Estilos de vida dos adolescentes e seus comportamentos desviantes e/ou delinquentes

A delinquência juvenil representa um problema social em crescimento e é influenciada por um conjunto de fatores de risco muitas vezes presentes no estilo de vida dos jovens. Desta forma, a pertinência deste estudo foca-se na compreensão dos estilos de vida dos jovens e os comportamentos desviantes ou delinquentes para melhor compreender e intervir no combate à delinquência. A amostra foi constituída por 80 participantes de ambos os sexos pertencentes à localidade de Ponte de Lima. Para tal recorreu-se à administração de um questionário, construído para o efeito, e o qual contempla itens para a caracterização sociodemográfica dos participantes, o seu funcionamento escolar/ocupacional e familiar, o estilo de vida e a ocupação de tempos livres e, por último, procura-se caracterizar a frequência da prática de certos comportamentos e desvios por parte dos adolescentes, nos últimos 12 meses. Os resultados deste estudo demonstraram que apesar da maior parte dos jovens se revelarem satisfeitos com o seu ambiente familiar, uma percentagem não negligenciável caraterizou esse ambiente como razoável, apelando à necessidade de haver mais tempo para a família e mais diálogo. Os relatos dos participantes apontam para a ausência de supervisão parental nas saídas à noite, falta de imposição de regras e tarefas diárias. A maior parte dos participantes classificou o ambiente escolar como razoável, admitindo a existência de alguns conflitos com colegas, professores e funcionários, falta de hábitos de estudo e atividades extracurriculares; a maior parte dos jovens admitiu realizar essencialmente atividades em grupos de pares, desde as saídas à noite como atividades de lazer; os comportamentos desviantes e delinquentes que mais se destacaram nos últimos 12 meses foram o envolvimento em agressões com colegas, professores e funcionários, o dano intencional de objetos de outra pessoa, e o download de filmes, músicas e documentos e o envolvimento em grupos de pares desviantes; os comportamentos delinquentes descritos foram a invasão em propriedades privadas, os furtos, e o tráfico de droga. O sexo masculino destacou-se na prática de crimes. Os dados deste estudo apontam, assim para a necessidade de se apostar mais na prevenção precoce de comportamentos de risco, de forma a diminuir comportamentos desviantes ou delinquentes futuros.

Young novice drivers and the risky behaviours of parents and friends during the Provisional (intermediate) licence phase : a brief report

Purpose While there is research indicating that many factors influence the young novice driver's increased risk of road crash injury during the earliest stages of their independent driving, there is a need to further understand the relationship between the perceived risky driving behaviour of parents and friends and the risky behaviour of drivers with a Provisional (intermediate) licence. Method As part of a larger research project, 378 drivers aged 17–25 years (M = 18.22, SD = 1.59, 113 males) with a Provisional licence completed an online survey exploring the perceived riskiness of their parents’ and friends’ driving, and the extent to which they pattern (i.e. base) their driving behaviour on the driving of their parents and friends. Results Young drivers who reported patterning their driving on their friends, and who reported they perceived their friends to be risky drivers, reported more risky driving. The risky driving behaviour of young male drivers was associated with the perceived riskiness of their fathers’ driving, whilst for female drivers the perceived riskiness of their mothers’ driving approached significance. Conclusions The development and application of countermeasures targeting the risky behaviour of same-sex parents appears warranted by the robust research findings. In addition, countermeasures need to encourage young people in general to be non-risky drivers; targeting the negative influence of risky peer groups specifically. Social norms interventions may minimise the influence of potentially-overestimated riskiness.

In pursuit of some appreciation: Assessment and group membership in children’s second stories

Group membership is central to social interaction. Within peer groups, social hierarchies and affiliations are matters to which members seriously attend (Corsaro, 2014). Studies of peer groups highlight how status is achieved through oppositional actions. This paper examines the way in which competition and collaboration in a children’s peer group accomplishes status during the production and management of “second stories” (Sacks 1992). We present analysis of the interaction of young boys in a preparatory year playground who are engaged in a single instance of storytelling “rounds”. Analysis highlights the pivotal role of members’ contributions, assessments and receipts in a series of second stories that enact a simultaneously competitive and collaborative local order.

