A visão social de mundo dos parâmetros curriculares nacionais em história para os anos finais do ensino fundamental

Os Parâmetros Curriculares Nacionais (PCNs) em História para os terceiro e quarto ciclos do ensino fundamental (atualmente anos finais), publicados pelo Governo Federal em 1998, traçaram as diretrizes e orientações específicas para esta área de ensino, dentro do novo contexto educacional consolidado pela Lei de Diretrizes e Bases da Educação Nacional de 1996 (LDBEN/96), refletido por sua vez pelo novo período de redemocratização constitucional iniciado em 1988 e em curso até os dias de hoje. Compreender a visão social de mundo preconizada no documento, com suas potencialidades (ou não) para o ensino de História em nosso País, através da análise dos aspectos historiográficos e educacionais que o formam, representa o objetivo central desta pesquisa, procurando – se identificar também os interesses e valores dos grupos sociais e culturais nele traduzidos. Dentro de uma perspectiva crítico-dialética, os referidos PCNs e suas implicações com as questões acima expostas só poderão ser investigadas em uma dimensão contextualizada com a sociedade brasileira contemporânea.

Qualification des données acquises par la station de mesure MOLIT en baie de Vilaine entre mars et octobre 2015

Ce rapport présente les éléments qui ont conduit à la qualification des données acquises en 2015 par la station de mesure haute fréquence MOLIT (Mer Ouverte Littoral). La bouée MOLIT est déployée depuis 2008 en baie de Vilaine, une des zones de la côte atlantique les plus menacées par l’eutrophisation. Cette bouée instrumentée constitue un des systèmes de mesure du réseau de mesure haute fréquence Ifremer HOSEA (High frequency Observation network for the environment in coastal SEAs). Cette station est équipée d’une sonde multiparamètre qui mesure les paramètres température, salinité, oxygène dissous, turbidité et fluorescence. Les mesures sont effectuées à deux niveaux (surface et fond) avec une fréquence d’une mesure horaire. Ce rapport synthétise les informations qui ont permis de qualifier les données sur le site des réseaux eulériens d’Ifremer (Coriolis) : contrôles in-situ, historique des opérations de maintenance, constats de vérification des sondes avant et après campagne. Les données ont été qualifiées en quatre états : 1-BON, 2-MOYEN, 3-DOUTEUX, 4-MAUVAIS.

A critical study of John Hick's religious pluralism

This study examines the pluralistic hypothesis advanced by the late Professor John Hick viz. that all religious faiths provide equally salvific pathways to God, irrespective of their theological and doctrinal differences. The central focus of the study is a critical examination of (a) the epistemology of religious experience as advanced by Professor Hick, (b) the ontological status of the being he understands to be God, and further asks (c) to what extent can the pluralistic view of religious experience be harmonised with the experience with which the Christian life is understood to begin viz. regeneration. Tracing the theological journey of Professor Hick from fundamentalist Christian to religious pluralist, the study notes the reasons given for Hick’s gradual disengagement from the Christian faith. In addition to his belief that the pre-scientific worldview of the Bible was obsolete and passé, Hick took the view that modern biblical scholarship could not accommodate traditionally held Christian beliefs. He conceded that the Incarnation, if true, would be decisive evidence for the uniqueness of Christianity, but rejected the same on the grounds of logical incoherence. This study affirms the view that the doctrine of the Incarnation occupies a place of crucial importance within world religion, but rejects the claim of incoherence. Professor Hick believed that God’s Spirit was at work in all religions, producing a common religious experience, or spiritual awakening to God. The soteriological dimension of this spiritual awakening, he suggests, finds expression as the worshipper turns away from self-centredness to the giving of themselves to God and others. At the level of epistemology he further argued that religious experience itself provided the rational basis for belief in God. The study supports the assertion by Professor Hick that religious experience itself ought to be trusted as a source of knowledge and this on the principle of credulity, which states that a person’s claim to perceive or experience something is prima facie justified, unless there are compelling reasons to the contrary. Hick’s argument has been extensively developed and defended by philosophers such as Alvin Plantinga and William Alston. This confirms the importance of Hick’s contribution to the philosophy of religion, and further establishes his reputation within the field as an original thinker. It is recognised in this thesis, however, that in affirming only the rationality of belief, but not the obligation to believe, Professor Hick’s epistemology is not fully consistent with a Christian theology of revelation. Christian theology views the created order as pre-interpreted and unambiguous in its testimony to God’s existence. To disbelieve in God’s existence is to violate one’s epistemic duty by suppressing the truth. Professor Hick’s critical realist principle, which he regards as the key to understanding what is happening in the different forms of religious experience, is examined within this thesis. According to the critical realist principle, there are realities external to us, yet we are never aware of them as they are in themselves, but only as they appear to us within our particular cognitive machinery and conceptual resources. All awareness of God is interpreted through the lens of pre-existing, culturally relative religious forms, which in turn explains the differing theologies within the world of religion. The critical realist principle views God as unknowable, in the sense that his inner nature is beyond the reach of human conceptual categories and linguistic systems. Professor Hick thus endorses and develops the view of God as ineffable, but employs the term transcategorial when speaking of God’s ineffability. The study takes the view that the notion of transcategoriality as developed by Professor Hick appears to deny any ontological status to God, effectively arguing him out of existence. Furthermore, in attributing the notion of transcategoriality to God, Professor Hick would appear to render incoherent his own fundamental assertion that we can know nothing of God that is either true or false. The claim that the experience of regeneration with which the Christian life begins can be classed as a mere species of the genus common throughout all faiths, is rejected within this thesis. Instead it is argued that Christian regeneration is a distinctive experience that cannot be reduced to a salvific experience, defined merely as an awareness of, or awakening to, God, followed by a turning away from self to others. Professor Hick argued against any notion that the Christian community was the social grouping through which God’s Spirit was working in an exclusively redemptive manner. He supported his view by drawing attention to (a) the presence, at times, of comparable or higher levels of morality in world religion, when contrasted with that evidenced by the followers of Christ, and (b) the presence, at times, of demonstrably lower levels of morality in the followers of Christ, when contrasted with the lives of other religious devotees. These observations are fully supported, but the conclusion reached is rejected, on the grounds that according to Christian theology the saving work of God’s Spirit is evidenced in a life that is changing from what it was before. Christian theology does not suggest or demand that such lives at every stage be demonstrably superior, when contrasted with other virtuous or morally upright members of society. The study concludes by paying tribute to the contribution Professor Hick has made to the field of the epistemology of religious experience.

