Receção estética do texto e promoção da educação literária : trabalho colaborativo interdisciplinar

Dissertação apresentada à Escola Superior de Educação do Instituto Politécnico de Castelo Branco para cumprimento dos requisitos necessários à obtenção do grau de Mestre em Supervisão e Avaliação Escolar.

Umberta Eco "dzieło otwarte" a Biblia

In this study the author presents the concept of the Umberto Eco’s model of "open work". The question is: if this model can be applied to Bible. Umberto Eco argued that literary texts have many fields of meaning, that they are understood as open, internally dynamic and psychologically engaged fields. We can say the same about Bible. The model of "open works" is very useful in the research of relation between Bible and a reader of Saint text. The model of "open works" does not include verification function of the community and Tradition.

A educação intercultural na aula de português no 3º Ciclo do Ensino Básico

Esta investigação foi realizada no âmbito do Doutoramento em Educação, na vertente de Educação e Interculturalidade, tendo como título “A educação intercultural na aula de Português no 3º Ciclo do Ensino Básico”. O principal objetivo foi não só o de conhecer as representações e práticas docentes relativamente à diversidade cultural nas turmas de 3º ciclo do Ensino Básico dos Agrupamentos de Escolas e das Escola Não Agrupadas da freguesia de Arrentela, - concelho do Seixal, península de Setúbal -, como também propor uma “matriz sociocultural” para a disciplina de Português no 3º Ciclo do Ensino Básico e aplicá-la a turmas alvo, permitindo verificar se a mesma propicia uma maior e efetiva participação de todos os alunos, contribuindo para o seu sucesso educativo. Esta investigação alicerçou-se no quadro teórico da educação para a cidadania intercultural, nomeadamente na educação intercultural e no modelo coorientacional de Byram. Este trabalho tomou a forma de estudo de caso, tendo-se recorrido ao paradigma quantitativo e qualitativo, tornando-os complementares na recolha de dados. No decorrer desta investigação, efetuou-se um processo de investigação exploratória, tendo-se realizado pesquisa documental para uma breve caracterização da Península de Setúbal, do concelho do Seixal, da freguesia de Arrentela. Fez-se um levantamento de dados sobre a diversidade cultural das escolas com 3º ciclo do Ensino Básico desta freguesia e sobre o insucesso dos alunos no exame de Português de 9º ano. Utilizou-se, ainda, um inquérito por questionário a vinte e um docentes do grupo 300 que lecionaram Português no 3º ciclo do Ensino Básico das escolas supra mencionadas, nos anos letivos 2011/2012, 2012/2013/ 2013-2014 (alguns dos quais ainda lecionam), para conhecer as representações docentes e práticas letivas recorrentes em escolas pluriculturais. A análise dos primeiros dados recolhidos por inquérito por questionário demonstrou que, para os docentes inquiridos, o objetivo primordial da educação intercultural é a abertura e aproximação ao Outro. No que concerne as práticas letivas, há uma preocupação dos professores em aproveitar uma parte do manancial e da riqueza da diversidade cultural das turmas heterogéneas, nomeadamente na prática da leitura/escuta, (re)escrita, na divulgação de textos enriquecedores entre cultura(s), na comparação entre culturas, na promoção de atividades colaborativas, nas atividades integrando a cultura de origem ou de herança. Verificou-se ainda que os materiais privilegiados na sala de aula são maioritariamente os manuais escolares e a compilação de textos emanados pelas editoras de livros escolares. Uma vez que os manuais escolares não contemplam muitas culturas, os docentes utilizam, em menor percentagem, textos de todo o género que permitem a comparação entre culturas, uma atitude crítica e a descentração. Relativamente à colaboração entre alunos, esta é essencialmente realizada através do trabalho de pares, enquanto a cooperação entre escola/comunidade é desenvolvida sobretudo por exposição e eventos escolares abertos à população e por atividades que podem ser corealizadas por alunos e Encarregados de Educação e/ou seus familiares. Como causas para a não implementação da educação intercultural nas aulas de Português, os inquiridos denunciaram fatores fulcrais como a ausência de formação adequada e de materiais didáticos e pedagógicos adequados ou o comportamento dos alunos, entre outros. Posteriormente, foi produzido e aplicado um inquérito por questionário a três turmas heterogéneas escolhidas (7.°, 8.° e 9.° anos) para sua posterior caracterização. Após esta etapa, foram recolhidos e selecionados materiais e atividades pedagógicos que foram integrados numa proposta de “matriz sociocultural” (Costa Afonso, 2002) aberta a modificações, transversal a outras disciplinas, baseada nas diversas identidades socioculturais dos alunos presentes em sala de aula, alicerçada, por um lado, essencialmente, no domínio da educação literária, por outro, na ponte que deve ser, continuamente, estabelecida entre escola/ comunidade local/ comunidade global. Nesta proposta é visível a preocupação na procura de textos literários canónicos, cujos conteúdos culturais permitam o contacto com a alteridade, com outras cosmovisões capazes de promover, por um lado, a desconstrução de preconceitos, estereótipos, do racismo e/ou suas manifestações, por outro, proporcionar a compreensão, a valorização crítica de culturas, a consciencialização da necessidade de liberdade, criatividade e reflexão crítica na criação de um mundo mais justo e na sustentação de um estado democrático. Aquando da aplicação experimental da “matriz”, envolvido nas interações comunicacionais interculturais propiciadas pelos materiais e atividades/projetos subsequentes, o discente assumiu o papel de sujeito sociocultural crítico, cidadão ativo e responsável. Da aplicação experimental foi efetuado um registo dos acontecimentos mais pertinentes. Outras sugestões de atividades/projetos foram veiculadas.