Pimeä hehku : Satanismi ja saatananpalvonta 1990-luvun suomalaisessa nuorisokulttuurissa

Satanism in the Finnish Youth Culture of the 1990s The aim of this study was to investigate Satanism among Finnish youth in the 1990s. Thematic interviews of young Finnish Satanists are the basic material of this study. The research employs a theoretical framework derived from narrative psychology and the role-theoretical thinking of Dan P. McAdams. The young Satanists in Finland have been divided into two different groups: the criminal and drug using "devil-worshipping gangs"; and the more educated and philosophically oriented "Satanists" (Heino 1993). What can we say about this division? In the 1990s around Finland, there were young people calling themselves as devil- worshippers (either singular or in groups). They were strongly committed to a mythical devilish and cosmic battle, which they believed was going on in this world. They had problems with their mental health, also in their family socialization and peer groups. In their personal attitudes they were either active fighters or passive tramps. There were also rationally oriented young Satanists, that were ritually active and mainly atheistic. They strongly expressed their personal experiences of being individual and of being different than others. In their personal attitudes they were critical fighters and active survivors. They saw their lives through the satanistic 'finding-oneself experience'. They understood themselves as a "postmodern tribe" (Michel Maffesoli's sosiocultural concept): their sense of themselves was that of a dynamic collectivity which is social, dynamic, nonlocal and mythically historical. Death and black metal culture in the 1990s formed a common space for youth culture, where young individuals could work out their feelings and express their attitudes to life using dark satanic themes and symbols. The sense of "otherness" (also other than satanic) and collective demands for authenticity were essential tools that were used for identity work here. Personal disengagement from satanic/satanistic groups were observed to be gradual or quite rapid. Religious conversions back-and-forth also accured. At the end of the 1990s all off satanism in Finland bore a negative devil-worshipping stigma. Ritual homicide in South-Finland (Kerava/Hyvinkää) was connected to Satanism, which then became unpopular both in the personal life stories and alternative youth cultural circles at the beginning of the 2000s.

Matkalla marginaalista valtavirtaan? : Huumeiden käytön lopettaneiden elämäntapa ja toipuminen

On a journey from marginal to mainstream? The lifestyle and recovery of former drug users This thesis studies the lifestyle and recovery of former users of illicit drugs through their experiences. The study describes the life of people with drug problems both during the time they used drugs regularly and after they stopped the use entirely. The focus is on the development of the lifestyle of 32 persons who no longer use drugs. They may have stopped using drugs independently or with the help of a treatment. In this study, persons who have given up drug use with the help of a psychosocially oriented treatment are called non-medicinally treated former users (n=19) whereas opioid addicts who have stopped using drugs through substitution treatment are referred to as substitution treatment patients (n=13). The research material was gathered from theme interviews. The criteria for the focus group of the study included the following: a) the interviewees had had a serious drug problem in their past; b) they had not used drugs for at least one year prior to the interview; c) they were not in an institutional care at the time of the study. This thesis is basically a lifestyle study in which the aspects of lifestyle are used to describe the everyday life of former drug users. The study reviews the whole spectrum of everyday routines, especially the social interaction and subjective experiences of people. The second concept used in this study is recovery, which is described as a process that starts from the abstinence from substances and adoption of the recovery culture and continues as a comprehensive change of the lifestyle, identity and values of an individual. Disengaging from a drug-oriented lifestyle and connected social network as well as finding an individual frame of reference is a demanding process. Years of drug use have often caused complex health and social disadvantages as well as problems with work, education, livelihood, accommodation and human relationships. The effect of the past on the present arises at all levels. The interviews revealed a recovery culture maintaining the lifestyle as well as an adaptive and optimistic approach to the future among those participating in the study. The study shows that an adequate distance from acute substance use is a precondition for the beginning of the recovery process, yet abstinence in itself tells nothing about the actual recovery. The study describes how some recovering users find a meaning in life easily whereas others have to work actively for their recovery. Detaching oneself from the feeling of adopted abnormality connected with substance addiction forms an important basis for satisfying abstinence. Peer groups support the development of counter-cultures and abstinence or the support is received from the community formed in the substitution treatment clinic.