MAREL Carnot. Bilan d’une surveillance à haute fréquence en zone côtière sous influence anthropique (Boulogne-sur-Mer). Bilan de l’année 2015 Rapport N°10

Installée dans la rade de Boulogne-sur-Mer et inaugurée le 25 novembre 2004, la station MAREL Carnot mesure toutes les 20 minutes la salinité, la température de l’eau et de l’air, la fluorescence, la turbidité, la concentration en oxygène dissous, le pourcentage de saturation en oxygène, le P.A.R., l’humidité relative, la direction et la vitesse du vent, la hauteur d’eau et toutes les 12 heures, la concentration en nitrate, en phosphate et en silicium. Ce rapport vise à présenter les principaux éléments utiles à l’utilisateur des données afin de pouvoir adapter son étude en fonction de la disponibilité des données, de leur qualité et bien entendu de son objectif. Les résultats des paramètres fluorescence, turbidité, concentration en oxygène, température de l’eau sont présentés de manière plus détaillée afin de mettre en évidence les cycles saisonniers caractéristiques, la variabilité inter-annuelle et les éventuelles tendances.

Justice envers les enfants et légitimité politique en éducation

L’idée selon laquelle les enfants sont des sujets à part entière de considérations de justice n’est pas très contestée. Les enfants ont des intérêts qui leur sont propres et ont un statut moral indépendant de leurs parents : ils ne sont ni la propriété de ces derniers ni une simple extension de leur personne. Pourtant, les travaux des plus grands théoriciens de la justice en philosophie politique contemporaine ne contiennent pas de discussion systématique du statut moral et politique des enfants et du contenu de nos obligations à leur égard. Cette thèse contribue à remédier à cette omission à travers l’examen de quatre grandes questions principales. (1) Quelles sont les obligations de justice de l’état libéral envers les enfants ? (2) Quels types de politiques publiques en matière d’éducation des enfants sont moralement légitimes ? (3) Jusqu’à quel point est-il moralement acceptable pour les parents de délibérément forger la vision du monde de leurs enfants ? (4) Quels critères moraux devraient guider l’élaboration de politiques en matière d’éducation morale dans les écoles ? Cette thèse est constituée de quatre articles. Le premier, « Political Liberalism and Children’s Education », aborde les questions du fondement normatif et des implications du principe de ‘neutralité éducative’ ou ‘anti-perfectionnisme éducatif’. Selon ce principe, il n’est pas légitime pour l’État libéral de délibérément promouvoir, à travers ses politiques publiques en éducation, une conception particulière de la vie bonne. L’article défend les idées suivantes. D’abord, ledit principe est exclusivement fondé sur des raisons de justice envers les parents. Ensuite, l’anti-perfectionnisme libéral n’est pas, pour autant, ‘mauvais pour les enfants’, puisqu’une vaste gamme d’interventions politiques dans la vie familiale et l’éducation des enfants sont, de manière surprenante, justifiables dans ce cadre théorique. Le deuxième article, « On the Permissibility of Shaping Children’s Values », examine la question de savoir si les parents ont un droit moral de forger délibérément l’identité, la conception du monde et les valeurs de leurs enfants. L’article développe une critique de la conception anti-perfectionniste des devoirs parentaux et propose un nouvel argument libéral à l’appui d’un droit parental conditionnel de forger l’identité de leurs enfants. L’article introduit également une distinction importante entre les notions d’éducation compréhensive et d’« enrôlement » compréhensif. Le troisième article, « Common Education and the Practice of Liberal Neutrality: The Loyola High School Case », défend trois thèses principales à travers une analyse normative de l’affaire juridique de l’école Loyola. Premièrement, il est légitime pour l’État libéral d’adopter un modèle d’éducation commune fort. Deuxièmement, la thèse selon laquelle la neutralité comme approche éducative serait impossible est injustifiée. Troisièmement, il existe néanmoins de bonnes raisons pour l’État libéral d’accommoder plusieurs écoles religieuses qui rejettent le modèle de la neutralité. Le quatrième article, « Which Moral Issues Should be Taught as Controversial? », critique à la fois le critère ‘épistémique’ dominant pour déterminer quels enjeux moraux devraient être enseignés aux jeunes comme ‘controversés’, et à la fois la manière dont le débat sur l’enseignement des enjeux controversés fut construit au cours des dernières années, d’un point de vue substantiel et méthodologique. L’article propose une manière alternative d’aborder le débat, laquelle prend adéquatement en compte la pluralité des objectifs de l’éducation et un ensemble d’autres considérations morales pertinentes.

