Transferencia del voto en las regiones : redes electorales nacionales y territoriales del Partido de la U en Córdoba y Sucre

La presente investigación pretende determinar la influencia de la transferencia de voto en los resultados de los distintos niveles de elección, nacional y territorial, del Partido de La U en Córdoba y Sucre entre 2010 y 2015. Se analiza cómo la construcción de redes y alianzas electorales entre los caciques de región y los candidatos da paso a la formación de potentes clanes políticos, capaces de movilizar al electorado más allá del partidismo o de la política personalista. Así, a través del análisis comparado de los resultados electorales, el trabajo de archivo y la cartografía electoral, se estudian las estructuras de poder propias de dos departamentos en los que la política es el resultado de competencias o acuerdos entre familias políticas, que utilizan las elecciones como herramienta para establecer dinámicas de grupos que le dan sentido al sistema político local.

El grito de Calibán. Del cinematógrafo al proyecto teleSur: la construcción de lo latinoamericano en la comunicación audiovisual regional

This essay analyzes on the importance of TeleSur TV Station (founded in 2005), in the historical context of the development of audio-visual means of communication in Latin America, as well as the debates about the influence of mass media in the process of cultural identity raising-up. It proposes the thesis that the project of Tele- Sur plays a key role in the shaping of a new international order on communication that allows the protection of the cultural diversity of Latin American nations and democratizes the world’s information flows in the neoliberal globalization stage.

La produzione ceramica dell'abitato di Mursia (Pantelleria). Interazioni tra comunità costiere della Sicilia e del Mediterraneo centrale tra Bronzo Antico e Bronzo Medio

La ricerca di dottorato affronta lo studio della cultura materiale dell’abitato dell’età del Bronzo di Mursia (isola di Pantelleria) attraverso l’analisi della produzione ceramica. In particolare, sono analizzati gli aspetti che permettono di ampliare l’inquadramento culturale del sito, sia nella sua articolazione interna che nei rapporti con le coeve comunità del Mediterraneo centrale nella prima metà del II millennio a.C. La ricerca inizia con l’illustrazione delle recenti prospettive di studio della Preistoria del Mediterraneo, un tema al centro di un intenso dibattito incentrato sul riconoscimento delle identità culturali e sul ruolo delle reciproche interazioni, con particolare attenzione all’età del Bronzo. Al complesso archeologico di Mursia viene riconosciuto un carattere di eccezionalità per la spettacolare conservazione dei resti archeologici dell’abitato e della necropoli monumentale, oggetto di indagine negli ultimi decenni da parte dell’Università di Bologna e dell’Università Suor Orsola Benincasa di Napoli. Le ricerche hanno consentito di mettere in luce ampie porzioni dell’abitato e di poter esaminare con elevato dettaglio la cultura materiale in rapporto alle modalità insediative diversificate nello spazio e nel tempo. L’approfondimento della ricerca del dottorato verte sullo studio dei manufatti ceramici come strumento privilegiato per definire l’identità culturale della comunità di Mursia, attraverso gli aspetti della produzione artigianale, le abitudini di preparazione e consumo dei cibi e il significato funzionale o simbolico/estetico di alcune categorie vascolari. Rispetto a precedenti presentazioni del contesto di Mursia, la ricerca di dottorato ha enfatizzato, all’interno dell’abbondante produzione ceramica, la presenza di alcune classi con decorazioni incise e impresse che per quantità e caratteri di originalità divengono un elemento aggiuntivo nella definizione della facies di Mursia. Le stesse ceramiche incise e impresse presentano elementi di affinità con una serie di produzioni vascolari coeve nell’area del Mediterraneo centrale, consentendo di affrontare il tema delle interazioni tra diversi contesti insulari

Forme (形 XING) e Visioni (象 XIANG): Nuove prospettive di ricerca per una storia comparata della Screendance in Europa e in Cina

