1000 resultados para Modèles de grande dimension
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O presente trabalho estudou a helmintofauna do curimbatá, Prochilodus lineatus Valenciennes, 1836, do reservatório de Volta Grande, MG, Brasil. Foram analisados 18 peixes com comprimento médio de 46,7 ± 1,1 cm e peso médio de 1.674,8 ± 75,6 g, sendo que 15 apresentaram acantocéfalos no intestino com prevalência de 83,3%. O helminto foi identificado como Neoechinorhynchus curemai Noronha, 1973 (Acanthocephala: Neoechinorhynchidae), que diferiu das outras espécies descritas pelas dimensões dos caracteres e pela morfologia. da descrição original de N. curemai difere pelas maiores dimensões dos testículos, pela glândula de cimento alongada, pela presença de núcleos nos lemniscos, pelas dimensões dos ovos e pelos maiores ganchos da probóscide presentes na segunda e na terceira fileiras nos machos e na primeira fileira nas fêmeas. Foi observada menor porcentagem ocupada pelo sistema reprodutivo em relação ao tronco da fêmea. A observação dos parátipos de N. curemai de Noronha (1973) mostrou grande semelhança com os do presente trabalho. Este fato complementa a descrição do helminto em outra localidade.
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Information is one of the most valuable organization s assets, mainly on a global and highly competitive world. On this scenery there are two antagonists forces: on one side, organizations struggle for keeping protected its information, specially those considered as strategic, on the other side, the invaders, leaded by innumerous reasons - such as hobby, challenge or one single protest with the intention of capturing and corrupting the information of other organizations. This thesis presents the descriptive results of one research that had as its main objective to identify which variables influence the Executives´ and CIOs´ perceptions toward Information Security. In addition, the research also identified the profile of Rio Grande do Norte s organizations and its Executives/CIOs concerning Information Security, computed the level of agreement of the respondents according to NBR ISO/IEC 17799 (Information technology Code of practice for information security management) on its dimension Access Control. The research was based on a model, which took into account the following variables: origin of the organization s capital, sector of production, number of PCs networked, number of employees with rights to network, number of attacks suffered by the organizations, respondent´s positions, education level, literacy on Information Technology and specific training on network. In the goal´s point of view, the research was classified as exploratory and descriptive, and, in relation of the approach, quantitative. One questionnaire was applied on 33 Executives and CIOs of the 50 Rio Grande do Norte s organizations that collected the highest taxes of ICMS - Imposto sobre Circulação de Mercadorias on 2000. After the data collecting, cluster analysis and chi-square statistical tools were used for data analysis. The research made clear that the Executives and CIOs of Rio Grande do Norte s organizations have low level of agreement concerning the rules of the NBR ISO/IEC 17799. It also made evident that the Executives and CIOs have its perception toward Information Security influenced by the number of PCs networked and by the number of attacks suffered by the organizations
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The objective was to contribute to a reading of the characteristics and diversity of production systems from bovine milk in the microregion Seridó of Rio Grande do Norte, discuss the social, economic, environmental and husbandry-related primary activity of milk production. We randomly selected 28 agricultural establishments that performed the activity of dairy bovine culture with subsequent applicat ion of a structured questionnaire during September and October 2011. Data were analyzed with application of measures of descriptive analysis and determination of the index rural development (IRD). The results showed that 53.57% of the interviewees were owners of the land, the median area of the properties amounted to 135 hectares, the median number of animals in the herd was 51 head, with minimum 11 and maximum of 350 heads establishments in the sample, 85.72% of establishments had maximum 23 cows in lactation, 100% performed manual milking with suckling calves, average productivity of 3.91 liters / cow / day, 92.86% of the interviewees did not produce silage and / or hay, 64.29% had no access to technical assistance, the average age of interviewees was 51 ± 10.85 years, 78.57% had only elementary education. The average of the IRD computed in the test sample amounted to 0.43 ± 0.11 on a scale 0-1. The sites were grouped into 04 classes, based on your IRD. The average IRD in each dimension was 0.43, 0.55 and 0.34, respectively for economic / husbandry, social and environmental. The determination of the rate of rural development - IDR found for the sample could add establishments hierarchically. It is necessary that the inclusion of best practices in herd management, bookkeeping zootechnical, technical assistance and reorganization practices in land and environmental preservation