Kohti määrittämätöntä : Maahanmuuttajien vertaisryhmiin osallistuneiden naisten toimijuus

In this research, I examine the agency of women who has taken part in peer groups for immigrants organized by Finnish refugee council. My thesis is connected with post-colonial feminist research where difference and power have been studied especially from the view of those inferior positions. Agency is the main tool that I use in this thesis. I examine how peer groups are significant in the speech of women and how women s agency shows in their lives. My goal was to examine how women build their lives in a new environment. I also want to show an alternative view in the discussion about integration by telling about the lives of the women. My data is from single and group interviews, from one peer group meeting that I observed and conversations with the peer mentors. Altogether I interviewed 29 women from the age of 18 to elderly people. Women had emigrated from eight different countries. I also used educational material made for peer group mentors as my data. According to my study, the peer groups were significant for women especially because of the social relations made in the groups and the knowledge achieved about Finnish society. Also the language skills achieved in the peer groups were important. In the peer groups women realized to fill the competences acquired to make their space of agency wider. Women s agency was sometimes quiet and it aimed to maintain. This kind of agency made the foundation to everyday life in Finland. It was also used to create relation to the country of emigration. Agency occurred also as toleration. Especially when confronting racism or when women had to give up customs that were important to them. The sense of agency grew in peer groups. This and through perceiving their competences women pondered the paths in their future. Women spoke of themselves as foreigners and made distinction with the majority of population. In the educational material and in the speech of the mentors, the image of Finnishness was unlimited. Women did not find space for them in the concept of Finnish. The intercommunication between women and the majority of population was narrow and those were formed mainly in context of the work of the majority of population. In my research, I noticed that women have enough knowledge, skills and competences for agency, only the space for it is narrow. When speaking about integration, immigrants are seen as objects to be activated. I suggest that from this way of speaking focus should be changed from activation to deconstruction of the positions shown to women.

States of play: Irish childhoods, race and belonging

This thesis explores the meaning-making practices of migrant and non-migrant children in relation to identities, race, belonging and childhood itself in their everyday lives and in the context of ‘normalizing’ discourses and spaces in Ireland. The relational, spatial and institutional contexts of children’s worlds are examined in the arenas of school, home, family, peer groups and consumer culture. The research develops a situated account of children’s complex subject positions, belongings and exclusions, as negotiated within discursive constructs, emerging in the ‘in-between’ spaces explored with other children and with adults. As a peripheral EU area both geographically and economically, Ireland has traditionally been a country of net emigration. This situation changed briefly in the late 1990s to early 2000s, sparking broad debate on Ireland’s perceived ‘new’ ethnic, cultural and linguistic diversity arising from the arrival of migrant people both from within and beyond the EU as workers and as asylum seekers, and drawing attention to issues of race, identity, equality and integration in Irish society. Based in a West of Ireland town where migrant children and children of migrants comprise very small minorities in classroom settings, this research engages with a particular demographic of children who have started primary school since these changes have occurred. It seeks to represent the complexities of the processes which constitute children’s subjectivities, and which also produce and reproduce race and childhood itself in this context. The role of local, national and global spaces, relational networks and discursive currents as they are experienced and negotiated by children are explored, and the significance of embodied, sensory and affective processes are integrated into the analysis. Notions of the functions and rhetorics of play and playfulness (Sutton-Smith 1997) form a central thread that runs throughout the thesis, where play is both a feature of children’s cultural worlds and a site of resistance or ‘thinking otherwise’. The study seeks to examine how children actively participate in (re)producing definitions of both childhood and race arising in local, national and global spaces, demonstrating that while contestations of the boundaries of childhood discourses are contingently successful, race tends to be strongly reiterated, clinging to bodies and places and compromising belonging. In addition, it explores how children access belongings through agentic and imaginative practices with regard to peer and family relationships, particularly highlighting constructions of home, while also illustrating practices of excluding children positioned as unintelligible, including the role of silences in such situations. Finally, drawing on teachers’ understandings and on children’s playful micro-level negotiations of race, the study argues that assumptions of childhood innocence contribute to justifying depoliticised discourses of race in the early primary school years, and also tend to silence children’s own dialogues with this issue. Central throughout the thesis is an emphasis on the productive potentials of children’s marginal positioning in processes of transgressing definitional boundaries, including the generation of post-race conceptualisations that revealed the borders of race as performative and fluid. It suggests that interrupting exclusionary raced identities in Irish primary schools requires engagement with children’s world-making practices and the multiple resources that inform their lives.

