Measuring curriculum integration in the junior grades: the design of an instrument

This study \Alas initiated in response to the Junior Division Review (1985) publ ished by the Ministry of Education for the Province of Ontario. Curriculum integration is an element used within the educational paradigm designed by the Ontario Ministry of Education. It is a term frequent1y verbal ized b>' educators in this province, but because of 1 imi ted resource support regarding this methodology, it was open to broad interpretation resulting in an extreme v ar i at i on i nit simp 1 eme n tat i on • I n de ed, the Min i s try intimated that it was not occurring to any significant degree across the province. The objective of this thes is was· to define integration in the junior classroom and de-:.ign a meas.ur·ement in-:.tr-ument which would in turn high 1 i gh t indicators of curriculum integration. The :.tudy made a prel iminary, field-based survey of educa tiona 1 professionals in order to generate a relevant description of integrated curr-iculum programm i ng as def i ned in the j un i or classroom. The description was a compilation of views expressed by a random selection of teachers, consultants, supervisory officers and principals. The survey revea 1 ed a much more comprehens i ve vi et·<,l of the attributes of integrated programming than tradition would dictate and resulted in a functional definition tha t was broader than past prac t ices. Based on the information generated by this survey, an instrument ou t 1 in i ng program cr iter i a of was devised. an integrated junior cla~·sroom Th i s measuremen t i nstrumen t , designed for all levels of educators, was named uThe Han~.son I nstrumen t for the Measuremen t of Program Integrat ion in the Jun i or Cl assroom". It refl ected five categories intrinsic to the me thodol ogy of integration: Teacher Behaviour, Student Behaviour, Classroom Layout, Cl as~·r oom Environment and Progr amm i ng. Each category and the items therein were successfully tested in val idi ty and rel iabi 1 i ty checKs. Interestingly, the individual class was found to be the major variable programming in in the measuremen t the j un i or d i vis i on • of The integrated instrument demonstrated potential not onl)' a~· an initial measure of the degree of integrated curriculum, but as a guide to strategies to implement such a methodology.

