Estudo da evolução das tensões residuais através da difratometria de raios x em aço rolamento submetido a esforços cíclicos

The micro-deformations caused by cyclic loading origins the variation of the distances between atoms of the crystal lattice producing the irreversible component. In order to study and understand the microstructural behavior of the material this paper investigated the influence suffered by residual stresses in thrust rolling bearing races fabricated in AISI 52100 steel, after tests by cyclic rolling contact in a tribometer at 1m/s under two contact pressures (500 MPa and 1400 MPa) in dry and boundary lubrication conditions. Procedures of tests thermo-acustically isolated were developed for monitoring the contact temperature and sound pressure level signals to establish a comparison between the residual stress measurements, micro-hardness Vickers and micrographic registers searching an indication of wear evolution. The sin²ψ method by X-ray diffraction technique was used to quantify the residual stresses. Three raceway zones were selected for the evaluation of wear and surface morphology after predetermined cycling, comparing with their new condition ("as received"). Micro-hardness and residual stress measurements showed significant changes after the tests and it was possible to observe the relationship between the increase of sound pressure level and the residual stress for dry and lubricated conditions.

Estudo da evolução das tensões residuais através da difratometria de raios x em aço rolamento submetido a esforços cíclicos

The micro-deformations caused by cyclic loading origins the variation of the distances between atoms of the crystal lattice producing the irreversible component. In order to study and understand the microstructural behavior of the material this paper investigated the influence suffered by residual stresses in thrust rolling bearing races fabricated in AISI 52100 steel, after tests by cyclic rolling contact in a tribometer at 1m/s under two contact pressures (500 MPa and 1400 MPa) in dry and boundary lubrication conditions. Procedures of tests thermo-acustically isolated were developed for monitoring the contact temperature and sound pressure level signals to establish a comparison between the residual stress measurements, micro-hardness Vickers and micrographic registers searching an indication of wear evolution. The sin²ψ method by X-ray diffraction technique was used to quantify the residual stresses. Three raceway zones were selected for the evaluation of wear and surface morphology after predetermined cycling, comparing with their new condition ("as received"). Micro-hardness and residual stress measurements showed significant changes after the tests and it was possible to observe the relationship between the increase of sound pressure level and the residual stress for dry and lubricated conditions.

Dioses y hombres a escena: cosmología en la escenografía del siglo XVII

La concepción cosmológica que se fue configurando en la época moderna impuso la semiótica del gobierno de los monarcas absolutistas, que tenía su traducción en una tipología iconográfica, recurrente, en la decoración escenográfica de los distintos espectáculos de la celebración áulica, en base a los denominados cuatro elementos de Tales de Mileto. Se propone una aproximación a la simbología del “Buen Gobierno” o más bien de la mentalidad implícita a la sumisión y el vasallaje por el que se regían los gobiernos autocráticos, a través del análisis escenográfico de algunas obras emblemáticas de la Historia del Arte y de las Artes Escénicas.

La Naturaleza sin dioses en Lucrecio

La realidad que contempla el epicúreo es necesariamente fragmentada porque el que conoce a través de los sentidos no puede dirigirse o encontrar lo universal, sino lo individual. Entonces esta realidad no tiene fundamentos o divinidad. En una realidad única, que se vive como algo unitario, en cambio, la divinidad representa la aspiración de verdad y unidad del hombre. Las leyes del Hado quedan suplantadas en Lucrecio por las leyes naturales, dando cabida a la declinación, base de la libertad humana. Lucrecio sin embargo, no se opone a la idea de los dioses como imágenes prestigiosas, sino contra las falsas inferencias que ligan esta idea al curso de nuestra vida, a nuestro destino o a los fenómenos meteorológicos o de otro tipo, suscitando en nosotros el terror. La actitud piadosa de Lucrecio se desplaza indudablemente a la visión de la naturaleza lo cual cambia radicalmente la concepción del mundo

Lejano oriente, refugio de dioses y techo del mundo

Fondo Margaritainés Restrepo

Comportamento mecânico de um agregado reciclado a partir de resíduos de construção e demolição submetido a carregamentos cíclicos

Tese (doutorado)—Universidade de Brasília, Faculdade de Tecnologia, Programa de Pós-Graduação em Geotecnia, 2016.