Safe spaces and sense of identity: views and experiences of lesbian, gay and bisexual young people

Empirical data on the life experiences of contemporary school-age lesbian, gay and bisexual (LGB) young people in Britain remains somewhat sparse. This paper reports the preliminary findings of a study conducted at a recently-initiated LGB youth Summer School. To further an appreciation of issues of concern to today's LGB teenagers, in-depth interviews were conducted with 10 Summer School participants (five female and five male, aged 15-18 years). The aim was to elicit their views and experiences relating to their need for support such as that offered by the Summer School. Themes drawn from participants' interviews are presented. Key issues included: being positioned as different by their majority heterosexual peers; feelings of isolation and loneliness in their peer groups and families; difficulties in finding others like themselves for companionship; and the importance of meeting more LGB people of their own age.

Traditions and transitions: teenagers’ perceptions of parading in Belfast

The purpose of this article is to explore and illuminate teenagers' experiences of, and attitudes to, parades in Belfast. The research draws on responses from 125 teenagers located in interface areas (areas where Catholics and Protestants live side by side but apart) to government supported attempts to rebrand Orangefest (traditional parade associated with Protestant/Unionist/Loyalist community) and St Patrick's Day (traditional parade associated with Catholic/Nationalist/Republican community) as all-inclusive community events. For the most part, young people access these parades in pre-existing, single identity peer groups and view these parades as either inclusive or exclusive calling into question the extent to which Belfast's city centre can be viewed as shared space.

Jugend, Freizeit, Medien und Kultur

Aus der Einleitung: "Alles ist anders als früher, widerspruchsvoller. Das 'Frottee Trockenschampoo Zeitalter' scheint endgültig vorbei. Die Zeiten, als die 'hellblaue Dose (…) noch einen dramatischen Vorfall von Nachfetten der Haare' während eines Rockkonzertes 'auf irgendeiner Kuhwiese verhindern musste' (Dörrie 2001), sind vergessen. Auf modernen Musik-Events wird sie nicht mehr benötigt. 'Im Kopf ganz frei' schmuggelt man sich aktuell in irgendeine Chefetage ein, wo 'OutKast ein kurzes Konzert für die (…) Business-Partner geben', träumt mit der Band vom utopischen 'Stankonia' und lässt sich von einem 'distinguierten französischen Barmann' bedienen (Braddock/Hertel 2001). 'Frottee' ist hier überflüssig. Heute ist eben alles ist anders als früher. Der 'Punker' spielt 'Soul-Techno' und der 'Gangster-Rapper' Golf. Trotzdem scheint sich nur wenig verändert zu haben. Peter Maffey geht nur noch selten über 'sieben Brücken', dennoch erklimmt er im Februar 2001 Platz eins der MTV-Zuhörer-Charts. 'Abraxas' von Santana ist zwar nur noch nostalgie-verhangegen Alt-Siebzigern ein Begriff, aber als 'Latin-Musiker' hochaktuell – und die Beatles thronen zu Beginn des 21. Jahrhunderts wie vor 35 Jahren an der Spitze der nationalen, europäischen und us-amerikanischen Hitliste (vgl. musikexpress 2001; Juice 2001). Der Beitrag geht diesen ambivalenten Entwicklungen nach und erkundigt sich, ob und wenn ja inwieweit sich jugendliche Freizeitorientierungen und -formen in den letzten Jahrzehnten modifizierten und welche gesellschaftlichen Entwicklungen die zu beobachtenden Prozesse beeinflussten. Um den ins Gerede gekommenen, aber dennoch nach wie vor diskutierten theoretischen Positionierungen von Jugend Rechnung zu tragen, werden in einer ersten Annäherung relevante Theoriezugänge in gebotener Kürze vorgestellt und diskutiert (1.). Der Ausdifferenzierung der Ansätze folgend, werden zuerst allgemeine theoretische Ortbestimmungen erörtert (1.1), bevor in einem zweiten Zugriff medientheoretisch akzentuierte Erklärungsansätze ins Zentrum rücken (1.2). Nach einem kurzen, einleitenden Rekurs werden die zeitlichen und materiellen Ressourcenlagen Jugendlicher (2.1) sowie die Ergebnisse der aktuelleren Freizeit- und Medienforschung erörtert (2.2). Auf Grund der enorm angewachsenen Forschungslage ist es angebracht und notwendig, einzelne Ergebnisse der Medienforschung ebenso gesondert zu präsentieren (2.3) wie das Wissen über die Einbindung Jugendlicher in informelle und formelle Gleichaltrigengruppen (2.4). Einem resümierenden Blick auf die Gesamtpalette der dargestellten Befunde zu jugendlichen Freizeitorientierungen (3.1) folgt abschließend die Nennung der Desiderate, die die bisherige Jugendfreizeit- und -medienforschung aufweist, und eine Diskussion der sich daraus ergebenden theoretischen und methodologischen Herausforderungen für die zukünftige Forschung (3.3)."