La presente tesi si propone di trattare il soggetto della screendance, giovane disciplina in continua definizione nata combinando cinema e coreografia, da una prospettiva alternativa, coerente con le ultime trasformazioni sociali. La ricerca, suddivisa in quattro parti, inizia da una ricognizione critica sulla terminologia utilizzata per indicare la screendance nel suo sviluppo storico in Europa e in Cina durante il XX secolo. Adoperando una metodologia basata sugli strumenti della storiografia comparativa, vengono utilizzati come chiavi di lettura i due concetti taoisti di xiang o visione e xing o forma, l’uno riferito al contesto culturale, storico e artistico di una data società umana in un dato periodo storico, e l’altro alludente alle forme artistiche specifiche definite da quei principi. Nel focalizzarsi sul confronto tra i differenti sviluppi della screendance nel corso del XX secolo in Europa e in Cina, nella seconda parte, la tesi affronta una comparazione diacronica delle trasformazioni di xiang delle due aree geografiche, insieme a una comparazione sincronica delle xing, rendendo più evidenti analogie e divergenze di numerosi case studies occidentali e cinesi.  Uno sguardo sul panorama europeo, attento alle differenze nella disseminazione della screendance attraverso i festival in Gran Bretagna, Francia, Belgio e Italia, costituisce il focus della terza parte. Con la quarta ed ultima parte, la tesi riserva ampio spazio alla disamina della situazione contemporanea della screendance, seguendone la diffusione negli ultimi quattro decenni attraverso i festival e, più recentemente, i nuovi canali social di creazione e condivisione di contenuti video, e prospettando un futuro in cui la realtà della screendance europea e quella cinese potranno confrontare le proprie identità culturali. Il ricco apparato documentario include un elenco dei festival di screendance europei e cinesi, e una serie di interviste inedite ai maggiori operatori e professionisti del settore, italiani ed europei.

Hezbollah's identities and their relevance for cultural and religious IR

This working paper analyses the role of religious and resistance identities in Hezbollah’s transformation and foreign relations. It argues that this Islamist movement has privileged material concerns over the religious dogma when both factors have not been coincidental. To do so, it uses a theoretical framework that presents the main characteristics of the anthropological and political interpretations of the role of culture and religion in defining the behaviour of international actors. In the chapter dedicated to Hezbollah, close attention is paid to the domestic and regional levels of analysis. When assessing Hezbollah’s religious identity, this paper argues that the salience of the pan-Islamic religious identity in Hezbollah’s origins has been replaced by an increased political pragmatism. It also argues that the fight against Israel represents Hezbollah’s raison d’être and that its resistance identity has not suffered major transformations and has been easily combined with religious rhetoric. Linking Hezbollah’s case study with the theoretical framework, this paper argues that political conceptions of cultural and religious identities provide the best analytical tool to understand the evolution of this Islamist movement.

Developing an Understanding of Cultural Diversity: How an Experience Living in a Multicultural Nation and an Experience Teaching Abroad Contribute to Southern Ontario Teachers' Identities

This is a narrative design study focusing on the understandings that a group of 6 Southern Ontario teachers have of cultural diversity and how these understandings integrated into their development of teacher identity. Given the high culturally diverse population of Canada and its national multicultural values, conducting this study on Canadian pre-service and in-service teachers offers an interesting contribution to the field. In efforts to explore the participants’ understandings, the research examined a teaching abroad experience. The aim was to investigate how these participants gained insight from their experiences with cultural diversity and whether these insights stimulated a greater culturally conscious teacher identity. Narratives provided a description of the lived experiences of these 6 teachers and identified meanings made from these experiences. Participants included 2 pre-service teachers who were in a teacher education program at the time of the interview, and 4 certified teachers who graduated from a teacher education program within the past 5 years. One on one interviews focused on lived experiences within a participant’s home, school community, and teaching abroad. The researcher used grounded theory during the data analysis to assist in identifying themes, and then compared these themes among participants. Overall, this study suggests that even though these participants live in a multicultural nation, experiences varied greatly based on contributing factors such as heritage and exposure to cultural diversity through their home and school life. Despite their varying level of cultural competence, all participants gained insight from their teaching abroad experience, contributing to a teacher identity that considered inclusive practices. This study suggests that there are some important factors to consider when preparing teachers to teach in a multicultural society.

