850 resultados para social issues
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General note: Title and date provided by Bettye Lane.
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Brazil is the only country in South America to have an automotive supplier sector based on natural fibers. New opportunities are arising due to an increase demand by the car makers in applying natural fibers in their parts. Several crop fibers have been developed in Brazil. Among them can be listed caroa, piacava, pupunha, mutum and others of regional application. For the automotive industry, which requires large quantities with uniform quality, the alternatives are sisal (170,000 ton/yr), curaua (150 ton/yr in 2003), malva, 200 ton/yr; Brazil is the single largest producer country of sisal, and commercially, the only one in curaua. For South America, the alternatives are fique in Colombia, abaca in equator, flax in Argentina and curaua in Venezuela. It must be understood by the target countries of drugs, is that crop fiber can be an economic alternative to coca in the Andes region, therefore an instrument of land reform and drug reduction plantations. Several companies have a strong program of apply natural fibers based components in their products: Volkswagen do Brazil, DaimlerChrysler, General Motors do Brazil. Among their suppliers can be listed companies such Pematec (curaua), Toro (sisal, coir and jute), Incomer (sisal and jute), Ober (jute, curaua), Indaru (jute and sisal), Antolin (imported kenaf,) Tapetes Sao Carlos (sisal), Poematec (coir) and Art-Gore, with Woodstock'' wood and natural fibers). Figures about production and demand are discussed in the paper.
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Urban land use planning and policy decisions are often contested, with the multiple stakeholders (business, developers, residents, policymakers and the wider community) frequently holding opposing viewpoints about the issues and best solution. In recent years, however, the participatory process of social impact assessment (SIA) has received significant attention as a way to mitigate conflict, facilitating negotiation and conflict resolution. This paper examines how social impacts have informed development appeals in Australia, focussing on ten cases from the Queensland Planning and Environment Court (QPEC). Half are appeals from community members (typically neighbours) wanting to oppose approvals and half from organisations appealing against City Councils’ decisions to deny their development applications. While legal challenges do not necessarily reflect attitudes and practices, they provide a means to begin to assess how social impacts (although not often explicitly defined as such) inform development related disputes. Based on the nature and outcomes of 10 QPEC cases, we argue that many legal cases could have been avoided if SIA had been undertaken appropriately. First, the issues in each case are clearly social, incorporating impacts on amenity, the character of an area, the needs of different social groups, perceptions of risk and a range of other social issues. Second, the outcomes and recommendations from each case, such as negotiating agreements, modifying plans and accommodating community concerns would have been equally served thorough SIA. Our argument is that engagement at an early stage, utilising SIA, could have likely achieved the same result in a less adversarial and much less expensive and time-consuming environment than a legal case.
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The contextuality of changing attitudes makes them extremely difficult to model. This paper scales up Quantum Decision Theory (QDT) to a social setting, using it to model the manner in which social contexts can interact with the process of low elaboration attitude change. The elements of this extended theory are presented, along with a proof of concept computational implementation in a low dimensional subspace. This model suggests that a society's understanding of social issues will settle down into a static or frozen configuration unless that society consists of a range of individuals with varying personality types and norms.
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The avenues through which communities and community organisations raise awareness about the issues they face and how they agitate for change have developed rapidly in the past ten years; and digital technology has provided community activists with the means to quickly create and widely disseminate stories. Perhaps the most influential and wide reaching of recent innovations in storytelling has been transmedia storytelling. This article explores a new breed of projects that utilise recognisable conventions of transmedia storytelling and borrow elements from other forms of storytelling that predate transmedia, such as digital storytelling and documentary film making. In addition to being hybrid in form these projects are independent and solely focused on raising awareness about particular social issues or telling the stories of marginalized groups, who otherwise do not have a voice in the public sphere.