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This current work s contains issues about the educative dimension of work and its organization s process and managing for it own professionals. It aims to understand how the skills and pedagogic process, in a educative praxis perspective. Are based in a new culture of work of education process an work managing by workers in Handcraft Association of Serido/ Caicó/ RN. It uses as a methodologic-theoric reference cases s study approach, selecting the procedures of part extructure interview. It was done with six embroidereses from the Handcraft Association. The research shows that the educative process of learning and knowledges construction, in the work and by the work. Those processes develop in exchange experiences net in a friendly economic environment and raise elements of a work culture personal that work there. The embroidereses learn how to embroid doing the job and this learning, a lot of times, is influenced by the life conditions, residence local and infantile work in the country area and the living to the urban area, particularly to Caicó. The knowledge relation between them is the matter fact in the embroider learning process that means a social relation based on the knowledge differences between their position in its structure involving the work division, that each handcraft maker knows every part of the embroider, type of work or machine type, step by step until the work is done. It involves decision, execution and machine movements repetition, the focus are the categories that fit in current flexible financial issue. They schedule the work at home so they have time to do other stuff. Most part of the production currently is done to obey de a certain request that aims as production target, being a homework. Another important issue is the embroider work time: time and experience that is within in the professional life and its knowledge representation of job/profession. This time is got as a acquisition process of certain a work dominion and self knowing; time added to changes that were being there practicing from the new characteristics in the furniture, clothes and towels that are in the introduction communicative and its effect. In this way this work include articulations process among skills, educative process and handcraft work organization that allowed the interpretation and finish, that are related to the case study and its developments: handcraft embroidered considered as a profession, money source not conventional where is not work available and a temporary activity while studyng, homework and flexible work
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In the norte-rio-grandense backwoods is possible to join to the power forms both political and economical ones, religious groups keeping under your control areas, people and flow of them, as well as settling new places of acts. That control refers to a field of power delimited by space, in other words, it refers to a territory marked and planned to reproductive intentions on the space. In relation to the religious pluralism, the Assembly of God church, in your territorial dynamics, has been standing out by the strategies of delimitation and space increase which by a constant territorial division process (1943-2010) managed to widen material and symbolic scale of its power for all cities of the Rio Grande do Norte backwoods. The Assembly of God church as the greatest Pentecostal denomination of Brazil was formed in the Rio Grande do Norte Seridó, following a ecclesiastical and governmental model divided into three ecclesiastical fields hosted in those following cities: Caicó, Currais Novos and Parelhas. Those headquarters interlink a limited number of churches through normative codes, which they express a functional dimension (bureaucratic) and in another symbolic one (charismatic) in an only field of territorial control. In this manner, the maintenance of the territorial power in the Assembly of God church is done by a charismatic-bureaucratic administration, expressed in the interdependent of material and abstract mechanisms. The believers permanent contact toward those mechanisms of institutional control revealed territorial identities which causes a feeling of property of the believer as much to the Pentecostal belief system as to community of the Assembly of God church. Considering new possibilities of articulation of the Rio Grande do Norte backwoods towards others territories more multiple, culturally, noticed cultural adjustments and revaluation at themselves. In relation to the territory of the Assembly of God church this one has exposed itself defensive faced with that cultural hybridization tendency, resisting a closer dialogue to new symbolic elements, mainly those came from the multifaceted neo-pentecostal movement. Unlike more open and flexible churches towards others significant systems, The Assembly of God church tries to reinforce the boundaries of its territory considering by the orthodoxy of its routine and customs
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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Pós-graduação em Geografia - IGCE
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
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The framework of this study was to comprehend the specific conditions surrounding the incorporation and political-economical consolidation of the state of Mato Grosso Sul to the national scenario, during the cyclic evolution of the capitalistic system as well as the role of Campo Grande in this process. The origin and evolution of Campo Grande were analyzed in the context of possible relations between urbanization, regional development and the integration of the state in the national scope. In this approach, several theoretical compatible formulations were considered as to systemic view of reality, from the complex and dynamic point of view. This implies a multi scale reasoning, associating spatial dimension to the historical one, in a theoretical- methodological effort of comprehend the logic between the general and the specific. It was possible to verity peculiarities attributed to Mato Grosso do Sul in the general laws of the capitalistic system, and instances capable of explaning the local effects of the intervention of industrial economy in the dynamic of the process analysed since colonial times, as well as the role of Campo Grande in this process, especially in relation to the economical integration of the state territory to the rest of the nation.