Ideología y narrativa: la función significativa, el pensamiento estetizante y las relaciones humanas

This research deals with the study of ideology in the novel. Our motivation has philosophical implications and refers to fundamental and foundational issues of literary theory and aesthetics in general. Thus, the definition of the object of study for a correct formulation of these questions, as appropriate, represents the first difficulty of this research. The concept of ideology is of a problematic nature due to the polysemy of the term and the Marxist pejorative use associated to it. In our work, however, we understand ideology in a general and literal way: study and system of ideas. This research seeks to justify the study of ideology and its relevance in the investigation of narrative text as a system of ideas for understanding the world that determines the individual's relationship with it within the novel. The epistemological approach of our research relates the concept of ideology in terms of literary hermeneutics, critical theory, and dialogic criticism, linked trough the critical inquiry and the signifying function of ideology. Furthermore, the ideological representation of the signifying function in literary texts responds to aesthetic criteria, and therefore aesthetics constitutes the specificity of the methodological approach of this study. Bakhtińs essential text on literary theory, "The Problem of Content, Material and Form in Verbal Arts", allows us to develop an understanding of the literary phenomena based on the concept of aestheticided thought. The main references to establish the foundational criteria of our investigation based on the hermeneutic-aesthetic relationship are P. Ricoeur, M. Bakhtin, and J. Habermas...

A valorização social da leitura literária

Dissertação de mest. em Didáctica das Línguas e Literaturas Modernas - especialização em Português, Faculdade de Ciências Humanas e Sociais, Univ. do Algarve, 2003

A primeira tradução de o leão e a joia, de Wole Soyinka, para o português do Brasil : análise descritiva da oralidade

Dissertação (mestrado)—Universidade de Brasília, Instituto de Letras, Departamento de Línguas Estrangeiras e Tradução, Programa de Pós-Graduação em Estudos da Tradução, 2016.

