826 resultados para process of damage creation
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In this article, we aim to analyse reflexive forms of say in writing the speech about the concepts of variation and change in four dissertations selected portal public domain – CAPES and defended in the years of 1979, 1989, 2000 and 2011. We focus in the theoretical presuppositions of Authier-Revuz (1998, 2004) as regards the enunciative heterogeneity, more specifically in the reflexive forms of say that it refer to the field of not coincidences of say, and that it refers the notion of Interdiscourse, proposed by Pêcheux (2010). The results point to two processes of reflexive writing: one that represents speech of transparent form or opacity and other one who presents a speech fountain of say.
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The objective of this research is to produce alternative food sources of protein by optimizing the potential of jatropha curcas which is agroindustry waste. This study is planned in two years and is a series of jatropha seed exploration through fermentation using Lactobacillus acidophilus. Specific targets in the first year of study were to assess the optimization of the fermentation process by supplementing the source of N soybean meal and fish meal. Experiments using Completely Randomized Design (RAL) factorial pattern with first factor was supplementation (F) and second factor was incubation time (W), fermentation optimization consisted of: F1 (F0 + 2.5% soybean meal flour), F2 (F0 + 2.5% fish meal), F3 (F1 + 0.45% Dicalsium Phosphat) and F4 (F2 + 0.45% Dicalsium Phosphat). The incubation time is differentiated W1: 3 days, W2: 5 days and W3: 7 days. It can be concluded that: dry matter, gross energy, calcium and phospor are influenced by interaction between type of supplementation of source of N + DCP with fermentation time, whereas fat content is only influenced by fermentation time with optimal time decrease of fat content is 5,92 days. Total protein and amino acid levels are only influenced by different types of supplementation. Phorbolester antinutrition levels are influenced by the duration of the fermentation. Â Based on antinutritive as a limiting factor. F4W5 is the best treatment and can used as a feed ingredient.
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The process of damage evolution concerns various scales, from micro- to macroscopic. How to characterize the trans-scale nature of the process is on the challenging frontiers of solid mechanics. In this paper, a closed trans-scale formulation of damage evolution based on statistical microdamage mechanics is presented. As a case study, the damage evolution in spallation is analyzed with the formulation. Scaling of the formulation reveals that the following dimensionless numbers: reduced Mach number M, damage number S, stress wave Fourier number P, intrinsic Deborah number D*, and the imposed Deborah number De*, govern the whole process of deformation and damage evolution. The evaluation of P and the estimation of temperature increase show that the energy equation can be ignored as the first approximation in the case of spallation. Hence, apart from the two conventional macroscopic parameters: the reduced Mach number M and damage number S, the damage evolution in spallation is mainly governed by two microdamage-relevant parameters: the Deborah numbers D* and De*. Higher nucleation and growth rates of microdamage accelerate damage evolution, and result in higher damage in the target plate. In addition, the mere variation in nucleation rate does not change the spatial distribution of damage or form localized rupture, while the increase of microdamage growth rate localizes the damage distribution in the target plate, which can be characterized by the imposed Deborah number De*.
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Máquinas de Imagens é uma reflexão sobre a relação entre o processo artístico e as memórias de infância. A pesquisa propõe perceber a memória pessoal a partir de seu caráter editável e entender a montagem/edição enquanto agente temporalizador e estrutura de todo processo de criação artística. O trabalho discute uma reinvenção de memórias pessoais, dobras entre ficção e realidade, com a intenção de criar novas narrativas. Trata-se de uma investigação da narrativa de cada momento e da intimidade como elemento poético. A abordagem das questões presentes se dá através de uma montagem de fontes interdisciplinares, uma colagem de pensamentos de alguns teóricos, escritores, cineastas, poetas e filósofos e análises das práticas de alguns artistas contemporâneos e do processo da própria artista.
