Design gráfico e o livro infantil

Dissertação de Mestrado para obtenção do grau de Mestre em Design de Comunicação, apresentada na Universidade de Lisboa - Faculdade de Arquitectura.

Trabalho docente e a emergência da imaginação e da criatividade na aprendizagem : possibilidades e desafios

Dissertação (mestrado)—Universidade de Brasília, Faculdade de Educação, Programa de Pós-Graduação em Educação, 2016.

O rasto, o indício, o vestígio, como fontes de criação artística

Dissertação de Mestrado, Comunicação, Cultura e Artes, Especialização em Estudos de Imagem, Faculdade de Ciências Humanas e Sociais, Universidade do Algarve, 2016

Corpos tatuados : experiências sensíveis em realidade aumentada móvel

Tese (doutorado)—Universidade de Brasília, Instituto de Artes, Programa de Pós-Graduação em Artes, 2015.

Teatro meridional: Outra prosa

Talvez, um teatro sensível elaborado com prosa humana mais que mestria técnica seja, sim, um teatro para o futuro. Talvez, no futuro, seja mais estimulante participar num teatro que, com poucos meios técnicos, elabore poeticamente o ser humano, e artisticamente dê protagonismo à imaginação do público. Um teatro poético que emerge de uma prosa sensível ao modo do homem lidar com os outros, que busca e revela o que está entre os seres humanos e pouco se mostra ou diariamente não se vê, é um interteatro: um teatro movido por uma dramaturgia de indivíduos singulares a agitar sociedades com o seu real quotidiano a ser mordido pela fantasia deles próprios. Este teatro sem fim mimético e humanamente poético, teatro humorado irónico e “esburacado", propondo ao público imaginar-se com o outro homem, parece ser interminável. ABSTRACT: The Teatro Meridional promotes the interest in a theatre that has the intent to excite the public's imagination. It doesn’t claim to imitate or bring about reality, or even to Iive it, it critiques itself poetically. It is a poetical theatre. That's one future for the theatre and so it is further theatre.

Reading keys in the communication of wine in China. Wine marketing strategies

Mestrado Vinifera Euromaster - Instituto Superior de Agronomia - UL

Poética da superação a propósito da obra de Gonçalo M. Tavares

Tese de Doutoramento, Literatura, Faculdade de Ciências Humanas e Sociais, Universidade do Algarve, 2016

Traditional games are recovered from generation to generation

Communities, neighborhoods, and other environments are currently immersed in a series of situations and problems that have favored the deterioration of social, cultural and spiritual values, which are essential for harmony with oneself, others, and the environment. Stereotypes have captured minds and settings have been reduced to indoor spaces, hemmed in by security bars and protective devices.  Peace, fraternity and happiness are diminishing.  It is at this point that the social, spiritual and professional work of specialists in the recreational field contributes to rescue and restructure society. Traditional games and singing games are then the tools used to facilitate relationships, contribute to the learning process, and exhibit skills.  They are fundamental in a person’s life since they are a social and cultural expression of how humans have adapted to their environment (Maestro, 2005).  They do not take ethnicity, age, sex or social conditions into consideration.  Traditional games are also a way of promoting health, improving motor, cognitive and emotional skills and a means of encouraging creativity and imagination and developing a sense of rhythm.  Their goal is to attain a state of personal well-being.  They are a way to release tension and accumulated energy and to get away from the daily routine.  They represent a bridge to learn about oneself, the environment, values, habits, and traditions. In this document, readers will learn how traditional games are transmitted, what their characteristics are, why they are an important tool in today’s society, how they are prepared, and how they can be revived and preserved.

Adapting Victorian Gypsies for the Screen: Ethnicity, Otherness and (In)visibility in Neo-Victorian Popular Film

This paper aims at analysing the presence of gypsy characters in two neo-Victorian popular films, namely Joe Johnston’s The Wolfman (2010) and Guy Ritchie’s Sherlock Holmes: Game of Shadows (2011). The cultural construction of nineteenth-century gypsies, those “Others within Europe” (Boyarin 433) whose presence in Victorian fiction was peripheral, spectral and at times invisible (Nord 3-4), is simultaneously exploited and contested by these two neo-Victorian screen narratives to raise issues of otherness and invisibility on the screen. Setting off from the premise that screen texts, just like print texts, can also be participant in the neo-Victorian project of reimagining the underside of Victorian culture for contemporary audiences (Whelehan 273), this paper traces how the adaptation of Victorian gypsies for the screen, true to the palimpsestuous potential inherent to the process of adaptation (Hutcheon 6) and sharing the double drive between past and present which characterises the neo-Victorian genre (Arias and Pulham xiii; Shiller 539), hybridises our cultural memory of the Victorian Age on the screen while concurrently raises concerns over the persistent liminal status of gypsies in contemporary European culture. In particular, this paper illustrates how the tropes prototypically associated to gypsies (namely their nomadic lifestyle, mysticism, alienated existence or their perceived association to criminality) which can be traced back to Victorian culture are deployed on the neo-Victorian popular screen (with varyingly succesful outcomes) to comment on their (in)visibility in the European popular imagination.