973 resultados para Direito e cultura pop


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If, on one hand, only with the 1988 Federal Constitution the right to health began to receive the treatment of authentic fundamental social right; on the other, it is certain since then, the level of concretization reached as to such right depicts a mismatch between the constitutional will and the will of the rulers. That is because, despite the inherent gradualness of the process of concretization of the fundamental social rights, the Brazilian reality, marked by a picture of true chaos on public health routinely reported on the evening news, denatures the priority status constitutionally drew for the right to health, demonstrating, thus, that there is a clear deficit in this process, which must be corrected. This concern regarding the problem of the concretization of the social rights, in turn, is underlined when one speaks of the right to health, since such right, due to its intimate connection with the right to life and human dignity, ends up assuming a position of primacy among the social rights, presenting itself as an imperative right, since its perfect fruition becomes an essential condition for the potential enjoyment of the remaining social rights. From such premises, this paper aims to provide a proposal for the correction of this problem based upon the defense of an active role of the Judiciary in the concretization of the right to health as long as grounded to objective and solid parameters that come to correct, with legal certainty, the named deficit and to avoid the side effects and distortions that are currently beheld when the Judiciary intends to intervene in the matter. For that effect, emerges as flagship of this measure a proposition of an existential minimum specific to the right to health that, taking into account both the constitutionally priority points relating to this relevant right, as well as the very logic of the structuring of the Sistema Único de Saúde - SUS inserted within the core of the public health policies developed in the country, comes to contribute to a judicialization of the subject more in alignment with the ideals outlined in the 1988 Constitution. Furthermore, in the same intent to seek a concretization of the right to health in harmony with the constitutional priority inherent to this material right, the research alerts to the need to undertake a restructuring in the form of organization of the Boards of Health in order to enforce the constitutional guideline of SUS community participation, as well as the importance of establishing a new culture budget in the country, with the Constitution as a compass, pass accurately portray a special prioritization directed constitutional social rights, especially the right to health

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This paper discusses about the higher education in Brazilian society highlighting the struggle of the working class, as concerning the access to public universities, as well as highlights the contradictions implicit in social quotas adopted by Higher Education Institutions (HEIs) . The aim of this paper is on presenting the analysis of student assistance of the state universities in the Northeast that adopt quotas as social criteria of access for its students , presenting investigative locus as the following universities : UERN , UEPB , UPE and UNEAL . The paper presents the results of a qualitative study , based on a documentary analysis , based on dialectical and historical materialism in which she performed the reading of data from the following analytical categories: Higher Education, Social Quotas and Student Assistance. As main results, it is emphasized that the implementation of quotas as a means of access to higher education was not decisive for the form of planning and implementation of student assistance the university investigated; latent heterogeneity is that universities deal with actions to support student residence. And it is this heterogeneity and the variation in the conduct and understanding of student assistance , reflecting the lack of prioritization with the actions of the context of HEIs ; support programs are to stay focused on central campuses which are located the administrative offices of the universities, penalizing students enrolled in advanced units; also highlight that there is no link between the programs and projects related to student assistance with actions related to teaching, research and extension in universities investigated , which ultimately characterize the student assistance as an isolated action and punctual

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Given the prediction of the Federal Constitution of 1988 about the need to establish some areas to be especially protected, it was published the Law No. 9.985/00, which established the National System of Conservation Units. Several aspects make these units differ from one another, one of them being the possibility of presence of even traditional human populations inside the area to be protected. In case of allowing these people to continue in the area, it still must be provided their participation in the management of the new space. Management councils show up, then, as a specific way of social and political participation. This way, from an overview of legal norms and the doctrine that are relevant to the topic, It is aimed to make a legal and theoretical survey about the process of traditional populations permanence inside Conservation Units, with aspects linked to ethnoconservation and, therefore, to participation in environmental management of these specially protected spaces

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

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Pós-graduação em História - FCHS

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Pós-graduação em História - FCHS

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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

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Pós-graduação em Agronomia (Produção Vegetal) - FCAV

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Pós-graduação em História - FCHS

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Esse trabalho vai à escuta de artistas e agentes culturais para analisar suas ações e as demandas delas correspondentes com o propósito de compreender quais as escolhas de Ananindeua para a cultura, sem perder de vista que a cidade é livre para privilegiar ou não a cultura, orientado em permanência pela convicção de que a dimensão cultural privilegia um desenvolvimento adaptado ao contexto do território e cultura locais ao permitir às comunidades protagonismo nesse processo da forma como elas o entendem e absorvem. Significa (re)pensar o território a partir das perspectivas que esse território se dá para o futuro no que diz respeito ao seu ordenamento e ao seu desenvolvimento, segundo a compreensão de que a cultura como modo de expressão das diferenças, ao mesmo tempo que o meio privilegiado de ultrapassá-las (TEISSERENC, 1997) é um recurso para desenvolver a cidade. Nessa via, o desafio de buscar um modelo segundo a lógica do desenvolvimento socioespacial pressupõe privilegiar o lugar da cultura ao propor um desenvolvimento autrement – um outro desenvolvimento – a partir do que as pessoas – aqui artistas e agentes culturais — desse território querem/entendem. O presente trabalho, portanto, compreende ser a cultura a via capaz de proporcionar um novo projeto do território elaborado por quem vive ali. Afinal, o desenvolvimento é para quem? Que grupo tem o direito de definir, em lugar dos outros, aquilo que deve ser significativo para eles? Através das experiências, seja teórica seja empírica, vivenciadas no âmbito desse trabalho, ouso afirmar que sem coesão social não há cultura, não há ocupação dos espaços públicos, não há como criar condições da diversidade seja cultural seja dos lugares nem tampouco como aproveitar a enorme capacidade de criação de uma cidade imersa na injustiça ambiental urbana. Nessa lógica, a cultura, ao dar voz aos sujeitos desse lugar, é o recurso orientador para um novo projeto do território e, assim, para saúde, educação, meio ambiente, segurança pública, economia, saneamento/infraestrutura, mobilidade urbana, qualidade de vida, etc. Significa a cultura deixar de ser a finalidade do desenvolvimento para tornar-se o princípio mesmo dos mecanismos que geram novas formas de desenvolvimento econômico e social (TEISSERENC, 1997).