The nature of avidyÄ in Buddhism and VedÄ nta

This thesis deals with the nature of ignorance as it was interpreted in the Upani~adic tradition, specifically in Advaita Vedanta, and in early and Mahayana Buddhism , e specially in the Madhyamika school of Buddhism. The approach i s a historical and comparative one. It examines the early thoughts of both the upanis.a ds and Buddhism abou t avidya (ignorance), shows how the notion was treated by the more speculative and philosphically oriented schools which base d themselves on the e arly works, and sees how their views differ. The thesis will show that the Vedinta tended to treat avidya as a topic for metaphysical s peculation as t he s chool developed, drifting from its initial e xistential concerns, while the Madhyamika remained in contact with the e xistential concerns evident in the first discourses of the Buddha. The word "notion" has been chosen for use in referring t o avidya, even though it may have non-intellectual and emotional connotations, to avoid more popular a lternatives such as "concept" or "idea". In neither the Upani,ads, Advaita Vedanta, or Buddhism is ignorance merely a concept or an idea. Only in a secondary sense, in texts and speech , does it become one. Avidya has more to do with the lived situation in which man finds himself, with the subjectobject separation in which he f eels he exists, than with i i i intel lect ual constr ucts . Western thought has begun to r ealize the same with concerns such as being in modern ontology, and has chosen to speak about i t i n terms of the question of being . Avidya, however, i s not a 'question' . If q ue stions we r e to be put regarding the nature of a vidya , they would be more of t he sort "What is not avidya?", though e ven here l anguage bestows a status t o i t which avidya does not have. In considering a work of the Eastern tradition, we f ace t he danger of imposing Western concepts on it. Granted t hat avidya is customari ly r endered i n English as ignorance, the ways i n which the East and West view i gno rance di f f er. Pedagogically , the European cultures, grounded in the ancient Greek culture, view ignorance as a l ack or an emptiness. A child is i gnorant o f certain t hings and the purpose o f f ormal education , in f act if not in theory, is to fill him with enough knowledge so that he can cope wit h t he complexities and the e xpectations of s ociety. On another level, we feel t hat study and research will l ead t o the discovery o f solutions, which we now lack , for problems now defying solut i on . The East, on the o t her hand, sees avidya in a d i fferent light.Ignorance isn't a lack, but a presence. Religious and philosophical l iterature directs its efforts not towards acquiring something new, but at removing t.he ideas and opinions that individuals have formed about themselves and the world. When that is fully accomplished, say the sages , t hen Wisdom, which has been obscured by those opinions, will present itself. Nothing new has to be learned, t hough we do have t o 'learn' that much. The growing interest in t he West with Eastern religions and philosophies may, in time, influence our theoretical and practical approaches to education and learning, not only in the established educati onal institutions, but in religious , p sychological, and spiritual activities as well. However, the requirements o f this thesis do no t permit a formulation of revolutionary method or a call to action. It focuses instead on the textual arguments which attempt to convince readers that t he world in which they take themselves to exist is not, in essence, real, on the ways i n which the l imitations of language are disclosed, and on the provisional and limited schemes that are built up to help students see through their ignorance. The metaphysic s are provisional because they act only as spurs and guides. Both the Upanisadic and Buddhist traditions that will be dealt with here stress that language constantly fails to encompass the Real. So even terms s uch as 'the Real', 'Absolute', etc., serve only to lead to a transcendent experience . The sections dealing with the Upanisads and Advaita Vedanta show some of the historical evolution of the notion of avidya, how it was dealt with as maya , and the q uestions that arose as t o its locus. With Gau?apada we see the beginnings of a more abstract treatment of the topic, and , the influence of Buddhism. Though Sankhara' S interest was primarily directed towards constructing a philosophy to help others attain mok~a ( l iberation), he too introduced t echnica l t e rminology not found in the works of his predecessors. His work is impressive , but areas of it are incomplete. Numbers of his followers tried to complete the systematic presentation of his insi ghts . Their work focuses on expl anat i ons of adhyasa (superimposition ) , t he locus and object of ignorance , and the means by which Brahman takes itself to be the jiva and the world. The section on early Buddhism examines avidya in the context o f the four truths, together with dubkha (suffering), the r ole it p l ays in t he chain of dependent c ausation , a nd t he p r oblems that arise with t he doctrine of anatman. With t he doct rines of e arly Buddhism as a base, the Madhyamika elaborated questions that the Buddha had said t e nded not t o edi f ication. One of these had to do with own - being or svabhava. Thi s serves a s a centr e around which a discussion o f i gnorance unfolds, both i ndividual and coll ective ignorance. There follows a treatment of the cessation of ignorance as it is discussed within this school . The final secti on tries to present t he similarities and differences i n the natures o f ignorance i n t he two traditions and discusses the factors responsible for t hem . ACKNOWLEDGEMENTS I would like to thank Dr. Sinha for the time spent II and suggestions made on the section dealing with Sankara and the Advait.a Vedanta oommentators, and Dr. Sprung, who supervised, direoted, corrected and encouraged the thesis as a whole, but especially the section on Madhyamika, and the final comparison.

The role of vermiculite in the fixation of potassium in soils and the availability of potassium for vine nutrition in some Niagara vineyards

The Niagara P e n i n s u l a Supports a f l o u r i s h i n g grape and wine i n d u s t r y , where much of the potassium f e r t i l i z e r a p p l i e d to the vineyard s o i l s may not show up in the f r u i t or vines but is fixed by the clay m i n e r a l s in the s o i l . Soil samples were c o l l e c t e d on a n o r t h - s o u t h l i ne through a high d e n s i t y of v i n e y a r d s and examined by x - r a y d i f f r a c t i o n to determine the r e l a t i o n s h i p of potassium with r e s p e c t to c l a y minerals p r e s e n t . The i n v e s t i g a t i o n shows the p h y l l o s i l i c a t e m i n e r a l s present t o be i l l i t e , c h l o r i t e and v e r m i c u l i t e . The v e r m i c u l i t e p r e s e n t is not t h e usual M g - v e r m i c u l i t e , but a K - v e r m i c u l i t e which can be c o n s i d e r e d as a degraded i l l i t e - - t h a t i s , an i l l i t e which has l o s t potassium i o n s . The r e s u l t i n g K - d e f i c i e n t mineral possesses a very l i m i t e d expansion l a t t i ce and is capable of c a p t u r i n g potassium ions and c o n v e r t i n g back t o the i l l i t e form. A g r i c u l t u r a l l y , t h i s causes potassium d e f i c i e n c y in p l a n t s.

