905 resultados para Argentine military dictatorship 1976-1983
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Pós-graduação em Letras - IBILCE
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A intenção deste artigo é fazer um estudo da maneira pela qual a memória sobre a ditadura civil-militar brasileira, especialmente a resistência política feminina, é reconstruída no filme “Que bom te ver viva”, dirigido por Lúcia Murat e lançado em 1989. Pautando-se por uma perspectiva que se baseia no cruzamento dos estudos de memória com o pensamento feminista, procura-se perceber o filme como manifestação da memória, verificando de que modo os paradoxos e tensões presentes articulam-se na narração da sobrevivência após um período traumático. Os estudos de gênero são pontos de apoio para observar de que forma as convenções de feminilidade são (re)construídas. Diante disso, notou-se a ênfase dada pelo filme às questões subjetivas que ficaram silenciadas nos anos de militância, caracterizadas principalmente nas discussões sobre violência e sexualidade – temas caros ao feminismo.
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Investiga-se em que medida Hilda Hilst, em Fluxo-floema, vale-se de um conjunto de procedimentos que colocam em cena tanto o sujeito-narrador quanto o próprio narrar, de maneira destoante do que predominantemente se fazia à época. Se no contexto ditatorial era tendência relacionar a literatura a uma “função compensatória”, o que a autora oferece em sua estreia na prosa mostra-se de modo ambivalente, já que não abdica desse prisma, porém o relaciona à frustração. No caso do texto “Osmo”, isso se dá à medida em que se instaura um descompasso entre o “narrar prometido” e o “narrar empreendido”, o que acaba por evidenciar tanto o texto como construção verbal encenada quanto a ambígua atitude do narrador-personagem diante da necessidade de verbalizar a sua história e de se aproximar de seus receptores. O postergamento da história prometida gera a frustração, que é alegoricamente abarcada como um procedimento de tessitura do texto hilstiano relacionado à ironia, à violência, ao fracasso, e que ilumina a condição paradoxal do narrar e da relação do/da artista com o mercado literário.
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Ao utilizar o cinema como fonte histórica, precisamos enfocar também aquilo que não é filme: o autor, a produção, o público, a crítica. Neste sentido este artigo analisa a repercussão do filme Lamarca (1994) no jornal Folha de S. Paulo. Encontramos questões como, por exemplo, a polícia militar de São Paulo fazendo um outro filme para contrapor a versão de Lamarca, a tentativa de busca e apreensão das cópias do filme com uma ação movida na justiça pelo general Nilton Cerqueira, o ressentimento de um guerrilheiro dentro de uma polêmica surgida a partir de artigo sobre o filme. Estes conflitos denunciam diferentes percepções sobre este período (ditadura militar) recente da nossa história.
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O texto analisa o florescimento cultural brasileiro dos anos 60, como ele brotou do movimento contraditório da sociedade, e como ajudou a forjar setores sociais críticos da ordem estabelecida pela ditadura militar após 1964, alguns dos quais chegaram ao extremo da luta armada.
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Este ensaio analisa, por um lado, os significados do uso da censura durante a ditadura militar - particularmente entre a edição do AI-5, em 1968, e o início do processo de abertura política, a partir de 1975. De forma (presumivelmente) pioneira, busca estabelecer relações entre o uso da censura, a modernização cultural e a tendência para a internacionalização (ou americanização?) da vida cultural. Por outro lado, tenta esclarecer como o romance reagiu à censura.
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The resistance to the military dictatorship in Brazil (1964-1985) had many faces, especially among intellectuals. This article will discuss the activity of some writers and journalists in the process of articulation as leftist intellectuals in opposition to the military regime, as "cultural resistance" in various forms assumed in the context of politicization of culture and cultural goods market in the mid 1960´s.
Les enquêtes militaires et l-organisation des intellectuels de gauche au Brésil dans les années 1960
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This article has as its object of analysis the Inquiries Police-Military, adocumentation produced during the military dictatorship in Brazil (1964-1985)and today it’s important sources for historians, sociologists, political scientists to understand the internal dynamics of repression, as well as specifying certainnetworks communist militancy and the engagement of progressive sectorsagainst the military government. Documents, court proceedings that currently in Brazil endorse the work of the Truth Commission, which seeks to ascertain the fate of disappeared politicians and determine the actions of the organs of repression during the military dictatorship in Brazil.
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This article examines aspects of policies for higher education during the Brazilian civil-military dictatorship (1964-1985) and some of its legacies that persist in the decades of 1990 and 2000. The text was divided into two parts: the first one analyses the "university reform" of 1968 and its historical context; the second discusses how some features configure certain trend in policies for higher education, with traces maintained until today. Finally, this amazing continuity is evaluated through four axes of analysis – 1) Fragmentation of education and different access to the levels and stages of teaching; 2) Deformation of the inseparability of teaching, research and extension; 3) Privatization as official policy for higher education; 4) Authoritarianism and systematic repression in institutions of higher education – and it is supported the need to resist and be opposed to the dominant project of policy for higher education in Brazil.
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During the first years of the military dictatorship, established in Brazil through a coup d'État, a number of institutions which repression had left unarticulated began a process of resistance and opposition to the military government. Cultural resistance was one of the consecrated forms of resistance that was exercised by intellectuals, artists, professors and cultural producers, among others, and that became an unprecedented political and cultural phenomenon in the country's history. Political, insofar as it aided in the process of re-organizing left-wing political parties and in the revision of the ideological postulates of its preeminent party, the PCB (Partido Comunista Brasileiro - Brazilian Communist Party). Cultural, because this re-organization occurred, frequently, within the ambit of cultural productions, in which the left created a space for contestation and engagement through the arts and intellectual activities. Within this process, between the years 1965 and 1968. The journal Civilização Brasileira became an important space for the building of leftist cultural resistance against the military dictatorship. The journal was able to impose its political legitimacy while at the same time participating actively in a market o cultural goods sustained by the so-called cultural hegemony of the left.
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Pós-graduação em História - FCHS
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After a long period of military dictatorship, the Brazilian people, following the redemocratization in the late 1980s, experimented the possibility of electing their political representatives. This experience of democracy and citizenship included in the electoral process, now, appear as one of the main challenges to make the Brazilian public schools more democratic and participative, through the election of school managers. The purpose of this paper is to discuss the historical aspects of the process of electing representatives in Brazil and the possibilities of direct elections for school managers. At first recovering the struggle of the Brazilian society in search of an effective political participation and, subsequently, pointing out the limits and possibilities of the introduction of direct elections for school managers as a mechanism to consolidate a more democratic school.
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We analyzed here, Lia de Melo Shultz, one of the protagonists of As meninas, Lygia Fagundes Telles. Incarnation of the revolutionary romanticism of 60- 70 years of the century XX, she is the most representative character of a double crisis: the political authoritarianism of the military dictatorship and patriarchy. We highlight of the characteristic features of narrative character, exploring their actions and ideas and their role in the dramatic conflict. To contextualize the fable, we make use of texts Boris Fausto, Nadine Habert, Elio Gaspari and Leonardo Pinheiro.
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This article is devoted to a brief analysis of representations of women in As meninas, by Lygia Fagundes Telles, focusing on the three main characters of the novel and also on some secondary characters. The novel is set within a context that was characterized by a double crisis: the political crisis arising from authoritarianism and violence of the military dictatorship, and the crisis of the patriarchy system, due to the gradual political and social emancipation of women. Our paper aims to understand, in a succinct way, the critical dialogue established in the novel between the representations of women and that context of the dual crisis that constitute the novelistic material of As meninas
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This work is part of a research project on the role of translations of African-American literature in Brazil and their relation to issues of identity, discourse and aesthetics. It analyzes the translation, by Affonso Blacheyre, of Giovanni's room (1956), by James Baldwin, which was published in 1967 in Brazil. Baldwin is revered for his role in the Civil Rights Movement, having produced works that portray the contradictions of a democratic, but, at the same time, racist society. Giovanni's room was first rejected by his publisher for addressing homosexuality. The text displayed on the book flaps of the translation praises Baldwin's "work with language", in contrast to his anti-racism in other works. The praise of aesthetics of Giovanni's room is noteworthy, in contrast with the absence of any remarks on its critique of the marginalization of homosexuality. The focus on the aesthetics of the work corresponded to characters speaking a more formal register in the translation. Discourses on identity strengthening were less apparent in the 60s in Brazil in comparison to nowadays. The emphasis on aesthetics represented a seemingly "non-political" gesture that made it less shocking in the context of military dictatorship prevalent in the country at the time.