Imagination o com aprendre anglès des de l'XTEC. 'Imagination o cómo aprender inglés desde XTEC'.

Resumen de la autora

Teaching character education through literature : awakening the moral imagination in secondary classrooms.

Trata de cómo los profesores de secundaria y post-secundaria pueden ayudar a los alumnos a ser más receptivos en los temas y cuestiones éticas que surgen de los relatos literarios estudiados en el aula. Se ofrecen al profesor varias maneras de sacar ideas instructivas de las narraciones de ficción. El libro está dividido en dos partes, la primera tiene un enfoque teórico, mientras que, en la segunda se dan los casos para su estudio, que corresponden a cuatro personajes literarios de otras tantas novelas, así como, una serie de preguntas planteadas para despertar la moral y estimular la reflexión ética en los estudiantes. Aunque, este planteamiento se puede aplicar, tambien, a los protagonistas de otras obras narrativas del plan de estudios.

Philosophy with teenagers : nurturing a moral imagination for the 21st century.

Facilita la exploración de los jóvenes de las principales cuestiones éticas de nuestro tiempo, tales como, la justicia, la comprensión intercultural y la educación para el desarrollo sostenible. Ofrece a los educadores la oportunidad de reflexionar sobre cómo el pensamiento filosófico en los adolescentes puede apoyar su desarrollo en individuos seguros de sí mismos y ciudadanos responsables, y se analiza la conveniencia de este proceso filosófico en las necesidades educativas del siglo veintiuno.

«A majority of one already» : two notes on imagination and politics

This review considers two books on political philosophy not published in English language, Diogo Pires Aurélio's Imaginação e Poder (Imagination and Power, referred as IP) and Viriato Soromenho Marques' A Revolução Federal (The Federal Revolution, RF). All quotations of the books result from translations of my own initiative.

The Victoria Falls 1900-1940: Landscape, tourism and the geographical imagination

This article is about the politics of landscape ideas, and the relationship between landscape, identity and memory. It explores these themes through the history of the Victoria Falls, and the tourist resort that developed around the waterfall after 1900. Drawing on oral and archival sources, including popular natural history writing and tourist guides, it investigates African and European ideas about the waterfall, and the ways that these interacted and changed in the course of colonial appropriations of the Falls area. The tourist experience of the resort and the landscape ideas promoted through it were linked to Edwardian notions of Britishness and empire, ideas of whiteness and settler identities that transcended new colonial borders, and to the subject identities accommodated or excluded. Cultures of colonial authority did not develop by simply overriding local ideas, they involved fusions, exchanges and selective appropriations of them. The two main African groups I am concerned with here are the Leya, who lived in small groups around the Falls under a number of separate chiefs, and the powerful Lozi rulers, to whom they paid tribute in the nineteenth century. The article highlights colonial authorities' celebration of aspects of the Lozi aristocracy's relationship with the river, and their exclusion of the Leya people who had a longer and closer relationship with the waterfall. It also touches on the politics of recent attempts to reverse this exclusion, and the controversial rewriting of history this has involved.

The travel imagination and the hybrid reality in the wake of colonialism

The “traveling imagination,” is of paramount importance to both western and postcolonial travelers. Since both groups create “travel imaginations” by extensive reading, the nature of the books that inform them must directly affect their travels. A westerner, for example, who reads only colonial-era accounts has the “travel imagination” of a different generation. If all perspectives were represented equally in libraries, the “travel imagination” of a given person would be entirely his/her own. But usually the “traveler’s imagination” is biased by prevailing opinion. Libraries are not democracies, and sometimes extensive reading only indoctrinates the reader with the biases of the canon. Perhaps the following generalization will be helpful. Westerners are able to create “traveling imaginations,” based on the books they trust. But postcolonials, who have reason to be suspicious of what they read, have complicated “traveling imaginations.” Sometimes postcolonial travelers base their “traveling imaginations” on what they read, and sometimes, in opposition to what they read. The books discussed in this thesis, In Patagonia, The Cruise of the Shark, The Happy Isles of Oceania, A Passage to England and The Enigma of Arrival, were first published in, 1977, 1939, 1992, 1971 and 1987, respectively, in what Ali Behdad calls the “age of colonial dissolution.” Perhaps it would be more accurate to say these books are set in the “age of colonial demolition.” For the most part, the empires in these texts are in ruins, or at least in the process of being dismantled. In fact, two of the authors, Nirad Chaudhuri and V.S. Naipaul are canonical post-colonial thinkers.

Persistent luminescence mechanisms: human imagination at work

The present status and future progress of the mechanisms of persistent luminescence are critically treated with the present knowledge. The advantages to be achieved by a further need as well as the pitfalls of the excessive use of imagination are shown. As usual, in the beginning of the present era of persistent luminescence since the mid 1990s, the imagination played a more important role than the sparse solid experimental data and the chemical common sense and knowledge was largely ignored. Since some five years, the mechanistic studies seem to have reached the maturity and - perhaps deceivingly - it seems that there are only details to be solved. However, the development of red emitting nanocrystalline materials poses a challenge also to the more fundamental studies and interpretation. The questions still luring in the darkness include the problems how the increased surface area affects the defect structure and how the "persistent energy transfer" really works. There is still some light to be thrown onto these matters starting with agreeing on the terminology: the term phosphorescence should be abandoned altogether. The long lifetime of persistent luminescence is due to trapping of excitation energy, not to the forbidden nature of the luminescent transition. However, the technically well-suited term "afterglow" should be retained for harmful, short persistent luminescence. (C) 2012 Optical Society of America