O efeito moderador do significado do trabalho na relação entre a liderança ética e a satisfação dos colaboradores

Objetivo. Esta pesquisa testa empiricamente a relação entre se o significado do trabalho modera a relação entre as perceções de liderança ética e a satisfação no trabalho. A relação entre liderança e satisfação dos colaboradores tem sido estudada por muitos investigadores em diversos contextos, sobretudo na área da saúde, do ensino e em organizações com fins lucrativos, sendo escassos os estudos aplicados no sector social. Embora seja profícua a investigação que considera a liderança e a satisfação, é menos frequente aquela que: (a) considera a liderança ética, (b) considera as perceções de colaboradores do sector social. Metodologia. A amostra abarca 97 colaboradores (90% do género feminino, 45% com o 9.º ano de escolaridade, 28% com o secundário e 27% com um curso superior, 14% desempenham funções de chefia) provenientes de três Instituições Particulares de Solidariedade Social. A idade média dos inquiridos cifra-se nos 43,8 anos (DP: 11,1) e a antiguidade média em 11,1 anos (DP: 7,7). A liderança ética foi estudada com a escala de De Hoogh e Den Hartog, (2008), abarcando três dimensões: moralidade e justiça, clarificação do papel dos colaboradores, e partilha de poder. A satisfação foi medida através da escala de Fields (2002). O significado no trabalho foi medido através dos itens propostos por Rego e Cunha (2013). Controlou-se o efeito do género, da idade, das habilitações académicas, da antiguidade na organização, da antiguidade na relação com o líder, do tipo de vínculo e do exercício de funções de chefia.Resultados. Os dados sugerem o seguinte: (a) as perceções de liderança ética influenciam de modo positivo e significativo os níveis de satisfação das pessoas no trabalho; (b) a relação entre a liderança ética e a satisfação é moderada pelo significado no trabalho. Os trabalhadores que sentem que realizam um trabalho com significado para a sua vida e útil para as pessoas e a sociedade reagem mais fortemente às perceções de liderança ética através de maior satisfação no trabalho. Limitações. Atendendo que todas as variáveis foram obtidas no mesmo instrumento de medida e em simultâneo, os dados podem padecer de problemas relacionados com a variância do método comum. Trabalhos futuros devem investigar a existência de variáveis mediadoras na relação entre as perceções de liderança e os níveis de satisfação.

O AUTO DA COMPADECIDA: DA CULTURA POPULAR À CULTURA DE MASSA: UMA ANÁLISE A PARTIR DA FOLKMÍDIA

O presente trabalho consiste em uma análise sistemática da obra de Ariano Suassuna Auto da Compadecida , escrita em 1955, e suas transcodificações para TV e cinema. