31 resultados para Absolutism
Resumo:
Las aplicaciones organizacionales de modelos psicológicos son una realidad frecuente en la práctica profesional. Sin embargo es frecuente que los soportes teóricos no sean elaborados de forma expresiva, debido al pragmatismo del entorno organizacional. Esta situación es visible al considerar el lenguaje, la estructura y el soporte teórico recogido en las publicaciones de psicólogos dirigidos al público de las empresas (el management). No obstante, las propuestas teóricas psicológicas en el campo del desarrollo, el desarrollo humano, la respuesta emocional, el aprendizaje en adultos y la cognición entre otros soportan modelos aplicados y desarrollos pragmáticos específicos. Así ocurre en el caso de TREC, que reconoce como los obstáculos emocionales relacionados con sobredemandas influyen negativamente en la comunicación y los vínculos que soportan el liderazgo en entorno organizacional. Diferentes aportes desde la inteligencia emocional permitirán entender y conectar la relación de estas teorías.
Resumo:
From the start of the English civil war, the parliamentarians were a fragmented coalition, held together by distrust of the king and a belief that Parliament was entitled to lead action to remedy his government’s deficiencies. The driving motivations of parliamentarians were various, including the religious commitments of puritanism, legalistic thought about the ancient constitution, and more radical notions of republicanism or natural rights. Historians have disputed whether parliamentarianism had an inherent strand of radicalism – or radical potential – from the early 1640s, but radicalization certainly took place as the civil wars went on, alongside more ‘conservative’ reactions against the propaganda and wartime measures employed by parliament. Parliamentarian radicalism itself was varied in character, embracing the Levellers’ populism, parliamentary absolutism, and millenarian and providentialist ideas.
Resumo:
This study aims at disclosing the roots of contemporary consumer culture. By emphasizing the relationship between consumption and cultural and political dimensions of social life, this analysis focuses on some processes that took place in Europe since the end of Middle Ages throughout the XVIII century - e.g. the rise of absolutism, the development of royal courts and of a new life-style among them (they are the social group in which the first modern consumption features came to light), the upcoming of present (and no longer past) as the main reference frame for action, a new balance between tradition and novelty, the emergence of individualism - which are crucial to understand the genesis of present consumer standards and values.
Resumo:
In the last decades of the 21st century, Corporate Social Responsibility (CSR) has become one of the most widely debated issues in business management, concerning researchers, politicians, managers and society at large. With multilateral implications in economic and social life, CSR refers, essentially, to the discussion about the boundaries of business intervention in society and the ethical limits that should regulate that intervention. It questions the impact of business practices in social well-being, the role left for corporations and for the State in attending to community needs, and which are, at last, the responsibilities that tie enterprises to society. In this research, CSR is approached from the perspective of its ethical foundations, based on the moral reasoning of the business manager, as a key organizational leader with relevant decision power. Specifically, the research aims to understand how the personal human value system and the ethical orientation of managers influence their attitude towards CSR, considering this attitude as an indicator of managerial behavior that translates into corporate performance. Theoretically, CSR concept is discussed and presented as a set of social commitments, based on a strict interpretation of its meaning. As to human values, its philosophical roots are briefly analyzed and Schwartz modern motivational theory is addressed as main reference for studying the personal value system of managers in this research. Concerning ethics, based on classical theory from moral philosophy, references are seek in John Stuart Mill¿s utilitarianism, Immanuel Kant¿s deontological absolutism, John Rawls¿s theory of justice and the ethics of virtue inspired by Aristotle¿s moral thoughts. Based on an extended literature review, research hypothesis are proposed as part of a theoretical model of analysis named Individual Attitude Towards Social Responsibility Model. In order to test the theory¿s empirical validity, it was conducted a field study with 252 Brazilian managers, mainly from the metropolitan areas of São Paulo and Rio de Janeiro. Results show that managerial attitude aligned with CSR principles is favored by conservative personal values, protectors of stability and centered on collective will, and by an ethical orientation based on egalitarianism as postulated by distributive justice principles. However, results also show that the influence of values and personal ethics on managerial attitude towards CSR only occur in managers younger than 30 years old. Findings and their meanings are discussed, as well as summarized in the Axiological and Ethical Determinants of Managers¿ Social Commitment Model. Finally, methodological limitations are evaluated and clues for further research are suggested.
