente com a igreja matriz de São Pedro, o Museu Histórico e Pedagógico Índia Vanuíre, o Solar Luiz de Souza Leão (antiga casa do fundador da cidade), a escola Bartíra e a linha férrea formam o eixo histórico da cidade. Tendo o antigo Mercado Municipal como objeto de trabalho, pretende-se propor a requalificação do local, transformando-o em um Centro de Educação e Artes com espaço para exposições permanentes e temporárias, onde a população possa interagir e participar das atividades do local. O resgate da memória delimitada pelo eixo histórico e a preservação das características dessa área também serão estudados servindo como fundamentação e ligação entre o projeto proposto e o espaço analisado

RPG e mídia: uma análise do caso Ouro Preto

This paper is intended to perform an analysis of the news published by the Website Ouropreto.com.br and the portals and Uai e Terra in news about the murder of the student Aline Silveira Soares and about its judgment. According with the news, the student's body was found in the cemetery of the church Nossa Senhora das Mercês e Misericórdia on 14th October 2001 in the city of Ouro Preto in Minas Gerais. The police and the media reverberated the hypothesis that Aline would had been killed during a Satanic ritual related to the RPG game(Role Playing Game) which is a game where players assume characters within a story. Our proposal is to analyze the coverage of vehicles of different ranges (local, regional and national) and evaluate how the case was shown focusing on its supposed relationship with the RPG game

Levantamento da mastofauna e identificação das influências antrópicas em dois fragmentos de Mata Atlântica transição com Cerrado de Rubião Junior – Botucatu - SP

Atlantic Forest and Cerrado are between the biological richest areas in the world, for that are considered top conservation priorities. Those ecosystems are found at Botucatu region, where it´s extremely fragmented by routes, agricultural areas and urban centres. This fragmentation causes restrictions on animals populations, in particular to medium and large mammals, that needs larger areas to live and also are often hunted. Even isolated and suffering anthropic influences the fragments are fundamental for local biodiversity conservation. We realized a mammal survey on two forest fragments of Atlantic forest transition to Cerrado of Rubião Júnior – Botucatu – SP – Brazil: Santo Antônio Church and Parque das Cascatas forests. The Santo Antônio church munt is considered a turistic point and its forest receive many visitants, Parque das Cascatas forest is inside of a residential condominium. Both areas are classify as semidecidual stational forest and are disconected by Domingos Sartori route, that connect Botucatu centre to Rubião Júnior district. Around both fragments can be found residences, plantations and pastures. The utilized method included: recognition of tracks on the forests, interviews with next residents and sand plots mounting. The interviews indicated 29 mammals species, and 19 was validated for animal traces, overruns or visualization. Other 3 species found were not mentioned on interviews. Totally, was found 22 small and medium mammals presence evidences on both forest fragments. Parque das Cascatas forest showed more diversity (19) then Santo Antônio Church forest (11), and species like Eira barbara, Procyon cancrivorus, Mazama americana, Shiggurus villosus, Dasypus novemcinctus, Didelphis albiventris, Lutreolina crassicaudata and Lepus europaeus looked for other areas once that was verifyed overruns of individuals... (Complete abstract click electronic access below)

As crônicas do Inca Garcilaso de La Vega: um discurso de legitimação

A literatura latino-americana está marcada pela heterogeneidade existente na América Latina, e a crônica é considerada o início desta heterogeneidade, devido ao fato de narrar um mundo desconhecido a leitores que fazem parte de outra realidade, gerando assim, uma situação de conflito. Os relatos escritos das civilizações andinas, em sua maioria, são de cronistas espanhóis, no entanto, também nos deparamos com alguns cronistas “índios” e mestiços, como o Inca Garcilaso de la Vega. Ele se destaca não somente por representar esta pequena parcela, ou seja, por ser um mestiço, mas, principalmente por ser herdeiro de duas nobrezas: a nobreza espanhola e a nobreza incaica. O cronista Inca Garcilaso era filho do capitão espanhol Garcilaso de la Vega, que possuía uma família que se destacava na guerra e na literatura; e de Chimpu Ocllo, uma princesa Inca, neta do Imperador Túpac Inca Yupanqui. Porém, este privilégio em relação aos outros mestiços, não lhe garantia o reconhecimento como nobre diante da coroa espanhola. Por isso, veremos neste trabalho que um dos seus intuitos ao escrever as crônicas Comentarios Reales de los Incas e Historia General del Perú, era o de tentar legitimar o seu status social diante dos espanhóis por meio de relatos que descrevem todos os feitos e avanços dos Incas, bem como afirmar, como uma de suas justificativas, que a colonização foi aceita pelos indígenas e estes estavam aptos à catequização, sendo uma maneira do Rei da Espanha e a Igreja Católica “salvarem” este povo da barbárie. Desta maneira, o Inca Garcilaso cria um discurso contraditório, pois, ao mesmo tempo que defende os espanhóis, ele glorifica o Império Inca

As Virgens Marias da Nova Espanha e do Arcebispado de Lima durante os séculos XVI e XVII: entre a idolatria e a santidade

Pós-graduação em História - FCHS

Relatos de experiências de leitura de contos machadianos com mulheres aprisionadas

Pós-graduação em Educação - IBRC

Formação de professores: uma breve reflexão sobre as razões da escolha profissional

This text, supported by the Social Representations Theory (SRT), reports some results of a research with students from the 1st/4th years of the College of Sciences and Technology from the State University of São Paulo (FCT-Unesp) on the teacher’s work/identity. We applied 278 questionnaires (free association questions on the teacher’s work and profile). Two groups with former students (five with teaching degrees and four with degrees in Education) were organized. We analyzed issues regarding the choice for the teaching profession (Geography - 3; Math - 04; Physical Education - 01 and Pedagogy – 10). Partial results: 1. There are differences between the social representations of students enrolled in Teaching and Education courses; 2. These people say the profession requires dedication and commitment; 3. They establish a strong relationship between career choice and the “taste” for the profession; 4. They believe that their role is greatly challenging: it involves helping prospective students and commitment to the school.