Pre-school contributions to future achievements

This paper provides recent evidence about the beneÖts of attending preschool on future performance. A non-parametric matching procedure is used over two outcomes: math and verbal scores at a national mandatory test (Saber11) in Colombia. It is found that students who had the chance of attending preschool obtain higher scores in math (6.7%) and verbal (5.4%) than those who did not. A considerable fraction of these gaps comes from the upper quintiles of studentís performance, suggesting that preschool matters when is done at high quality institutions. When we include the number of years at the preschool, the gap rises up to 12% in verbal and 17% in math.

A grouped P2P network for scalable grid information services

Information services play a crucial role in grid environments in that the state information can be used to facilitate the discovery of resources and the services available to meet user requirements, and also to help tune the performance of a grid system. However, the large size and dynamic nature of the grid brings forth a number of challenges for information services. This paper presents PIndex, a grouped peer-to-peer network that can be used for scalable grid information services. PIndex builds on Globus MDS4, but introduces peer groups to dynamically split the large grid information search space into many small sections to enhance its scalability and resilience. PIndex is subsequently modeled with Colored Petri Nets for performance evaluation. The simulation results show that PIndex is scalable and resilient in dealing with a large number of peer nodes.

Short-time behaviour of demand and price viewed through an exactly solvable model for heterogeneous interacting market agents

We introduce a stochastic heterogeneous interacting-agent model for the short-time non-equilibrium evolution of excess demand and price in a stylized asset market. We consider a combination of social interaction within peer groups and individually heterogeneous fundamentalist trading decisions which take into account the market price and the perceived fundamental value of the asset. The resulting excess demand is coupled to the market price. Rigorous analysis reveals that this feedback may lead to price oscillations, a single bounce, or monotonic price behaviour. The model is a rare example of an analytically tractable interacting-agent model which allows LIS to deduce in detail the origin of these different collective patterns. For a natural choice of initial distribution, the results are independent of the graph structure that models the peer network of agents whose decisions influence each other. (C) 2009 Elsevier B.V. All rights reserved.

Moralidade e respeito ao meio ambiente em crianças e adolescentes: a construção da moral ecológica

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Selbstbereicherung an kollektiven Ressourcen. «Eigennutz» als Leitmotiv politischer und sozialer Skandalisierung in der vormodernen Eidgenossenschaft

Angemessen historisiert kann der «Skandal» auch für die Vormoderne als produktive Forschungskategorie genutzt werden, um nach fundamentalen Wertehaltungen und zugehörigen Konfliktmodi zu fragen. Während Skandale in heutiger Zeit über massenmedial verbreitete Enthüllungen befeuert werden, adressierte Skandalisierung in der Vormoderne unterschiedliche Kommunikationsräume wie etwa Familie, Peer Groups, politische Gremien und Versammlungen, die als ständisch gerahmte, ineinander verschachtelte und miteinander interagierende Teilöffentlichkeiten fungierten. Eigentliches Skandalon stellte der Vorwurf des Eigennutzes bzw. die Schädigung des gemeinen Nutzens dar. Angeprangert wurden Selbstbereicherung, undurchsichtige Machenschaften oder übermässige Profite aus Amtstätigkeiten. Skandalen kam dabei die Funktion von Läuterungsritualen zu, welche lokalen Gesellschaften und ständischen Gruppen die ungeschriebenen Gesetze ihres Zusammenlebens in Erinnerung riefen.