969 resultados para arte popular
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O projeto em Rede de Biossegurança de OGM da Embrapa foi proposto e aprovado em setembro de 2002 visando principalmente estabelecer-se como gerador de conhecimento na área de biossegurança ambiental e alimentar e difusor dos avanços tecnológicos na área, além de garantir o uso seguro da tecnologia e dar cumprimento às exigências da regulamentação brasileira de biossegurança de OGM. Com este foco, as plantas geneticamente modificadas da Embrapa em vias de serem avaliadas em situação de campo, foram submetidas aos procedimentos legais em vigor na época. Entre estes processos incluía-se a apresentação de dados substanciados sobre impactos ambientais potenciais das plantas em estudo, para a aprovação de experimentação em campo. Estes dados e as metodologias aplicadas em resposta à solicitação dos órgãos responsáveis à época são assunto deste trabalho. Tal trabalho só foi viável pela disponibilidade de equipe multidisciplinar para atender a todos os requisitos e foi favorecido pela organização do projeto no formato de Rede. Os resultados esclareceram algumas dúvidas levantadas pela sociedade, favorecendo assim a aprovação para liberação de experimentos controlados em campo, tendo sido a Embrapa a primeira empresa a receber aprovação para tal experimento em dezembro de 2003 (após restrições legais acontecidas para experimentos com transgênicos entre 2000 e 2003).
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Koven, M. (2007). Most Haunted and the Convergence of Traditional Belief and Popular Television. Folklore. 118(2), pp.183-202. RAE2008
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Koven, M. (2003). Folklore Studies and Popular Film and Television: A Necessary Critical Survey. Journal of American Folklore. 116(460), pp.176-195. RAE2008
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Projeto de Pós-Graduação/Dissertação apresentado à Universidade Fernando Pessoa como parte dos requisitos para obtenção do grau de Mestre em Medicina Dentária
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Dissertação apresentada à Universidade Fernando Pessoa como parte dos requisitos para obtenção do grau de Mestre em Ciências da Educação: Educação Especial, área de especialização em Domínio Cognitivo e Motor
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3 hojas : ilustraciones, fotografías a color.
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Sermon by William Fairfield Warren.
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Popular culture is a powerful, shaping force in the lives of teenagers between the ages of fourteen through eighteen in the United States today. This dissertation argues the importance of popular fiction for adolescent spiritual formation and it investigates that importance by exploring the significance of narrative for theology and moral formation. The dissertation employs mythic and archetypal criticism as a tool for informing the selection and critique of narratives for use in adolescent spiritual development and it also incorporates insights gained from developmental psychology to lay the groundwork for the development of a curriculum that uses young adult fiction in a program of spiritual formation for teenagers in a local church setting. The dissertation defends the power of narrative in Christian theology and concludes that narrative shapes the imagination in ways that alter perception and are important for the faith life of teenagers in particular. I go on to argue that not all narratives are created equal. In using literary myth criticism in concert with theology, I use the two disciplines’ different aims and methods to fully flesh out the potential of theologies intrinsic to works meant for a largely secular audience. The dissertation compares various works of young adult fiction (M.T. Anderson’s Feed and Terry Pratchett’s Nation in dialogue with a theology of creation; Marcus Zusak’s I am the Messenger and Jerry Spinelli’s Stargirl in dialogue with salvation and saviors; and the four novels of Stephanie Meyer’s Twilight saga in dialogue with a theology of hope (eschatology). The dissertation explores how each theme surfaces (even if only implicitly) from both literary and theological standpoints. The dissertation concludes with a sample four-week lesson plan that demonstrates one way the theological and literary critique can be formed into a practical curriculum for use in an adolescent spiritual development setting. Ultimately, this dissertation provides a framework for how practitioners of young adult formation can select, analyze, and develop materials for their teenagers using new works of popular young adult fiction. The dissertation comes to the conclusion that popular fiction contains a wealth of material that can challenge and shape young readers’ own emerging theology.
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We propose a new technique for efficiently delivering popular content from information repositories with bounded file caches. Our strategy relies on the use of fast erasure codes (a.k.a. forward error correcting codes) to generate encodings of popular files, of which only a small sliding window is cached at any time instant, even to satisfy an unbounded number of asynchronous requests for the file. Our approach capitalizes on concurrency to maximize sharing of state across different request threads while minimizing cache memory utilization. Additional reduction in resource requirements arises from providing for a lightweight version of the network stack. In this paper, we describe the design and implementation of our Cyclone server as a Linux kernel subsystem.