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Universities are in a current state of transition, whereby they are expected to develop a wide range of relationships with stakeholders in order to enhance regional innovation systems. However, despite external environmental pressures commonly regarded as one of the main drivers of business model evolution, there is a lack of studies that explore business model innovation as a result of multiple stakeholder influences. Accordingly, the aim of this paper is to examine the changing university business model within a region of the United Kingdom, using a stakeholder perspective that will aid theoretical development and refinement in both the business model and stakeholder fields. This examination is aided by consideration of the university business model as an activity system. Repeat interviews, combined with stakeholder theory, have been used to show how the changing university business model–stakeholder relationship has progressed through different stakeholder stages with resultant changes in content, structure and governance. Furthermore, conflicting objectives between each of the stakeholder groups (i.e. academics, industry liaison staff, technology transfer office staff and government support agency representatives) have led to the university business model evolving not as a process of co-creation but rather in a series of transitions whereby multiple stakeholders are continually shaping the university business model through strategies that are dependent upon their salience. Finally, this paper contributes to the development and refinement of business model innovation research, in that the use of stakeholder constructs can illustrate the impact of multiple stakeholders' power and influence on business model innovation.
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Relatório da Prática de Ensino Supervisionada, Ensino de Artes Visuais, Universidade de Lisboa, 2013
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Les processus de la mise en scène reposent nécessairement sur une réalité humaine complexe, faite de dialogues et de rapports de force en constante redéfinition. Afin de les théoriser, plusieurs travaux ont institué en corpus les documents produits en cours de réunion ou de répétition, pour leur appliquer les méthodes issues de la génétique des textes. Or le transfert s’avère problématique : vestiges lacunaires, ces supports ne sauraient témoigner à eux seuls de la vie organique et polyphonique de la mise en scène en gestation. Une première solution consiste à opter pour une approche radicalement intermédiale des archives d’un spectacle : dans la mesure où la mise en scène fait interagir plusieurs disciplines artistiques, pourquoi ne pas la penser en confrontant activement les différents media générés lors de son élaboration ? Complémentaire de la première, une seconde proposition suppose que le chercheur s’implique dans une observation in vivo de réunions et de répétitions afin de disposer d’une matière plus complète. À cette clarification épistémologique succède un essai de théorisation des processus de la création scénique. Il apparaît tout d’abord que l’espace de travail est aussi bien un contenant physique de la recherche des artistes qu’un catalyseur : c’est en se l’appropriant à plusieurs qu’un groupe de collaborateurs donne corps à la mise en scène. L’espace de création révèle par là même une dimension polyphonique que l’on retrouve sur le plan du temps : dans la mesure où il engage un ensemble d’artistes, un processus ne possède pas de linéarité chronologique homogène ; il se compose d’une multitude de temporalités propres à chacun des répétants, qu’il s’agit de faire converger pour élaborer un spectacle commun à tous. Les processus de la mise en scène se caractérisent ainsi par leur dimension fondamentalement sociale. Réunie dans un espace-temps donné, la petite société formée autour du metteur obéit à un mode de création dialogique, où les propositions des uns et des autres s’agrègent pour former un discours foisonnant dont la force et l’unité sont garanties par une instance surplombante.