Mundos Prohibidos: El Poder en el Discurso Epistolar de Gertrudis Gómez de Avellaneda y Juana Borrero

This dissertation analyses, through a theoretical framework and a critical approach, letters of Cuban writers Gertrudis Gómez de Avellaneda and Juana Borrero. While love letters have captured the interest of some scholars, such as Claudio Guillén, Cintio Vitier and Alexander Roselló Selimov, the conflict that the analysis of non-literary texts poses has prevented further research in this field. Therefore, I propose a systematic method of analysis encompassing but not limited to evaluating letters based on their purpose, intent, interpretation, and temporal and spatial composition; analyzing the perspective and function of epistolary entities, and examining the textual signs that distinguish the epistolary forms from the literary forms. With this analytical tool, I examine a selection of letters of Gómez de Avellaneda and demonstrate that the writer displaces her identify from the autobiographic self to the epistolary self, in order to manipulate the perspective of her addressee. Caught between the Neoclassical way of thinking and the Romantic aesthetics, her assertive discourse, also reflected in her epistolary work, contributed to the incursion of women writers into the social and professional life of the nineteen century. Following the same method of investigation, an analysis of letters written by Borrero proves that, by building a world of delusion, hallucination and fantasy the writer brings to prose what first generation of female modernistas had done in poetry. In both cases, my focus is on the strategies that turn these letters into instruments of power, process that transformed the love-letter paradigm and forever renovated the women epistolary genre. This dissertation further explores the possibility of initiating a cycle in the study of personal letters to uncover a forgotten genre, mission that might build a bridge to embrace the new forms of written communication that scholars have already begun to explore in contemporary literature.

El tratamiento estético de la figura de la prostituta en la lírica modernista española

This PhD thesis sets out to show, firstly, that Spanish modernist poets are lavish in their sublimation of the figure of the prostitute in their lyrical compositions. It argues that ultimately, they do not do this randomly or arbitrarily, but in response to a series of mechanisms that turn this sublimation into an investigation within the modernist movement. The need for a study such as this one seems indisputable, as not very much work has been done on this topic in Spanish literature, unlike in other literatures (particularly Latin American literature, precisely in the same turn-of-the-century period and in connection with Modernism). What little work has been published on the treatment of the figure of the prostitute in turn-of-the-century Spanish literature refers to narrative prose, notably the realist and naturalist novel, as well as the short story. Also, such work usually lacks a general theoretical framework, as it deals with one novel, one author, or in the case of greater generalisation, a specific type of novel. The study of this figure in literary texts involves studying Modernism itself, as it neatly draws together the panoply of topics so dear to Modernism, namely, the erotic, the marginal, the feminine, the cursed and Culturalism...

The Ultimate Secrecy: Feminist Readings of Masculine Trauma in Vietnam War Literature

It is a widely acknowledged and often unquestioned fact that patriarchy and its modes of behaviour and social organization favour the appearance of trauma on the weakest (and defenceless) members of society: women. In the last decades, trauma seems to have taken the baton of typically female maladies such as 19th c. hysteria or 20th c. madness. Feminists in the 20th c. have long worked to prove the connection between the latter affections (and their reflection in literary texts) and patriarchal oppression or expectations of feminine behaviour and accordance to roles and rules. With Trauma Studies on the rise, the approach to the idea of the untold as related to femininity is manifold: on the one hand, is not trauma, which precludes telling about one’s own experience and keeps it locked not only from the others, but also from ourselves, the ultimate secrecy? On the other hand, when analyzing works that reflect trauma, one is astounded by the high number of them with a female protagonist and an almost all-female cast: in this sense, a ‘feminist’ reading is almost compulsory, in the sense that it is usually the author’s assumption that patriarchal systems of exploitation and expectations favour traumatic events and their outcome (silence and secrets) on the powerless, usually women. Often, traumatic texts combine feminism with other analytical discourses (one of the topics proposed for this panel): Toni Morrison’s study of traumatic responses in The Bluest Eye and Beloved cannot be untangled from her critique of slavery; just as much of Chicana feminism and its representations of rape and abuse (two main agents of trauma) analyze the nexus of patriarchy, new forms of post-colonialism, and the dynamics of power and powerlessness in ethnic contexts. Within this tradition that establishes the secrecies of trauma as an almost exclusively feminine characteristic, one is however faced with texts which have traumatized males as protagonists: curiously enough, most of these characters have suffered trauma through a typically masculine experience: that of war and its aftermath. By analyzing novels dealing with war veterans from Vietnam or the Second World War, the astounding findings are the frequent mixture of masculine or even ‘macho’ values and the denial of any kind of ‘feminine’ characteristics, combined with a very strict set of rules of power and hierarchy that clearly establish who is empowered and who is powerless. It is our argument that this replication of patriarchal modes of domination, which place the lowest ranks of the army in a ‘feminine’ situation, blended with the compulsory ‘macho’ stance soldiers are forced to adopt as army men (as seen, for example, in Philip Caputo’s Indian Country, Larry Heinemann’s Paco’s Story or Ed Dodge’s DAU: A Novel of Vietnam) furthers the onset and seriousness of ulterior trauma. In this sense, we can also analyze this kind of writing from a ‘feminist’ point of view, since the dynamics of über-patriarchal power established at the front at war-time deny any display of elements traditionally viewed as ‘feminine’ (such as grief, guilt or emotions) in soldiers. If trauma is the result of a game of patriarchal empowerment, how can feminist works, not only theoretical, but also fictional, overthrow it? Are ‘feminine’ characteristics necessary to escape trauma, even in male victims? How can feminist readings of trauma enhance our understanding of its dynamics and help produce new modes of interaction that transcend power and gender division as the basis for the organization of society?