Contested and contesting identities: minority languages vs. the teaching of 'world' languages within the global cultural economy

This paper juxtaposes postmodernist discourses on language, identity and cultural power with historical forms of language inequalities grounded in the nation-state. The discussion is presented in three sections. The first section focuses on the mixed legacies of language-state relations within the pluralist nation-state, colonial and postcolonial language policies. The second section examines the concept of linguistic minority rights beyond the nation-state. This incorporates discussion of transmigration, the breaking up of previous power blocs in Eastern Europe and the role of language in the articulation of emergent 'ethnic' nationalisms. The third section examines the concept of multilingualism within the interactive cultural landscape defined by 'informationalism'. Discussing the collective impact of these variables on the shaping of new cultural, economic and political inequalities, the paper highlights the tensions in which the concept of linguistic minority rights exists in the world today.

Media diversity as a guarantee to cultural diversity: the promotion of identities from an international law approach

This article deals with several international instruments which provide legal guarantees for media diversity, which is essential for the promotion of cultural diversity. Based on several articles of the Convention of cultural diversity, the General Comment of the Committee on Economic, Social and Cultural Rights No. 21 on the right to take part in cultural life, as well as the work of the UN Independent Expert on Cultural Rights, this article aims to identify legal tools for the establishing of measures promoting cultural diversity in the media. This article looks at the case study of Honduran Garifuna community radios. It emphasizes the importance of taking into account the economic aspects of cultural and communicational rights.

Life Stories, Cultural Metissage, and Personal Identities

This article encompasses an underlying notion of personal identities and processes of interaction, which distinguish essentialist identity from relational identity in contexts involving subjects, fields of possibilities, and cultural metamorphosis. It addresses the idea of the individual and her/his transformations: “I am who I want to be if I can be that person.” Any one of us could hypothetically have been someone else. The question of the reconstruction of individual identities is a vital aspect in the relationship between objective social conditions and what each person subjectively does with them, in terms of auto-construction. The complexity of this question reflects the idea of a cultural kaleidoscope, in which similar social conditions experienced by different individuals can produce differentiated identities. The title and structure of this text also seek to encompass the idea that in a personal life story, the subject lives between various spheres and sociocultural contexts, with a composite, mestizo, and superimposed or displaced identity, in each context. This occurs as the result of a cultural metamorphosis, which is constructed both by the individual as well as by heterogeneous influences between the context of the starting and finishing points at a given moment. This complex process of cultural metamorphosis—the fruit of interweaving subjective and objective forces—reveals a new dimension: the truly composite nature of personal identities.

On the threshold of forgetting: Amnesiac identities and the Brazilian capital

Centuries after Locke asserted the importance of memory to identity, Freudian psychology argued that what was forgotten was of equal importance as to what was remembered. The closing decades of the nineteenth century saw a rising interest in the nature of forgetting, resulting in a reassessment and newfound distrust of the long revered faculty of memory. The relationship between memory and identity was inverted, seeing forgetting also become a means for forging identity. This newfound distrust of memory manifested in the writings of Nietzsche who in 1874 called for society to learn to feel unhistorically and distance itself from the past - in what was essentially tantamount to a cultural forgetting. Following the Nietzschean call, the architecture of Modernism was also compelled by the need to 'overcome' the limits imposed by history. This paper examines notions of identity through the shifting boundaries of remembering and forgetting, with particular reference to the construction of Brazilian identity through the ‘repression’ of history and memory in the design of the Brazilian capital. Designed as a forward-looking modernist utopia, transcending the limits imposed by the country's colonial heritage, the design for Brasilia exploited the anti-historicist agenda of modernism to emancipate the country from cultural and political associations with the Portuguese Empire. This paper examines the relationship between place, memory and forgetting through a discussion of the design for Brasilia.