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Im Dezember 1997 veröffentlichte die Frankfurter Allgemeine Zeitung den als Rechtsgutachten abgefassten Beitrag des Heidelberger Juristen Friedrich-Christian Schoeder (Schroeder 1997). Die Frage, die Autor und Zeitung eher spielerisch als aus konkretem Anlass umtrieb, galt dem rechtlichen Status eines Menschen, dessen Kopf auf den Körper eines anderen Menschen transplantiert wurde. Medizinisch waren und sind solche Eingriffe noch nicht durchführbar, aber immerhin schienen sie für den Autor und die Zeitung eine Aktualität zu besitzen. Auch bei folgenden Auseinandersetzungen, die in den Medien um die Konsequenzen der medizinisch-technischen Entwicklung geführt wurden, geraten Bewusstsein, Subjektivität und Körper zum statischem Abbild des Gegenwärtigen, sie werden nicht als Substrat historischer Prozesse begriffen. Ohne den Begriff der Vergangenheit plaudern sich eine Vielzahl Autoren durch die Zukunft. In dieser muss auch der auf einen fremden Körper übertragene Kopf als Rechtssubjekt verwaltet werden. Aber wie verändert sich der Mensch, durch eine medizinische Maßnahme vervollständigt, die dauerhaft seine Körpergrenze verschiebt? Die Transplantationsmedizin ist bei der Auseinandersetzung um Subjektivität nicht nur dann von besonderem Interesse, wenn ein Kopf auf, sondern auch, wenn ein gespendetes Organ in einen fremden Körper verpflanzt wird. Die Trennung von Fremd und Eigen, Außen und Innen ist eng mit dem Zivilisationsprozess und der Subjektwerdung verbunden. Was körperlich durch medizinische Maßnahmen verschoben wird, die Grenze zwischen Außen und Innen, ist die Bedingung der Möglichkeit von Subjektivität. Der Titel dieser Arbeit, Der Prothesengott, verweist auf die individuellen und zivilisatorischen Leistungen, die vollbracht werden mussten, um mit Fug und Recht „Ich“ sagen zu können. Der Begriff Prothesengott ist der Freudschen Schrift Das Unbehagen in der Kultur entnommen. Freud schreibt dort vom Ideal des Prothesengottes und das erste Kapitel der hier vorgelegten Arbeit ist der Entfaltung dieses Ideals gewidmet. Dieses Begriffspaar hat mehr Bedeutungsnuancen, als Freud an Ort und Stelle entwickelte. Es umfasst die Bedeutung von Mythos und Gott als Prothesen, als Ideale, die den Menschen vervollständigten. Aber auch die Bedeutung von Theorien, Ideen, schlicht Idealen als Prothesen Gottes ist angesprochen, und damit der Versuch, den Verlust Gottes auszugleichen. Und zu guter Letzt benennt es das Ideal eines Gottes durch Prothesen, die Apotheose, wie Freud sie meinte: Als Vergötzung der Prothesen, mit denen der Mensch sich vervollständigt, um sich nach dem Tod Gottes selber ein Versprechen auf Erlösung sein zu können. Mit dieser Entfaltung soll die Zivilisation wie die individuelle Entwicklung als ein Prozess rekonstruiert werden, in dem Subjektivität gleichzeitig hervorgebracht und beschädigt wird. Diese Dialektik von Zivilisation und Barbarisierung findet ihren vorläufigen Höhepunkt im Fortschreiten der technischen Mittel unserer Zeit. Zur empirischen Fassung der historisch vorfindlichen Subjektivität wurden Patienten der Transplantationseinheit der Universität Leipzig gebeten, in den ersten drei Monaten nach der Operation Tagebücher auszufüllen. Diese Tagebücher wurden mit statistischen und hermeneutischen Methoden ausgewertet. Die Transplantationserfahrung offenbart sich in den Tagebüchern zwar als besondere, aber in eine Vielzahl von Techniken der Körpergestaltung eingebettete Maßnahme. Neben einer kritischen Würdigung des methodischen Vorgehens wird im fünften Kapitel die Transplantationserfahrung in den Kontext anderer Forschungsergebnisse zur Gestaltung des Körpers gestellt. Deren kritische Diskussion und die Transplantationserfahrungen bieten einen Ausblick darauf, was Eingedenken der Natur im Subjekt heute bedeuten kann.
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La creación de conocimiento al interior de las organizaciones es visible mediante la dirección adecuada del conocimiento de los individuos, sin embargo, cada individuo debe interactuar de tal manera que forme una red o sistema de conocimiento organizacional que consolide a largo plazo las empresas en el entorno en el que se desenvuelven. Este documento revisa elementos centrales acerca de la gestión de conocimiento visto desde varios autores y perspectivas e identifica puntos clave para diseñar un modelo de gestión de conocimiento para una empresa del sector de insumos químicos para la industria farmacéutica, cosmética y de alimentos de la ciudad de Bogotá.