Resumo:
There is no information whatsoever of a society in which there are no demands among private people and companies, among individuals and institutions, varying only the tenor and the intensity of the issues. It would be ideal if conflicts could be solved in common aggreement. The selfcomposition, yet, does not often occurr; leaving the remaining issues for a third part, i.e., the State. Up to the English and French Revolutions, political power was exercised by limitless governors and the State did not submit to the law. After those revolutions, rules are agregated to curb Absolutism and organize the State, which starts to acccomplish its duties under the law, i.e., a Law State. As a result, today, the individual can sue the State to make the State perform or not any undesirable action. In this dissertation, one traces back from the very beginning the role of the institutions in charge of defending the State in courts of law. The judicial defense of the Brazilian State in a court of law, since 1608 to the 1988 Constitution, was a role of the Public Ministry, along with other institutional functions, including prosecution. As a consequence of this ambivalence, the results of the State defense came even to be contradictory. The promulgation of the 1988 Federal Constitution adjusted this historical dualism. The 1988 Constituent embodied significant change to the concept and operationalization of a State Advocacy, confering to a new institution , which was called 'Advocacia Geral da União' or 'General Advocacy of the Union' (article 131), the judicial and extrajudicial representation of the Union. The final object of the reflections of this study is centred on the analysis of the activities of the 'General Advocacy of the Union', in its first years of functioning, in other words, from 1993 to 1999
Resumo:
Apresentamos neste artigo algumas problematizações a respeito da expressão travesti, que, não se apoiando em um modelo único de referência sexual e de gênero para sua efetivação, nos permitiria falar em processos de 'travestilização'. Esses processos se constituem através de dispositivos em que lineamentos duros, flexíveis e de fuga participam da criação de seus corpos, desejos e prazeres, transitando entre efeitos-consequências de discursos normativos e singularizadores. Sua circulação no mundo coloca em xeque as matrizes binárias heteronormativas do sistema sexo/gênero/desejo, que se desmancham diante de modos de subjetivação orientados por potências subversivas criadoras de novos campos possíveis de existencialização. Nessa perspectiva, queremos mostrar que as expressões sexuais e de gêneros das travestis formulam novas questões a respeito dos modelos identitários vigentes, demonstrando que a coerência e a inteligibilidade impostas pelos códigos heteronormativos precisam ser urgentemente revistas, de modo a questionar a respeito da ordem social que apresenta o gênero associado ao sexo reprodutivo, para ressignificar as expressões sexuais, gendradas e subjetivas, em sua processualidade histórica que explode os binarismos, despreza os universais e desmancha o absolutismo da ideia de verdade, enraizados nos sistemas binários de pensamentos sedentários, fechados, universais e a-históricos.
Resumo:
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Resumo:
Pós-graduação em História - FCHS
Resumo:
Pós-graduação em Letras - IBILCE
Resumo:
The State as Part of the Republic The main objective of this article is to analyze an ideal of civic life, the Republic, based on the form of the sovereign state. Historically, the convergence between Republic and sovereign state has been truncated by the former's commitment to the thesis of royal absolutism. However, as the democratic issue (translated in the values of equality and pluralism) was absorbed by sovereignism, such convergence became more plausible. As viewed in this article, the theoretical bridge of that passage is the concept of political representation. The issue is thus to show in what way a certain vision of the political form (that of the state) can fit into a theory of political representation that contemplates the above-mentioned values.
Resumo:
The main objective of this article is to analyze an ideal of civic life, the Republic, based on the form of the sovereign state. Historically, the convergence between Republic and sovereign state has been truncated by the former's commitment to the thesis of royal absolutism. However, as the democratic issue (translated in the values of equality and pluralism) was absorbed by sovereignism, such convergence became more plausible. As viewed in this article, the theoretical bridge of that passage is the concept of political representation. The issue is thus to show in what way a certain vision of the political form (that of the state) can fit into a theory of political representation that contemplates the above-mentioned values.
Resumo:
[POR] Para este trabalho, elegemos um estudo sobre uma «experiência jesuíta» junto dos Guaranis, que designamos por «A República dos Guaranis». Trata-se de um processo histórico complexo que teve início no século XVII, sob o impacto da Contra-Reforma, e que terminou em pleno século XVIII, quando o Absolutismo, o Racionalismo e a Lei Natural dominavam a Europa. Este trabalho procura compreender como esta realidade sociocultural se relacionou com uma das regiões do Brasil colonial. [EN] This study analyzes a «Jesuit experience» with the Guarani people, also known as the «Guarani’s Republic». The latter is a complex historical venture which began in the 17th century, in the wake of the Counter-Reformation (1545-1648), and ended in the 18th century when Absolutism, Rationalism, and Natural Law dominated Europe. Our aim is thus that of analyzing how this socio-cultural reality was tied with one region of Colonial Brazil (1500-1822).
Resumo:
[ES]Al amparo del tío paterno, que llamó a los sobrinos a la corte y supo servirse de sus influencias para situarlos convenientemente, los Iriarte constituyeron un importante núcleo intelectual y político en la España del siglo XVIII. A pesar de su singularidad, la formidable ascensión del clan familiar no ha sido suficientemente explicada, a pesar de que en ella se concitan de manera ejemplar las particulares circunstancias que orientaron las relaciones entre políticos y literatos en la España del absolutismo borbónico.
Resumo:
Contains bibliographies.
Resumo:
Se examina en el presente trabajo la difusión y reacciones provocadas por un escrito aparecido en los convulsos años 1820-1821 para el Reino de las Dos Sicilias, en donde se pone de manifiesto la necesidad de la libertad de prensa (el Opuscolo de P. Galluppi es el hilo conductor del trabajo), texto elaborado a propósito de la ley reguladora de esa libertad indispensable para la construcción del Estado liberal y para el surgimiento de la opinión pública al mismo tiempo que dicho escrito activa la labor de la censura en su doble papel de represión y punición, en unos tiempos en donde el Liberalismo no había acabado de asentarse y el Absolutismo se negaba a desaparecer.