Diversity and commonality in national identities: an exploratory analysis of cross-national patterns

Issues of boundary maintenance are implicit in all studies of national identity. By definition, national communities consist of those who are included but surrounded (literally or metaphorically) by those who are excluded. Most extant research on national identity explores criteria for national membership largely in terms of official or public definitions described, for example, in citizenship and immigration laws or in texts of popular culture. We know much less about how ordinary people in various nations reason about these issues. An analysis of cross-national (N = 23) survey data from the 1995 International Social Science Program reveals a core pattern in most of the countries studied. Respondents were asked how important various criteria were in being 'truly' a member of a particular nation. Exploratory factor analysis shows that these items cluster in terms of two underlying dimensions. Ascriptive/objectivist criteria relating to birth, religion and residence can be distinguished from civic/voluntarist criteria relating to subjective feelings of membership and belief in core institutions. In most nations the ascriptive/objectivist dimension of national identity was more prominent than the subjective civic/voluntarist dimension. Taken overall, these findings suggest an unanticipated homogeneity in the ways that citizens around the world think about national identity. To the extent that these dimensions also mirror the well-known distinction between ethnic and civic national identification, they suggest that the former remains robust despite globalization, mass migration and cultural pluralism. Throughout the world official definitions of national identification have tended to shift towards a civic model. Yet citizens remain remarkably traditional in outlook. A task for future research is to investigate the macrosociological forces that produce both commonality and difference in the core patterns we have identified.

Heritages, Identities, and Policy in the Metropolitan Area of Lisbon

In a world that has moved away from narratives based on the idea of progress, the past has established itself as a place of reference: confirming to ourselves that what we were is indispensible for sustaining what we think we are. The recovery of the past is thus one of the most common symbolic instruments used in negotiating identities. The cultural practices that have recourse to representation mechanisms that call on the past in order to consider the present always end up translating themselves, insofar as they fragment, reorganize and interpret it in their transformation, or, to use a formula that has become unavoidable, in their “invention”. Patrimonialization is one such practice. It associates the notion of heritage – which is not a given fact, but rather a socially constructed classification, and therefore one that is constantly being negotiated – with specific objects that come to serve as cultural representations of the groups who consider themselves to be their rightful owners. In the Lisbon Metropolitan Area, as in other ethnographic contexts, patrimonialization encompasses things as diverse as landscapes, monuments, popular architecture, handicrafts, local feast days/processions/pilgrimages and people; all things that can, once transformed into material representations of the past, serve as arguments for the identity fictions of the people who inhabit them.

Interação cultural e interpretatio na epigrafia votiva: o caso da fachada ocidental do conuentus Bracaraugustanus

Dissertação de mestrado em Arqueologia

Adolescents immigrats a Catalunya i construcció de la identitat cultural: trajectòries de vida i processos d’inclusió

Aquest projecte de recerca es proposa construir coneixement sobre les diverses formes en què els adolescents de família immigrada elaboren la seva identitat cultural, amb la finalitat d’establir pautes i propostes d’intervenció educativa que els ajudin a evitar, a causa de la interacció social en contextos multiculturals, l’exclusió social per motius d’ètnia o cultura. La recerca es du a terme en quatre fases. Una primera fase està destinada a recollir informació qualitativa sobre com construeixen aquests adolescents la seva identitat cultural. La segona fase consisteix en elaborar, de forma fonamentada i d’acord amb la informació obtinguda, un programa d’activitats educatives per aplicar. Aquesta fase es complementa amb una tercera d’experimentació del programa i avaluació dels resultats obtinguts, per poder dedicar-se posteriorment a la quarta i última, centrada en la difusió entre tots els centres de secundària vinculats a l’Institut de Ciències de l’Educació de la UAB. El projecte es desenvolupa en el marc del Campus Ítaca, una iniciativa de la UAB per acostar-se a l’alumnat que cursa estudis d’ESO. El Campus Ítaca pretén, mitjançant el desenvolupament de diverses activitats, que els alumnes de secundària es motivin a continuar els seus estudis en etapes postobligatòries. Es treballa, per tant, amb l’alumnat immigrat dels centres de secundària que hi participen.