‘You, my body, and my mind, one of these will go’: Madness as Disguise in Samuel Beckett's Murphy and Endgame

ithin the wide topic of disguise in literature, we could signal a subcurrent which can be found in a number of literary texts: the idea of madness as a disguise, i.e. the creation or invention of a ‘false self’ as a mask which is presented to the world and which conceals the real self. In The Divided Self (1960), R. D. Laing deals with the “personality, false self, mask, front or persona that (...) [schizophrenic] wear” (73). Using as a basis Laing’s theories on schizophrenia and the creation of a false-self system, we will analyze two works by Samuel Beckett: Murphy and Endgame, where we find the uses of madness as disguise in a series of ways: through the usage of ‘disguised’ language (what we could refer to as schizophrenese) which acts as a mask for real meaning; through odd ‘schizophrenic’ behaviour on the part of the characters (which screens real intentions), and, mainly, through the creation of a ‘false self’ which acts as a disguise and barrier between the inner self and the real world. These two works by Samuel Beckett, where real intentions and meanings are continuously concealed and disguised in a desperate attempt to preserve the inner self, lend themselves to an analysis of madness as disguise, precisely the one we attempt to carry out in our paper.

L’importation de la littérature française : un triple détournement de capital. Réflexions à partir d’une étude de réception journalistique en Suède

The background material of the study consists of articles about French literature gathered between 2010 and 2014 in the Swedish press. The aim of the article is to isolate the most widely discussed French literature from France in the Swedish press during the period, in order to explore why the transfer of this literature persists over time, how it is perceived, and which type of mediators bring about this transmission. The study raises questions about the image of French literature in Swedish media, Sweden’s impact on the transnational circulation of literature, and the use of French literature to place Sweden on the literary map. The results of the reception study show that French literature is presented as both aesthetically disruptive with innovative features and as a normative and traditional model. It incarnates an image of tradition as well as of modernity. French literature from France is principally mediated by orthodox journalists with a consistent symbolic capital, and the posture of these journalists is analyzed through Sapiro’s model, inspired by Bourdieu. The orthodox journalists manage to redirect the symbolic capital inherent to consecrated French literature at three levels: national, personal, and transnational. Firstly, the importation of French literature increases Swedish literature’s symbolic capital. Secondly, this transfer allows for an auto-consecration of the orthodox journalists themselves. Thirdly, this use of highly valued imported literature engenders a supplementary consecration (surconsecration) of a national literature and its dominating language. In conclusion, these observed bilateral literary exchanges show the often overlooked importance of peripheral countries in transnational literary transmission. The results modify Casanova’s (2002) model, since they display the impact on the market from the margins. The transfer of central national literatures in dominating languages towards peripheral countries allows for dominated languages and minor national literatures to take an active part in the construction and reconstruction of the relations on the global literary map.