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El autor sitúa el proceso de creación del Banco del Sur y sus peripecias dentro de la tendencia global a una cooperación monetaria y financiera regional incrementada luego de la crisis asiática de 1997, así como también dentro de las tendencias históricas en América Latina.
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O objetivo deste trabalho é analisar a trajetória do Viva Rio. Seus momentos mais marcantes e suas principais campanhas e projetos. Pretendemos entender como um movimento criado por poucas pessoas se transformou numa das maiores organizações do Rio de Janeiro. A partir daí, o Viva Rio passava a ter uma imagem definida e uma missão: transformava-se numa Organização Não Governamental, virava uma ONG. Ao analisar sua trajetória, pretendemos, também, explorar suas ambigüidades, seus dilemas e desafios.O estudo compreende o processo de sua formação, seu desenvolvimento e seu processo de reformulação. Assim, este estudo estará contribuindo para formação da memória desta instituição: o Viva Rio.
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This research was commenced with the idea to promote an strategic evaluation of the sustentability of the free Internet access, analysing its process of value creation, its sources of revenue generation, its business models development as well as its capacity to generate adequated returns to the investors. It was concluded that the free Internet access is not dead. Indeed, what has occoured was a migration from a model completely based on delivering a single service, generally dependent of publicity sells revenues, to a hibrid based business model with different types of services and with revenues been generated from multiple sources. Nevertheless, not all players were capable to evolute their business models and survive, what occasioned a huge number of fails, mergers and acquisitions, resulting in a concentration all over the segment.
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In this research, we reflect on Body and Poetry: for an Education of the senses. This piece of work has as its objective the comprehension of the body and poetry s interlacement, for an education of the senses, starting from the experience of the Being in the world. With this purpose, we search to understand the poetic creation as the corporal transubstantiation by means of the senses, which is realized in the creative expression and manifests itself in the body language, opening ways to an education felt in the aesthetic experience. In order to comprehend the process of poetic creation, we rely on the phenomenological method of the lived world from Merleau-Ponty, philosophy, always opening forests of questionings and sprouting new doubts in search of other comprehensions about Poetry, Body and Education. These three phenomena were investigated by means of a reflection on my own life trajectory as a poet and Physical Education professor; identification and analysis of poets/reciters; sensitive experiences experience lived in Oficinas de Poesias (Poetry Workshops), held in seven public governmental schools of the State of Rio Grande do Norte and through a permanent dialogue with the works of Merleau-Ponty, Severino Antonio, Paul Zumthor, Petrucia Nóbrega, among other authors. Phenomenology and the sources investigated have permitted us to conclude that poetic creation is not a product of a divine inspiration, of a spirit come from over yonder, nor a hereditary gift, but poetry is created from a dialogue between the poet and the organic and cultural world, revealing at each experience undergone a new world of senses and meanings. It was possible to comprehend the poetic language as a synesthetic and performable manifestation, which ontologically reveals itself and hides itself at each experience, bringing new expressive clarities of the Being in the world. This piece of research has revealed us that poetry as a sensitive experience of the poetic state makes it possible a construction of a sensitive, glad and ludic knowledge for an education of the senses
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In the passage of life, the labyrinth of songs and corners are propitious ways for a better comprehension, perception and incorporation of learnings that emerge from our subjectiveness in a magic caught by senses. Eyesight, taste, hearing, touch and smell in communication with the world, put us in front of cultural diversities. The ludicity accumulated by experiences promote the flow of hilarious and concrete discoveries that express themselves in work and leisure demonstrations. Such reflections emerge indicators to the problematic construction centralized in the incorporation of cultural experience knowledge to the formation process and professional interventions in this rule and area. From this significant problematic, aiming to deepen studies, we favored leisure as field of investigative production in full expansion. This, for sure, was an exercise of qualification that guided us through meander of education and made us dip into studies about the corporeity. A