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We identified the active ingredients in people’s visions of society’s future (“collective futures”) that could drive political behavior in the present. In eight studies (N = 595), people imagined society in 2050 where climate change was mitigated (Study 1), abortion laws relaxed (Study 2), marijuana legalized (Study 3), or the power of different religious groups had increased (Studies 4-8). Participants rated how this future society would differ from today in terms of societal-level dysfunction and development (e.g., crime, inequality, education, technology), people’s character (warmth, competence, morality), and their values (e.g., conservation, self-transcendence). These measures were related to present-day attitudes/intentions that would promote/prevent this future (e.g., act on climate change, vote for a Muslim politician). A projection about benevolence in society (i.e., warmth/morality of people’s character) was the only dimension consistently and uniquely associated with present-day attitudes and intentions across contexts. Implications for social change theories, political communication, and policy design are discussed.
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The election of an Australian Labor Government in Australia in 2007 saw ‘social inclusion’ emerge as the official and overarching social policy agenda. Being ‘included’ was subsequently defined by the ALP Government as being able to ‘have the resources, opportunities and capabilities needed to learn, work, engage and have a voice’. Various researchers in Australia demonstrated an interest in social inclusion, as it enabled them to construct a multi-dimensional framework for measuring disadvantage. This research program resulted in various forms of statistical modelling based on some agreement about what it means to be included in society. The multi-dimensional approach taken by academic researchers, however, did not necessarily translate to a new model of social policy development or implementation. We argue that, similar to the experience of the UK, Australia’s social inclusion policy agenda was for the most part narrowly and individually defined by politicians and policy makers, particularly in terms of equating being employed with being included. We conclude with discussion about the need to strengthen the social inclusion framework by adopting an understanding of social inequality and social justice that is more relational and less categorical.
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Aims To discuss ethical issues that may arise in using WWA to monitor illicit drug use in the general population and in entertainment precincts, prisons, schools and work-places. Method Review current applications of WWA and identify ethical and social issues that may be raised with current and projected future uses of this method. Results Wastewater analysis (WWA) of drug residues is a promising method of monitoring illicit drug use that may overcome some limitations of other monitoring methods. When used for monitoring purposes in large populations, WWA does not raise major ethical concerns because individuals are not identified and the prospects of harming residents of catchment areas are remote. When WWA is used in smaller catchment areas (entertainment venues, prisons, schools or work-places) their results could, possibly, indirectly affect the occupants adversely. Researchers will need to take care in reporting their results to reduce media misreporting. Fears about possible use of WWA for mass individual surveillance by drug law enforcement officials are unlikely to be realized, but will need to be addressed because they may affect public support adversely for this type of research. Conclusions Using wastewater analysis to monitor illicit drug use in large populations does not raise major ethical concerns, but researchers need to minimize possible adverse consequences in studying smaller populations, such as workers, prisoners and students.
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El autor analiza las múltiples perspectivas del pensamiento social cristiano a lo largo del siglo pasado; destacando la presencia de una reflexión variada, rica, inspiradora e interrogativa en sus distintas facetas. A su vez, el autor llama la atención sobre cómo tales debates evolucionaron durante el período analizado y cómo se relacionaron con el magisterio pontificio. La conclusión más importante es el hallazgo de la tensión existente dentro del pensamiento social cristiano, el cual debe inspirarse en la fe, pero a la vez tiene que desplegarse en una filosofía concreta, tanto para la comprensión de lo social como para el diálogo necesario con otros pensamientos tocando la misma problemática.