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“History, Revolution and the British Popular Novel” takes as its focus the significant role which historical fiction played within the French Revolution debate and its aftermath. Examining the complex intersection of the genre with the political and historical dialogue generated by the French Revolution crisis, the thesis contends that contemporary fascination with the historical episode of the Revolution, and the fundamental importance of history to the disputes which raged about questions of tradition and change, and the meaning of the British national past, led to the emergence of increasingly complex forms of fictional historical narrative during the “war of ideas.” Considering the varying ways in which novelists such as Charlotte Smith, William Godwin, Mary Robinson, Helen Craik, Clara Reeve, John Moore, Edward Sayer, Mary Charlton, Ann Thomas, George Walker and Jane West engaged with the historical contexts of the Revolution debate, my discussion juxtaposes the manner in which English Jacobin novelists inserted the radical critique of the Jacobin novel into the wider arena of history with anti-Jacobin deployments of the historical to combat the revolutionary threat and internal moves for socio-political restructuring. I argue that the use of imaginative historical narrative to contribute to the ongoing dialogue surrounding the Revolution, and offer political and historical guidance to readers, represented a significant element within the literature of the Revolution crisis. The thesis also identifies the diverse body of historical fiction which materialised amidst the Revolution controversy as a key context within which to understand the emergence of Scott’s national historical novel in 1814, and the broader field of historical fiction in the era of Waterloo. Tracing the continued engagement with revolutionary and political concerns evident in the early Waverley novels, Frances Burney’s The Wanderer (1814), William Godwin’s Mandeville (1816), and Mary Shelley’s Valperga (1823), my discussion concludes by arguing that Godwin’s and Shelley’s extension of the mode of historical fiction initially envisioned by Godwin in the revolutionary decade, and their shared endeavour to retrieve the possibility enshrined within the republican past, appeared as a significant counter to the model of history and fiction developed by Walter Scott in the post-revolutionary epoch.
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Accounts of the Knock Apparition, academic and devotional, always start by relating that the Virgin Mary, St Joseph, and St John the Evangelist appeared to fifteen people on a rainy Thursday evening at the south gable of Knock chapel, Co. Mayo, on 21 August 1879. They usually mention that the Land War was in progress. Despite the fact Knock supposedly receives one and a half million visitors a year, until three decades ago no scholar had examined accounts of the apparition. Recent work has sought to define the Knock Apparition in light of the Land War, the ‘devotional revolution’, which took place in Irish Catholicism in the quarter century prior to the apparition, and the influence of the parish priest, Archdeacon Bartholomew Cavanagh. This thesis acknowledges these factors, but contends that the single greatest force in shaping accounts of the apparition was Canon Ulick Joseph Bourke, one of the three priests on the commission of investigation into Knock. Furthermore, this thesis proves that Bourke’s role as a central figure in influencing the later Gaelic revival has been overlooked by scholars of cultural nationalism. By examining Bourke’s cultural nationalism and views on antiquity and language, as well as his politics and reaction to the Land War, this thesis argues that Bourke sought to create an orthodox version of the apparition which could be reconciled to his views on Irish Catholic identity, while serving as a bulwark against threats to the temporal power of the clergy. In addition to influencing accounts of the apparition through his role in interviewing the witnesses and recording their testimony, Bourke further shaped the narrative of the apparition by controlling its dissemination, to the extent that all accounts of Knock are based on a text largely created by him.
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The marginalization of popular culture in radical scholarship on Palestine and Israel is symptomatic of the conceptual limits that still define much Middle East studies scholarship: namely, the prevailing logic of the nation-state on the one hand and the analytic tools of classical Marxist historiography and political economy on the other. This essay offers a polemic about the form that alternative scholarly projects might take through recourse to questions of popular culture. The authors argue that close allention to the ways that popular culture "articulates" with broader political, social, and economic processes can expand scholarly understandings of the terrain of power in Palestine and Israel, and hence the possible arenas and modalities of struggle. © 2004 by the Institute for Palestine Studies. All rights reserved.
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p.89-97
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El trabajo que se presenta corresponde a un análisis comparativo, respecto de la inserción de las TIC en el proceso de formación en la macro región sur-austral chilena, el estudio se orienta bajo un análisis de carácter cualitativo en el que se verifican aspectos tales como infraestructura, capacitación de profesores, aplicaciones en matemáticas, entre otros. Los resultados muestran que la inserción de las TIC en el medio educativo de la región se ha incrementado levemente, sin embargo, aún es insipiente la inserción de estas en el trabajo de los alumnos en el aula, la falta de perfeccionamiento de los profesores y la ausencia en la malla curricular de una asignatura exclusiva de informática para los estudiantes. Respecto a la aplicación de las TICs, los profesores de Matemática señalan aplicarlas en un 60%, en sus procedimientos didácticos, mientras que los alumnos(as), señalan que ello ocurre en un 16%, siendo uno de los software más utilizado en matemática por profesores y alumnos el Gaphmatic, seguido por el Derive, aunque el uso de estas herramientas debiese aumentar. Este estudio ha dejado de manifiesto una mejora en la inserción de las TICs en educación y en especial en educación matemática, observándose un mayor avance en los establecimientos educacionales de dependencia particular.
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Con el objetivo de integrar la diversidad en el aula, a nivel mundial se reconoce ampliamente la importancia de dar respuesta a las necesidades de un grupo muy especial de la población, aquellos estudiantes que destacan de alguna forma dentro del contexto escolar. En México estos estudiantes están considerados dentro de la población con necesidades educativas especiales y requieren de una atención educativa especial de tal forma que puedan desarrollar al máximo sus capacidades.