De uma cultura política à Teologia da Liberação: as cartas do cárcere de Frei Betto e a ditadura civil-militar no Brasil

Pós-graduação em História - FCLAS

O paradigmático caso do processo às juntas militares argentinas

This article analyzes the case of the proceedings against Argentina’s Military Juntas that led to jail those responsible for heinous crimes committed during the military dictatorship. The said proceeding has a high symbolic value in the struggle for human rights in Latin America and is relevant and timely in Brazil where the right to the truth regarding the missing people during the military dictatorship is in debate, as well as the invalidation of the Amnesty Act regarding the common crimes of torture, rape and / or kidnapping, among others. In the case of Argentina, following Roxin’s doctrine of mediate authorship, the Court held that the crimes were committed by the military through the use of an organized power apparatus and emphatically dismissed allegations that such crimes were justified in the so-called “dirty war”. Thus, the case against the Military Juntas has become a paradigmatic one, not only in Argentina, where many military leaders had to respond to criminal actions, but for all countries in the region that faced similar situations in recent history.

Protagonismo quilombola: seus sujeitos e seus saberes influenciando a educação

This article aims at presenting the quilombola people and their knowledge, as they influence education, as well as and the education that exists in these communities in Brazil, particularly in the state of São Paulo. Furthermore, it tries to explain what are the quilombos, the origin of the term and the political and cultural history of these populations in the country, drawing a time continuum to facilitate the understanding of the reality of these groups and communities in various parts of the country in the XXI century. Thus we will have the opportunity to reflect, discuss and clarify some aspects that guide the reality of the quilombola communities in Brazil, and therefore to expand our critical capacity about the present educational process.

Algumas reflexões sobre a condição da mulher brasileira da colônia às primeiras décadas do século XX

This article, about reflections on the condition of Brazilian women from the Colony to the first decades of the twentieth century, reveals the historical position of them and the attitudes and behaviors related to gender and sexuality. Subdued, it was treated as a sexual object, arousing all sorts of misogyny by men. Rebel, veiled or ostensibly, could serve their own desires. Throughout history, the Church and medical institutions which jointly accounted for, significantly, established the meaning and place of women. In Colony period, the woman is a ward from the Catholic ideology, but from the nineteenth century, after Independence, this power control arises to Medicine. The physician submits the religious discourse, naturalizing the status of women as one that breeds, namely the insertion of the medical issues of family scientifically legitimate colonial patriarchy. This is accentuated in the early twentieth century, when medicine consolidated setting standards and rules for marriage, to motherhood and family life. We note how the feminine universe was (and it is nowadays) ambivalent, with "one foot" in virtue and another in sin, with a tendency to contain and another to trespass. On the one hand we have the home and motherhood, validated in marriage, in which the woman is cared for and dependent on her husband. Reflecting on the motherhood of Virgin Mary, comes to the sacred dimension of the idealized woman saint by the Church. At the same time, however, feels the need for freedom, identity and independence, needing to give a voice to the desire to have their sexuality and all that it is due in full. The manifestation of the desire and the call for sexual satisfaction, and put in permanent conflict personal, psychological and social split between moral entrenched across generations and cultural transformations resulting from decades of the 20th Century.

Educação pública nas metrópoles brasileiras: impasses e novos desenlaces

O livro Educação Pública nas Metrópoles Brasileiras: impasses e novos desenlaces apresenta um conjunto de artigos sobre preconceitos que persistem nas práticas educacionais contemporâneas, sobretudo nas grandes cidades como São Paulo e Rio de Janeiro. De outra parte enfatiza como a teoria psicanalítica combinada com o método etnográfico, praticada em instituições educacionais, pode ser útil para a reconstrução de padrões de autoridade imprescindíveis ao ato educativo.

Hibridismo cultural: o imaginário europeu na construção da sexualidade feminina do primeiro século de colonização brasileira

The aim of this study is to investigate and analyze the conceptions of sexuality and female sexual behavior and conduct, formed from the merger of information and securities purchased under the eyes, rules and guidelines established relations with the Holy Office during his visit to Inquisitorial Brazil in the late sixteenth century. It is a survey of historical methodology in which we used as the exploratory research and literature. In the sixteenth century the Church increases the pressure to change the sexual mores that were free in the Middle Ages, a fact which influences the rules and regulations that are adopted by the Holy Office regarding the person's sex life. The first structure was based on Brazilian sexual alliance between Indians and settlers, which led to sugar, by the Portuguese, the customs of the land, which included sexual practices free since the Indians were out of Christian influence. Supported by the absence of white women, the settlers took them wives of the earth, usually more than one, creating conflict with the Jesuits who condemned Indian polygamy. In this context, in 1591, landed on Brazilian soil Heitor Furtado de Mendonca, and with it, the First Visitation of the Holy Office to investigate, arguing, exploring feelings and behaviors, to discover the true facts, finally, to demonstrate the errors Faith and punish them with the rigor of ecclesiastical law. His passing opens us to visualize traces of sexuality in the current "Tropic" a racist, misogynist world where black women and degraded land could be subject to the wishes of the white man, with whom he could mate at will. Alone and forgotten, women have not found the colony margin to denounce or to speak and were stigmatized by the look of travelers and writers have been through here.