Les effets de dialogue interne sur le processus de décision chez les jeunes joueurs élites de hockey sur glace

Le dialogue interne (D-I) est une aptitude mentale de plus en plus utilisée chez les athlètes de haut niveau mais peu étudiée dans les sports d’équipes. Son impact mérite d’être évalué dans des contextes d’équipe durant de réelles compétitions puisque le dialogue interne de l'athlète dans un sport collectif peut influencer certaines habiletés mentales telles la prise de décisions tactiques et la focalisation sur les stimuli appropriés. Ainsi, cette étude a bénéficié de la participation de 10 joueurs de hockey élites mâles âgés de 16 à 20 ans pour examiner les effets de deux traitements distincts de D-I, un axé sur la motivation et l’autre sur l’instruction. Dans cette analyse portant sur l’efficacité des sujets à accomplir des tâches de tactique collective (effet sur processus de décision) pendant des joutes de saison régulière, tous les athlètes semblent avoir amélioré leurs performances. Généralement, le groupe s’adonnant au traitement de D-I d’instruction a largement dépassé les pourcentages de réussite de celui du D-I de motivation. Cependant, les athlètes du groupe de D-I de motivation ont eu plus de succès que prévu. Il appert aussi que le traitement de D-I d’instruction ait été plus difficile à assimiler à court terme que le traitement de motivation, mais son impact positif apparaît avoir stagné moins rapidement. Les joueurs plus expérimentés n’ont pas affiché une meilleure progression dans leurs prises de décisions comparativement aux moins expérimentés. Le D-I de motivation semble avoir eu plus d’effet que celui d’instruction lorsqu’utilisé en période de fatigue et de stress.

Strongly distance-balanced graphs and graph products

A graph G is strongly distance-balanced if for every edge uv of G and every i 0 the number of vertices x with d.x; u/ D d.x; v/ 1 D i equals the number of vertices y with d.y; v/ D d.y; u/ 1 D i. It is proved that the strong product of graphs is strongly distance-balanced if and only if both factors are strongly distance-balanced. It is also proved that connected components of the direct product of two bipartite graphs are strongly distancebalanced if and only if both factors are strongly distance-balanced. Additionally, a new characterization of distance-balanced graphs and an algorithm of time complexity O.mn/ for their recognition, wheremis the number of edges and n the number of vertices of the graph in question, are given

Length-weight relationship, relative condition factor (Kn) and morphometry of Arius subrostratus (Valenciennes, 1840) from a coastal wetland in Kerala

The length – weight relationship and relative condition factor of the shovel nose catfish, Arius subrostratus (Valenciennes, 1840) from Champakkara backwater were studied by examination of 392 specimens collected during June to September 2008. These fishes ranged from 6 to 29 cm in total length and 5.6 to 218 g in weight. The relation between the total length and weight of Arius subrostratus is described as Log W = -1.530+2.6224 log L for males, Log W = - 2.131 + 3.0914 log L for females and Log W = - 1.742 + 2.8067 log L for sexes combined. The mean relative condition factor (Kn) values ranged from 0.75 to 1.07 for males, 0.944 to 1.407 for females and 0.96 to 1.196 for combined sexes. The length-weight relationship and relative condition factor showed that the well-being of A. subrostratus is good. The morphometric measurements of various body parts and meristic counts were recorded. The morphometric measurements were found to be non-linear and there is no significant difference observed between the two sexes. From the present investigation, the fin formula can be written as D: I, 7; P: I, 12; A: 17 – 20; C: 26 – 32. There is no change in meristic counts with the increase in body length.

Avaluació de la recerca en humanitats. Una qüestió controvertida

La comunitat universitària és el motor de la recerca que es fa a l'Estat espanyol. Docents i investigadors són, gairebé sempre, una mateixa cosa. La seva contribució s'acosta al 70% de tota la recerca que es fa. Incentivar-los adequament és assegurar el progrés d'un sector estratègic com la R+D, i més enllà del país. La retribució econòmica que perceben per aquest esforç es quantifica a través de l'assignació dels anomenats trams de recerca. Es podria deduir que, com més treball de recerca, més retribució, però la realitat porta a creure que al darrere d'aquest sistema s'amguen alguns paranys que condicionen la manera com s'investiga, l'objecte de la recerca i fins i tot la llengua que s'utilitza per fer-la

Número 4 (2001)

Número 4 del Qüern, un butlletí bibliogràfic de literatura i llengua catalanes antigues