Caminhos da crítica textual Da filologia à interdisciplinaridade: o caso das edições dos Sermões de Padre António Vieira

The present paper discusses the problem of the plurality of the text, as a cultural object, and its implications for the textual criticism activity. Starting from the fact that the nature of the textual object, especially in the case of ancient texts and literary texts, requires the editor to call into play very diverse knowledge – among which stands out the linguistic knowledge, but also the knowledge of the work, its characteristics and context – we advocate that a «philological» approach, multi and interdisciplinary, of the text editing is still needed, desirably carried out by teams of experts in different scientific fields. We exemplify, among others,with the case of the editions of the Sermões, by Vieira.

La crítica secular en la enseñanza de la literatura: un puente para conectar las letras con las experiencias humanas, las realidades sociales y las instituciones de poder

Recibido 05 de mayo de 2010 • Aceptado 24 de junio de 2010 • Corregido 05 de agosto de 2010      Resumen. Con base en el aporte del crítico literario y pensador palestino Said (1983), quien acuña el término “crítica secular,” este artículo analiza la posibilidad de aplicar dicho concepto a la enseñanza de la literatura, tanto en niveles de educación primaria y secundaria, como en niveles superiores. Por crítica secular se debe entender el modo de análisis textual que ve a la literatura inherentemente ligada a las experiencias humanas, a las realidades sociales de los contextos en que es producida y a las instituciones de poder que la propician o la reprimen. La principal propuesta será, entonces, el plantear una metodología para abordar, en el salón de clase, los textos literarios desde una perspectiva mundana; es decir, ligándolos al mundo exterior, al que está fuera de las aulas. En este sentido, y utilizando tanto ejemplos textuales primarios como teoría literaria, el artículo propondrá convertir el estudio de la literatura en una herramienta de análisis, cuestionamiento, desafío y cambio de las realidades que la producen.

La literatura de mediados del siglo XX (1950- 1970). Un ojo desnudo que observa a América Latina diferente

El presente trabajo interpreta textos de la literatura latinoamericana (1950-1970) desde la perspectiva ecocrítica, apoyándose en una mirada sistémica de pensadores del paradigma emergente que proporciona una lectura renovadora en torno al discurso literario desde un enfoque de ecología profunda. Esta literatura indaga sobre la génesis propia haciendo dialogar elementos sagrados de la cultura con todo lo demás, de esta forma, lo indígena, lo africano, lo europeose expresa desde las voces de los persona- jes con una mirada neoparadigmática, que transgrede la visión tradicional del paradigma de la modernidad en cuanto lectura de la identidad latinoamericana.AbstractThe following article analyzes on Latin American literature texts (1950-1970) from an ecocritical perspective. It is based on a systemic look from the emergent paradigm thinkers. This paradigm gives a new kind of reading regarding literary texts focusing on deep ecology perspective. Latin American literature explores its own genesis bringing together sacred and non sacred elements from culture. In this sense, Indigenous, African and European cultures sets up a dialogue. Cultures express themselves throughout the characters’ voices in texts embracing a neo-paradigmatic look that trespasses the traditional vision of modernity in regard to Latin American identity.

"SÃO PAULO-SAMPA-SP": THE MULTIPLE FACES OF THE METROPOLIS

The city is a symbol of human sociability , meeting place and common life - and in this sense , their model is the Greek polis . But it is also a symbol of human diversity , in which masses of people live who do not know , do not recognize or even hostile to , and here the model is not the Greek city , but Babel. The perceptions of the city built in songs and literary texts are in agreement with the adjectives that easily come to mind when one thinks of São Paulo: bumpy, sprawling, dizzying. São Paulo does not provoke admiration, as elsewhere - at least not in the word admiration is benign and gentle . Causes astonishment, this feeling that overcomes the admiration in fright - a result of gigantism, the omnipresent sense of urgency, the unsettling awareness of being in an urban labyrinth that extends to infinity. This research aims to highlight that forms the largest Brazilian metropolis is described both in music and Brazilian literature , at which point it will be possible to establish directions for the different readings of urban space.