research in which the scenery was painted and constructed with the complicity of the culture lived with shine, colors, rhythm and drummings of one of the most present cultural cycles: carnival. Recognized as a stimulant for beauty, participation, socialization, and helped us to enter in the essence of gestures and expressions of corporeity, to think, elaborate and socialize a critic-scientific knowledge which, appropriating from the rhythm of colors, of sounds, of tonalities, of senses and of meanings impregnated in the web of life. All these things seduced the researcher, making imagination flow amid ludic-creative dialogues with the imaginary of researchers creation and production in the rule and area of leisure, education and corporeity. Option that made us outline as objective to investigate and interpret how leisure teachers-researchers, from their studies, researches and interventions, locate and incorporate the knowledge from cultural experience to the formation process and intervention of professionals in this rule and in this area, emphasizing the contributions from this knowledge to fence and qualify this praxis. So, as living each cultural scenery, each epistemological contribution was feeding the production with images of the different versions of the Brazilian breedings, creating and raising expectations and new discoveries and newcomers. With the seriousness of a scientific study, we lived an xxiii academic experience with complex intensity, rigor and coherence, eliminating, step by step, the risks and limitations always present in a work of this magnitude. However, we weren t, even for one moment, alone. Our epistemic regard always maintained mediated by the principles of a methodological approach - the Etnomethodology, that while central guide provided us clues to unveil the lived world by our people-playful , in a universe of 15 members, that allowed themselves to comprehend, comment, analyze. This way, grasping the object in interactions arised and provoked by narrative interview, it was systematically dialected by (re) interpretation of images and formulations of people-playful, enriched by their beliefs, myths, conceptions and rituals inherent to knowledge from cultural experience, which each one attuned with Brazilian and international history, in a mixture of senses echoed from songs and tales. Inspired in drummings and percussions, clothing and choreographies of gestures and expressions, in mixtures produced in unit interactions in the multiplicity shown as necessary requests to the totality of life, with ludicity the rescue of the past, the conquest of present and the construction of future was the axle guide. This rich process of scientific creation made us realize that is possible qualify and empower the praxis in the rule and area of leisure incorporating the knowledge from cultural experience. What also becomes possible is the recuperation of objective revolutionaries and changing conditions of praxis itself with the view of strengthening and triggerment of vital elements in the rule and area of leisure. We also reaffirm that from this praxis emerge elements necessary to human formation in plenitude, by the appropriation of knowledge that guide the facing of challenges of a complex and plural world that valorize education, corporeity and leisure
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OBJETIVO: Verificar se professores de canto de diferentes gêneros musicais utilizam expressões metafóricas (imagens) como ferramenta didática para trabalhar a ressonância vocal, se existe correspondência fisiológica pretendida para cada metáfora empregada e os motivos para utilização de tal linguagem. MÉTODOS: A amostra foi composta por 20 professores de canto, com experiência profissional mínima de cinco anos, atuantes em quatro abordagens do ensino de canto, sendo cinco professores por abordagem. Os professores responderam um questionário baseado em pesquisas já concluídas na área. As questões abordaram o histórico na docência de canto e a utilização ou não de metáforas. Aos professores que responderam afirmativamente foi solicitada a citação de três imagens correntemente utilizadas no ensino da ressonância bem como a explicação dos eventuais objetivos fisiológicos e musicais associados. As entrevistas foram gravadas em aparelho digital, transcritas na íntegra, analisadas e categorizadas. RESULTADOS: Dos professores entrevistados, 90% utilizavam imagens no trabalho com ressonância por motivos didáticos técnicos e musicais; 88,8% dos professores que afirmaram utilizar tal linguagem e que disseram ter objetivos fisiológicos associados não os descreveram de forma objetiva ou não os distinguiram de objetivos musicais e proprioceptivos. CONCLUSÃO: A maioria dos professores pesquisados utiliza metáforas como ferramenta didática, por acreditar que elas estimulam a propriocepção e a musicalidade, e que a instrução por meio de linguagem fisiológica é muito complexa. Tal achado pode estar associado ao fato de que esses profissionais tendem a não separar o processo fisiológico de produção da voz do processo subjetivo da criação artística.