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The number of people with end-stage-renal-disease (ESRD) and living with dialysis is a growing public health concern. Most studies about the impact of ESRD on people’s lives have placed attention on the medical and clinical dimension of ESRD. Very few have given attention to the environmental and cultural context in which people with ESRD live, the adaptation that these individuals must make to adjust to living with ESRD and dialysis, or the occupations in which they engage. Additionally these studies have not focused on Mexican Americans who are disproportionately affected by this illness and condition. This qualitative study explores the needs, perceptions, and issues facing Mexican Americans with ESRD living with dialysis as well as their families. Participants were residents of the Lower Rio Grande Valley and included individuals with ESRD, family members, and the healthcare providers who give care to them. The Health Belief Model and Lifestyle Performance Model served as the theoretical frameworks. The study also explored the daily occupations of this population. ^ In-depth interviews were conducted on 15 Mexican Americans with ESRD living with dialysis, 15 family members, and six dialysis healthcare providers. A video documentary of the day-to-day life of three individuals with ESRD and their families was produced. Such data do not currently exist and will greatly enhance the understanding of the human experience of living with ESRD. The results suggest that a collective effort of the family unit is at work to deal with the demands of dialysis. An imbalance and disharmony exist among the occupational activities, which creates occupational deprivation and disruption for both the individuals and family members. Implications for practice and recommendations for further research are described. ^
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O tema desta tese é a concepção de Deus e de religião no pensamento de Jacques Lacan. Partindo de um estudo dos principais conceitos da psicanálise lacaniana, articulados em torno dos registros do imaginário, do simbólico e do real, a tese aborda as diferentes expressões da dimensão da falta que caracteriza a condição do ser humano e as articula com sua incidência sobre o desenvolvimento das concepções de Deus e de religião em Lacan. Constata que Lacan trabalha com duas concepções distintas de Deus: Uma relacionada com os registros do imaginário e do simbólico, onde Deus se caracteriza como aquele que se constitui pelo sacrifício do desejo do sujeito oferecido a ele como forma de negar a falta é o Deus que goza do sujeito. A outra está relacionada ao registro do real. É o Deus que se manifesta no sintoma, que porta um enigma e uma falta, suscitando o desejo no sujeito. Lacan o identifica como o Deus de Moisés. Essas diferentes concepções de Deus permitem uma crítica à concepção lacaniana de religião, bem como, a identificação de pontos de proximidade entre esta e a psicanálise.
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O tema desta tese é a concepção de Deus e de religião no pensamento de Jacques Lacan. Partindo de um estudo dos principais conceitos da psicanálise lacaniana, articulados em torno dos registros do imaginário, do simbólico e do real, a tese aborda as diferentes expressões da dimensão da falta que caracteriza a condição do ser humano e as articula com sua incidência sobre o desenvolvimento das concepções de Deus e de religião em Lacan. Constata que Lacan trabalha com duas concepções distintas de Deus: Uma relacionada com os registros do imaginário e do simbólico, onde Deus se caracteriza como aquele que se constitui pelo sacrifício do desejo do sujeito oferecido a ele como forma de negar a falta é o Deus que goza do sujeito. A outra está relacionada ao registro do real. É o Deus que se manifesta no sintoma, que porta um enigma e uma falta, suscitando o desejo no sujeito. Lacan o identifica como o Deus de Moisés. Essas diferentes concepções de Deus permitem uma crítica à concepção lacaniana de religião, bem como, a identificação de pontos de proximidade entre esta e a psicanálise.
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Tese de doutoramento, Educação (Formação de Adultos), Universidade de Lisboa, Instituto de Educação, 2016
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O tema desta tese é a concepção de Deus e de religião no pensamento de Jacques Lacan. Partindo de um estudo dos principais conceitos da psicanálise lacaniana, articulados em torno dos registros do imaginário, do simbólico e do real, a tese aborda as diferentes expressões da dimensão da falta que caracteriza a condição do ser humano e as articula com sua incidência sobre o desenvolvimento das concepções de Deus e de religião em Lacan. Constata que Lacan trabalha com duas concepções distintas de Deus: Uma relacionada com os registros do imaginário e do simbólico, onde Deus se caracteriza como aquele que se constitui pelo sacrifício do desejo do sujeito oferecido a ele como forma de negar a falta é o Deus que goza do sujeito. A outra está relacionada ao registro do real. É o Deus que se manifesta no sintoma, que porta um enigma e uma falta, suscitando o desejo no sujeito. Lacan o identifica como o Deus de Moisés. Essas diferentes concepções de Deus permitem uma crítica à concepção lacaniana de religião, bem como, a identificação de pontos de proximidade entre esta e a psicanálise.