Implementació logística pel projecte Peccata Mundi

Peccata Mundi arrenca de la iniciativa del director de R+D+I de l'empresa Mas Parés, Jaume Juher, i l’artista plàstic Jaume Xifra, que l’any 2004 van decidir sumar a l’amistat que els uneix un objectiu: convergir en un sol projecte els reptes professionals que es plantejaven individualment des de cadascuna de les seves disciplines: l’art i la investigació gastronòmica. Posteriorment, a l'any 2005, s'incorporen al projecte els experts que constitueixen actualment el nucli central de treball: Josep Bel, expert en anàlisi sensorial i aplicació d'aromes; David Juher, matemàtic i professor de la UdG; Xavier de Palau, músic electrònic; Clara Perxachs, investigadora de la cultura del menjar; i Toni Botella, cuiner. A l'experiència gastronòmico-artística Peccata Mundi el participant tasta un seguit de plats i vins i valora les seves percepcions contestant un qüestionari. Les dades d'aquest qüestionari s'utilitzen, a través d'unes transformacions regides per criteris neurològics, matemàtics, antropològics, etc., per produir unes dades numèriques que seran l'entrada a una aplicació que les farà servir per generar un vídeo amb música d'una durada aproximadament de 2 minuts. Aquest vídeo, que consta d'imatges fractals en moviment i d'una música de fons, generada també utilitzant funcions de comportament caòtic, és el retrat audiovisual de l'experiència sensorial del participant. El projecte consisteix a implementar tota la logística informàtica de l’experiència sensorial Peccata Mundi: dissenyar les aplicacions d'entrada de dades, tractament de la base de dades, processament de les dades del qüestionari, generació del vídeo i la música i producció de l'arxiu audiovisual que finalment el participant s'emporta gravat en suport DVD

El cine como recurso formativo en el ámbito de la salud

En los procesos formativos conviene tener en cuenta la diversidad de métodos y medios de soporte educativos disponibles con el objetivo de facilitar la comunicación y la comprensión: visuales, sonoros, audiovisuales. Los medios audiovisuales son los que presentan un mayor desarrollo y utilización, destacando entre ellos el cine. El cine, como medio de comunicación, nos permite interpretar y descubrir lo que nos quiere comunicar a partir de la narración o historia que plantea, temas que luego la sociedad debate, bien sea presentando hechos que pueden ser reales o ficciones que podrían darse en la realidad. Se pretende asimismo analizar alguna filmografía que en su temática trate aspectos relacionados con la enfermería y la salud mental, tema este último que ha generado grandes películas y que sigue siendo un foco de interés para el público. Por tanto la buena o mala utilización marca estereotipos positivos o negativos que pueden llegar a mantenerse en el tiempo. Todo ello puede permitir con una cierta distancia: . Promover debate y discusión entre profesionales de la salud. . Motivar el análisis y crítica en estudiantes de pregrado y postgrado. . Facilitar actividades de promoción y educación para la salud en grupos o comunidades. Para ello utilizaremos una metodología para ir más allá del visionado de la película: . Orientamos un debate, analizando la estructura de la película, su contenido, los personajes y las relaciones que establecen. Es importante identificar las películas adecuadas que permitan observar, analizar los contenidos que interesen trabajar

Educación y promoción para la salud en psicogeriatría

Introducción: El envejecimiento de las poblaciones en las sociedades desarrolladas, es una de las mayores preocupaciones políticas, sociales y sanitarias. En España, según el Instituto Nacional de Estadística (2001), en el año 1998, el 16,2% de la población tiene más de 65 años y la situación global de estas cifras tiene una tendencia al incremento en los próximos años. Debemos considerar que además ésta es la población que precisa de un mayor cuidado enfermero y médico, tanto en lo referente a la patología física, psíquica como a las alteraciones sociales. Los problemas nutricionales, de reposo y sueño, cardiocirculatorios, osteoarticulares, respiratorios, de continencia urinaria, de dolor, etc., generan una dependencia en muchos casos y conllevan un mayor malestar psíquico. Debemos considerar la mayor prevalencia en este grupo de edad de alteraciones psíquicas como la depresión, los trastornos de ansiedad y las alteraciones cognitivas. Ante esta problemática y la importante relación entre enfermedad física y psíquica, se hace preciso tener en cuenta 2 aspectos fundamentales en la elaboración de un programa de Promoción de salud y Educación para la Salud (EpS) en psicogeriatría: . La EpS en el anciano sano. . La EpS en el anciano enfermo, la familia y/o cuidador principal

Habilidades terapéuticas de salud mental en enfermería

La salud mental (SM) de los ciudadanos pasará a ser en los años venideros una de las principales necesidades de atención en la asistencia sanitaria, debido al incremento progresivo que se está observando en los problemas de SM, destacando entre estos los trastornos depresivos i de ansiedad. En este nuevo siglo, entre las acciones prioritarias en la atención sanitaria van a destacar el trabajo preventivo en SM, el diagnóstico precoz en este ámbito y el aumento de los cuidados en estas alteraciones, lo que precisará de una mayor preparación en habilidades terapéuticas en SM de todos los profesionales sanitarios y entre ellos de los profesionales de enfermería