871 resultados para religious debate


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Resumen en inglés y castellano

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Resumen tomado de la publicaci??n. La fecha, 2008, consta en la cub. de la revista, en la cabecera de los art??culos consta, por error, 2007

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Los tradicionales partidos políticos colombianos —Liberal y Conservador— en sus orígenes debatieron por el rol que debía desempeñar la Iglesia Católica en el Estado, las posturas implicaban optar por un poder civil independiente o sujeto al poder religioso, éste debate sirvió para que las comunidades políticas justificaran confrontaciones civiles y reformas constitucionales. Sin embargo, adviértase que estas diferencias conceptuales entre las comunidades políticas permitieron integrar a sectores de la población en torno a los partidos políticos.

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Tras analizar varias enmiendas de la LOE, se centra en el papel del personal docente en la vida diaria de los centros concertados y públicos, a quienes se les considera los grandes olvidados de la nueva Ley de educación. Describe un modelo de escuela falto de cualquier tipo de democracia y sin ningún tipo de coparticipación de los sectores que trabajan en ella.

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El presente trabajo expone el nivel de complementariedad existente entre los principales postulados que defienden los enfoques clásico y moderno de la Administración Pública.

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Resumen tomado del autor. Incluye tablas de datos

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Resumen tomado de la revista

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The implementation of anti-drug policies that focus on illicit crops in the Andean countries faces many significant obstacles, one of which is the cultural clash it generates between the main stakeholders. On the one hand one finds the governments and agencies that attempt to implement crop substitution and eradication policies and on the other the peasant and natives communities that have traditionally grown and used coca or those peasants who have found in coca an instrument of power and political leverage that they never had before. The confrontation about coca eradication, alternative development and other anti-drug policies in coca growing areas transcends drug related issues and is part of a wider and deeper confrontation that reflects the long-term unsolved conflicts of the Andean societies. All Andean countries have stratified and fragmented societies in which peasants and Indians have been excluded from power. In Bolivia, Ecuador and Peru most peasants belong to native communities many of which have remained segregated from “white” society. The mixing of the races (mestizaje) in Colombia occurred early during the Conquest and Colony. Those of Indian descent became subservient to the Spanish and Creoles. The society that evolved was (and still is) highly hierarchical, authoritarian, and has subjacent racist values. The resulting political system has been exclusionary of large portions of the population. Among Indian communities coca has been used for millennia and its use has become an identity symbol of their resistance against what may be looked at as foreign invasion. “The Andean Indian chews coca because that way he affirms his identity as son and owner of the land that yesterday the Spaniard took away and today the landowner keeps away from him. To chew coca is to be Indian...and to quietly and obstinately challenge the contemporary lords that descend from the old encomenderos and the older conquistadors” (Vidart, 1991: 61, author’s translation). In Andean literature on illegal drugs as well as in seminars, colloquia and other meetings where drug policies are debated, complaints are frequently expressed about the treatment of coca in the same category as cocaine, heroin, morphine amphetamines and other “hard” drugs. The complainants assert that “coca is not cocaine” and that it is unfair to classify coca, a nature given plant which has been used for millennia in the Andes without significant negative effects on users, in the same category as man made psychotropic drugs. They also argue that coca has manifold social and religious meanings in indigenous cultures, that coca is sacred and that the requirement of the1961 Single Convention demanding that Bolivia and Peru completely eradicate coca within 25 years is limiting Indigenous communities in their freedom to practice their religions. In most debates about drug interdiction, the views of those who oppose that approach are not accepted as legitimate. Indeed, “prohibitionists” demonize drugs and those who oppose drug policies in Latin America frequently demonize the United States as the imperialist power that imposes them. This dual polarization is a main obstacle to establish a meaningful policy debate aimed at broadening the policy consensus necessary for successful policy implementation. This essay surveys the status of coca in the United Nations Conventions, explains why it is confusing, and how a few changes would eliminate some of the sources of conflict and help organize and control licit coca markets in the Andes. The current disorganized and weakly controlled legal coca market in Peru has been analyzed to demonstrate its deficiencies and to illustrate possible improvements in international drug control policies.

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El objetivo de este documento es presentar un panorama de la experiencia del Programa de Erradicación de Cultivos Ilícitos Mediante Aspersión Aérea de Glifosato (PECIG) y del debate que este ha suscitado al interior de la sociedad colombiana en los últimos tiempos. Para lograr el objetivo, el documento parte por contextualizar la política de erradicación mostrando la evolución de las fumigaciones desde sus inicios. Seguidamente se expone el marco legal sobre el cual se ha sustentado el programa de erradicación con Glifosato. La tercera parte del documento, la constituye los argumentos centrales de los actores que se encuentran a favor y en contra de la implementación del programa de erradicación. Por último, se expone la acción popular que pretende la suspensión del programa en la totalidad del territorio nacional. Este proceso jurídico se elige dada la importancia y magnitud de las pretensiones de la parte demandante y el complejo trámite que ha tenido que cursar en los estrados judiciales del país.

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Resumen de una de las mesas redondas sobre Políticas educativas de atención a la diversidad de las XIX Jornadas de Universidades y Educación Especial: Educación, diversidad y calidad de vida

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Este capítulo forma parte del apartado dedicado al sistema escolar de las Islas Baleares. Estudio realizado por el Grupo de Investigación y de Formación Educativa y Social (GIFES) del Departamento de Ciencias de la Educación de la Universitat de les Illes Balears. Resumen tomado de la publicación, disponible en castellano y catalán