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A presente dissertação tem como tema a gestão de saúde, segurança, meio ambiente e responsabilidade social em micro e pequenas empresas recicladoras de plásticos PEBD e PET no Estado do Rio de Janeiro. A reciclagem de plástico contribui para minimizar os resíduos sólidos gerados pelos processos industriais. O objetivo geral deste estudo é verificar como as atividades de reciclagem impactam na saúde e na segurança do trabalhador e levantar algumas questões relacionadas com a responsabilidade sócio-ambiental, com destaque para o atendimento às normas regulamentadoras, legislação de saúde, segurança e meio ambiente aplicável e sistemas de gestão. Para atingir tal objetivo, a metodologia do presente estudo foi dividida em: pesquisa bibliográfica, elaborada através de consultas a livros, a artigos, a legislação e a bancos de dados de reconhecida credibilidade; elaboração de um questionário direcionado; visitas técnicas, e entrevistas com os encarregados ou donos das empresas, a fim de obter dados para avaliar as condições de trabalho relativas à saúde e segurança, meio ambiente e responsabilidade social. Durante esta etapa foram visitadas quatro recicladoras de plástico, todas situadas no Estado do Rio de Janeiro, sendo três do segmento de PEBD e uma de PET. Os resultados obtidos mostram que, numa avaliação global, apenas 24% dos itens avaliados foram atendidos na sua íntegra, o que demonstra um baixo índice de atendimento às questões relativas à saúde, segurança e meio ambiente e responsabilidade social. Nas avaliações individuais destes mesmos itens constatou-se que o atendimento foi de 38%, 10% e 54%, respectivamente. Enfim, o presente estudo mostra que há necessidade de maior atenção aos requisitos relativos à saúde e segurança do trabalhador, ao meio ambiente e às questões sociais, em função dos riscos do processo de produção do plástico reciclado
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Considerando a influência significativa do pensamento católico no cenário educacional e político brasileiro, esta pesquisa tem como objetivo desenvolver uma reflexão sobre as relações entre Igreja e Estado, situadas sob o primeiro governo Vargas (1930-1945) e, em particular, sob o Estado Novo, no que concerne às questões educacionais e sociais, e à atenção dispensada à família, compreendida como instituição imprescindível no processo de conformação da nação. Sob essa perspectiva, esse estudo se propõe a analisar as concepções católicas identificando os pontos de aproximação entre os interesses da Igreja e do Estado, que possam sugerir o estabelecimento de uma relação de aliança entre ambos, em prol de um projeto de reconstrução da nação, com base em princípios da doutrina cristã. Este estudo teve como base fundamental as representações católicas disseminadas a partir da revista A Ordem e a Revista Brasileira de Pedagogia, periódicos de expressiva relevância no âmbito católico.
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Buscamos com este trabalho investigar a representação social que moradores de comunidades de baixa renda têm em relação aos políticos. A Teoria das Representações Sociais de Moscovici fundamenta o estudo, que conta ainda com o Modelo Estrutural de Abric, conceitos da Lógica Natural de Grize e procedimentos básicos de estatística descritiva para a análise dos dados. O instrumento da pesquisa foi subdividido em quatro partes, dedicadas às coletas de dados de caracterização socioeconômica dos sujeitos, evocações livres a partir do termo indutor "político", respostas às perguntas do questionário semi-aberto e relatos de casos que envolvessem políticos nas entrevistas abertas. Com as evocações, procuramos determinar os prováveis elementos centrais e periféricos da representação social; com as entrevistas, verificamos relações de causalidade entre os temas mais recorrentes nos discursos. Com a análise, as evocações indicaram um núcleo central com elementos que estão consistentemente em torno da noção de "corrupto": "ladrão", "mentiroso" e "safado". A estrutura da representação social parece, a despeito disso, revelar a possibilidade de uma visão embrionária, por parte dos sujeitos, onde os aspectos mais sociais se sobrepõe à percepção mais pessoal e individualista a respeito dos políticos. As respostas ao questionário denotaram interesse e desconhecimento sobre a atividade política, além de um pensamento marcadamente crítico em relação à questão da representatividade: os políticos são vistos como individualistas, defensores de seus próprios interesses e não acessíveis ao eleitor. As entrevistas revelaram seis temas gerais ("são corruptos", "só querem o voto", "fazem falsas promessas", "manipulam as pessoas", "somem depois das eleições" e "não resolvem os problemas") que foram organizados em uma estrutura, formada pelos seus significados articulados entre si como causa ou efeito, para descrição da representação. Esta, parte de uma condição implícita, a corrupção e o individualismo, passa pelas falsas promessas e pela manipulação das pessoas, e termina na incompetência, na não resolução dos problemas.