Un drone marin écoresponsable vogue en Nouvelle-Calédonie

This text presents and explicits the story of a marine drone: the Wave Glider, designed and developed by Liquid Robotics, an American company of the Silicon Valley. The text specifies its functioning, directly dependent on energies that are the swell and the sun and its technical characteristics authorizing a set of measures of in situ parameters (sea temperature, salinity, currents, marine acoustics, video but also meteorological data acquisitions). A set of scientific or operational applications is also introduced. A detail is supplied on the first experience led in New Caledonia: inaugural mission of the drone Wave Glider, property of the Company Assystem, for a route between Nouméa and Lifou and return. Several perspectives of use of such a tool in New Caledonia and in the Pacific are proposed.

CATARINA 2012-Leg 1 - CTD-O2 Data report

The CATARINA Leg1 cruise was carried out from June 22 to July 24 2012 on board the B/O Sarmiento de Gamboa, under the scientific supervision of Aida Rios (CSIC-IIM). It included the occurrence of the OVIDE hydrological section that was performed in June 2002, 2004, 2006, 2008 and 2010, as part of the CLIVAR program (name A25) ), and under the supervision of Herlé Mercier (CNRSLPO). This section begins near Lisbon (Portugal), runs through the West European Basin and the Iceland Basin, crosses the Reykjanes Ridge (300 miles north of Charlie-Gibbs Fracture Zone, and ends at Cape Hoppe (southeast tip of Greenland). The objective of this repeated hydrological section is to monitor the variability of water mass properties and main current transports in the basin, complementing the international observation array relevant for climate studies. In addition, the Labrador Sea was partly sampled (stations 101-108) between Greenland and Newfoundland, but heavy weather conditions prevented the achievement of the section south of 53°40’N. The quality of CTD data is essential to reach the first objective of the CATARINA project, i.e. to quantify the Meridional Overturning Circulation and water mass ventilation changes and their effect on the changes in the anthropogenic carbon ocean uptake and storage capacity. The CATARINA project was mainly funded by the Spanish Ministry of Sciences and Innovation and co-funded by the Fondo Europeo de Desarrollo Regional. The hydrological OVIDE section includes 95 surface-bottom stations from coast to coast, collecting profiles of temperature, salinity, oxygen and currents, spaced by 2 to 25 Nm depending on the steepness of the topography. The position of the stations closely follows that of OVIDE 2002. In addition, 8 stations were carried out in the Labrador Sea. From the 24 bottles closed at various depth at each stations, samples of sea water are used for salinity and oxygen calibration, and for measurements of biogeochemical components that are not reported here. The data were acquired with a Seabird CTD (SBE911+) and an SBE43 for the dissolved oxygen, belonging to the Spanish UTM group. The software SBE data processing was used after decoding and cleaning the raw data. Then, the LPO matlab toolbox was used to calibrate and bin the data as it was done for the previous OVIDE cruises, using on the one hand pre and post-cruise calibration results for the pressure and temperature sensors (done at Ifremer) and on the other hand the water samples of the 24 bottles of the rosette at each station for the salinity and dissolved oxygen data. A final accuracy of 0.002°C, 0.002 psu and 0.04 ml/l (2.3 umol/kg) was obtained on final profiles of temperature, salinity and dissolved oxygen, compatible with international requirements issued from the WOCE program.