Síntese de peptóides lineares e cíclicos via reação multicomponente de Ugi e cicloadição Azido/Alcino catalisada por cobre, realizada sob regime de fluxo contínuo

Tese (doutorado)–Universidade de Brasília, Instituto de Química, Programa de Pós-Graduação em Química, 2015.

La Naturaleza sin dioses en Lucrecio

La realidad que contempla el epicúreo es necesariamente fragmentada porque el que conoce a través de los sentidos no puede dirigirse o encontrar lo universal, sino lo individual. Entonces esta realidad no tiene fundamentos o divinidad. En una realidad única, que se vive como algo unitario, en cambio, la divinidad representa la aspiración de verdad y unidad del hombre. Las leyes del Hado quedan suplantadas en Lucrecio por las leyes naturales, dando cabida a la declinación, base de la libertad humana. Lucrecio sin embargo, no se opone a la idea de los dioses como imágenes prestigiosas, sino contra las falsas inferencias que ligan esta idea al curso de nuestra vida, a nuestro destino o a los fenómenos meteorológicos o de otro tipo, suscitando en nosotros el terror. La actitud piadosa de Lucrecio se desplaza indudablemente a la visión de la naturaleza lo cual cambia radicalmente la concepción del mundo

La Naturaleza sin dioses en Lucrecio

La realidad que contempla el epicúreo es necesariamente fragmentada porque el que conoce a través de los sentidos no puede dirigirse o encontrar lo universal, sino lo individual. Entonces esta realidad no tiene fundamentos o divinidad. En una realidad única, que se vive como algo unitario, en cambio, la divinidad representa la aspiración de verdad y unidad del hombre. Las leyes del Hado quedan suplantadas en Lucrecio por las leyes naturales, dando cabida a la declinación, base de la libertad humana. Lucrecio sin embargo, no se opone a la idea de los dioses como imágenes prestigiosas, sino contra las falsas inferencias que ligan esta idea al curso de nuestra vida, a nuestro destino o a los fenómenos meteorológicos o de otro tipo, suscitando en nosotros el terror. La actitud piadosa de Lucrecio se desplaza indudablemente a la visión de la naturaleza lo cual cambia radicalmente la concepción del mundo

Efectividad de la reutilizacion del CIDR (Dispositivo Intravaginal Liberador de Progesterona) en la induccion del celo y la ovulacion en vacas con anestro post-parto

El presente trabajo fue realizado en el municipio de Condega, departamento de Estelí, bajo condiciones de trópico seco y durante la época de verano. El objetivo fu e evaluar la efectividad de la reutilización del dispositivo CIDR (Dispositivo Intravaginal Liberador de Progesterona) bajo un método modificado de aplicación que incluyó el uso de GnRH y PGF2a,sobre la inducción del celo y ovulación en vacas en anestro postparto. Las variables evaluadas fueron: La efectividad sobre: presentación de celo, ovulación, porcentaje de preñez al reutilizar 3 veces el dispositivo. El grupo control consistió en un grupo de 10 animales escogidos al azar y en anestro post parto, bajo condiciones de manejo y alimentación similar, a los grupo tratado con CIDRSYNCH, los que fueron divididos en 3 subgrupos de 10 animales cada uno que igualmente estuvieron bajo condiciones de manejo y alimentación iguales a las del grupo control. En total se emplearon 40 vacas en anestro postparto. Para el análisis estadístico se azarizó bajo un DCA, y se aplicó la prueba de Chi2 modificado por valores porcentuales. Los resultados obtenidos fueron los siguientes: El 100% (30 vacas) de los animales tratados con CIDR por primera, segunda y tercera vez presentaron celo y ovulación. En cuanto al porcentaje de preñez el comportamiento fue de un 40% al utilizar el CIDR por primera y segunda vez, en tanto a la tercera utilización bajo a un 20% similar al obtenido en el grupo control sin tratamiento hormonal. Usualmente el dispositivo CIDR se utiliza una sola vez y en animales cíclicos según prospecto, sin embargo la reutilización puede ser efectiva con lo que el costo de su aplicación se reduce haciendo más accesible el método para el uso del pequeño y mediano productor.

Toward a new synthesis of the god of Edom and Yahweh

This article deals primarily with two things: 1) the history and nature of the Edomite deity Qos, as far as these can be determined from the known archaeological and textual evidence, and 2) the similarities between Qos and Yahweh, the god of Israel, particularly in regard to the theories concerning the origins of the deities. Through the article I will consider some of the recent suggestions concerning the origin of Qos and how this may relate to the origin of Yahweh. I will suggest that both deities originated in the northwestern portion of the Arabian Peninsula and, that ultimately, the mutual origin of the deities accounts for the fact that the Bible makes no reference to Qos as the god of Edom.

Some implications of the volcanic theophany of YHWH on his primeval identity

Abstract: YHWH’s theophany and mode of action are frequently evoked in the Bible as a volcanic event. It is shown here that this representation, of central importance in the story of the Sinai Covenant, is probably not anchored in any specific volcanic eruption experienced by the Israelites in the past. In Antiquity, volcanic activity was specifically associated with the gods who patronized metallurgy, given the homology between lava flowing from a volcano and slag released from a furnace at smelting. Evidence towards such a link is also identified in the Bible. Accordingly, rather than being simply a literary artifice imaging the outstanding powers of YHWH, volcanism may reflect the existence of metallurgical roots in Israelite theology. This contention is supported by Biblical evidences associating YHWH with metal production: (i) his primeval dominion in mining areas, (ii) his special worship by metalworkers, (iii) the representation of his celestial universe as a giant furnace. It is concluded that the volcanic representation of YHWH’s theophany and mode of action reveal a surprising level of preservation of the metallurgic religious traditions in the ancient Israelite theology.

Un testigo directo de las tensiones religiosas en la Alejandría de los siglos IV y V D.C. : Páladas de Alejandría en la Antología Palatina

Abstract: Although he is the most prolific writer of the Greek Anthology, Palladas’ life is almost unknown. But, in spite of the limited biographical data, his work has fortunately been preserved in the GA. Because of his literary creation, the old times rewarded him with the nickname Μετέωρος, high, since the literary merits of a hundred poems of his authorship was recognized (others are discussed by critics). A dozen of them contains invaluable information about the political, religious and social situation in Alexandria immediately after the victory of the bishop Theophilus, Cyril’s predecessor and uncle, during the conflict between Christians and Gentiles, each sector backed up by an Alexandrian population segment (cfr. 9.528, 10.82, 10.85) . Resigned at times, constantly demanding, Palladas complains about the decline of the belief professed by him due to the increasing penetration of the new faith. Therefore, four epigrams record the conversion of the temple of Tyche into a tavern (9.180-183) and 10.90 seems to attack the doctrine of the Resurrection. When religion and politics go hand-in-hand, when religious conspiracies link up with palace intrigues, consequences are predictable: a man called Doroteo denounced him for his negative response to the new dogma, which caused him the loss of his teacher paid work. His annoyance was even greater with further sufferings, chiefly economic, and he had to sell his books (9.171 and 9.175) among other desperate decisions Forewarned about his radical bitterness against Church, it is just to make clear that he is not fully acquiescent with ancient gods and heroes. Thus, in 5.257 he questions Zeus’ ars amandi, in 9.377 refutes Tantalus’ possibility of thirst and hunger in Hades and 9.773 mischievously points out that Eros has been changed into a pan. The work begins with the selection, personal translation and comprehensive analysis of twenty two epigrams. Through such philological aid, we attempt to verify the frictions and the main perceptible factors in his poetic creation to justify his worldview, according to the pagan sentiment widespread in that time before the twilight already overwhelming of its ailing traditions