Etude écologique de projet. Site de Flamanville. 1er cycle. Traitements mathématiques, Rapport général, Annexes

The study of a first annual hydrobiological cycle on the site of Flamanville was carried out through 19 campaigns conducted between July 76 and June 77. Twelve of them are considered as "heavy" and took place on the following dates: July 8th, 76; August 6th, September 4th, October 3rd, November 3rd, December 16th, January 5th, 77; February 2nd, March 3rd, April 14th, May 10th and May 24th. Seven campaigns consist only in one sample July 23rd, 76; August 21st, September 16th, November 19th, January 19th, 77; February 17th and June 16th. However, some variables which had not been measured during these "light" missions have not been taken into account for the analysis. A first global analysis groups together the first ten campaigns (in May, the nutritive salts had not been measured) and presents the annual variations of nine parameters: temperature, salinity, oxygen, nitrates (N0 3), nitrites (N0 2), phosphates (P0 4), silicates (Si0 2), chlorophyll and pheopigments. A second study of the annual hydrobiological cycle includes all campaigns but only five variables: temperature, salinity, oxygen, chlorophyll and pheopigments.

Vivendo paradigmas alternativos. Experiências in-vitro de sociedades futuras

Mestrado em Engenharia do Ambiente - Instituto Superior de Agronomia - UL

Patología andina relacionada al uso de plantas medicinales en los mercados 10 de Agosto, el Arenal y 9 de Octubre, de la Ciudad de Cuenca, 2015

Antecedentes: en Cuenca el uso de plantas medicinales en patologías tradicionales según la cosmovisión andina se mantiene vigente, en los mercados es habitual ver personas que buscan esta medicina, haciendo importante un estudio de la problemática. Objetivo: estudiar las patologías andinas relacionadas al uso de plantas medicinales en los mercados 10 de Agosto, el Arenal y 9 de Octubre de la ciudad de Cuenca. Método: investigación cualitativa, enfoque narrativo e interpretativo, con participación de seis mujeres de sabiduría de los mercados de Cuenca. Las técnicas empleadas: observación directa y entrevistas semi-estructuradas, diario de campo, grabaciones y fotografías. Los datos se procesaron en categorías y diagramas en Atlas.ti, se presentan en narraciones y esquemas. Resultados: las patologías andinas tratadas comúnmente; en el recién nacido, el mal de ojo; lactantes, el espanto; escolares, el shungo; adolescentes y adultos los nervios. Etiologías: estación del año, ambientes desagradables, castigo divino y causas humanas. Sintomatología compromete el estado general: irritabilidad, llanto y decaimiento. Tratamiento: fe cristiana, ritual de limpia y herramientas complementarias. Para la limpia se usa un atado de plantas medicinales, las más utilizadas: chilchil, ruda, eucalipto y flor de guano. Conclusiones: La patología andina tiene leyes y principios propios, las enfermedades mayormente atendidas: el mal de ojo, espanto, mal aire y shungo. Sintomatología es de tipo general. El tratamiento se basa en el ritual con el atado de plantas medicinales y el huevo de gallina. Cada enfermedad se explica en base a una medicina de tipo mágico-religiosa.

Uso de plantas medicinales según la cosmovisión en andina,por parte de los hombre y mujeres de sabiduría, en la parroquia El Valle, Cuenca, 2015

Antecedentes: la medicina andina se aplica desde hace muchos siglos en nuestro territorio, ha sido heredada de generación a generación en las comunidades indígenas; este conocimiento ancestral es menospreciado ya sea por desconocimiento o por falta de interés; y no es suficientemente estudiado en el sistema de la medicina occidental. Objetivo: conocer el uso de plantas medicinales en la comunidad de El Valle por parte de hombres y mujeres de sabiduría ancestral, según la cosmovisión andina. Materiales y métodos: el presente es un estudio cualitativo de orden narrativo, para determinar el uso de las plantas medicinales aplicadas en la parroquia de El Valle, cantón Cuenca, mediante el análisis de entrevistas a hombres y mujeres de sabiduría ancestral, con cuestionarios previamente realizados; luego se procesaron y analizaron en el software para datos cualitativos Atlas ti, y finalmente se construye una memoria en relatos y diagramas. Resultados: las plantas medicinales más utilizadas son el altamiso, la ruda, agua de sauco, la zarzaparrilla, el eucalipto; se utilizan como infusión, en maceración y baños. Las enfermedades que tratan son occidentales y tradicionales, dentro de las primeras están estrés, diarrea y patologías del aparato respiratorias, las patologías tradicionales son, el mal de ojo, mal de aire y el espanto

Optimal ground control points for geometric correction using genetic algorithm with glboal accuracy

Establishing the ground control point (GCP) network is a pre-requisite for georeferencing raw image data. Given current typical digital spatial database quality, much interest among users is about the accuracy of the geometric correction model that yields the final product. This paper reports an approach to optimizing GCP assembly using a genetic/evolution algorithm. The paper also suggests an optimal criterion for accuracy assessment through appraisal of global accuracy of the transformation, which is computed at each point of the image space. Experimental results demonstrate that the proposed approach has a great potential for selection of the best GCPs, and considerable improvement to the accuracy of geometric correction models can be expected when it is implemented.

Why does Iran need Hizbullah?

The political and military commitment of the Islamic Republic of Iran to Hizbullah in Lebanon has gone through the baptism of fire once again. The Syrian crisis has become a critical theatre of war for the three way alliance between Iran, Hizbullah and Syria, celebrated as the ‘axis of resistance’ in Tehran. The Iranian leadership has used the Syrian crisis to further consolidate its ties with Hizbullah and warn potential enemies of the risks in underestimating Iran’s capacity to take the war to them. Iranian leaders call this a strategy of deterrence, warning Israel and the United States of massive retaliation in case they take any action against Iran. Hizbullah is key to that policy. This paper will explore relations between Iran and Hizbullah in the broader context of Iran’s external relations and geo-strategic calculations. It notes the significance of Iran’s revolutionary ideology and its version of Shia Islam in lubricating this relationship. Hizbullah adheres to the ideological principles advanced in Tehran and shares Iran’s Manichean worldview which divides the world between the oppressors and the oppressed. In this perspective, the United States and Israel are seen as the principal oppressors of the Muslim world. This religious and ideological platform has facilitated a close strategic partnership between Iran and Hizbullah. The Syrian crisis has demonstrated that both parties place significant value in this partnership and are prepared to go to extreme lengths to protect it. This consideration has played a major role in Hizbullah’s military steps to defend the Bashar al-Assad’s regime in Syria.

Science, research and social change in Indigenous health – evolving ways of knowing

History tells us of the overwhelming destructive influence of exotic culture, politics and knowledge forms upon the worldview and wellbeing of Indigenous Australians. The power of dominant culture to oppress, control and dominate traditional Indigenous ways of knowing and being has been identified as a being a crucial influence on the health status, future hopes and aspirations of Indigenous Australians. Fundamental to this assertion is that the alienating effect of the belief in and application of the scientific method in relation to learning and knowing is a phenomenon that is incompatible with the law and cultural ways of traditional Indigenous people. The establishment of the Centre of Clinical Research Excellence (CCRE) is predicated upon and responds to a deep need in our community today to synthesise the ideological and epistemological premises of an increasing range of cultures and world views. It recognises that clinical research, for example, is important to the health of Aboriginal and Torres Strait Islander peoples, but also that the way such research is designed and carried out is also crucial to its potential to effect change in and improve the state of Indigenous health in Australia. This paper examines knowledge principles and processes associated with research in Indigenous communities, explores emerging research trends in science and proposes an epistemological framework for synthesis of traditional approaches with those of the scientific paradigm.

Methodology is content: Indigenous Australian approaches to research through practice

An Indigenous Australian approach to research through practice is premised on building relationality. Indigenous Australian methodological approaches operate in their own right, and at the same time they accept existing binaries and ambiguities, as they are not linear in their worldview and epistemology. The methodological approaches to research are the content of the research and vice versa. These are inseparable in an Indigenous world-view. Motivation for this work: It can reconfigure the above. The methodological approach is through:Practice- Indigenist materialismEthics/pre-ethics and building relationality with peoples and communities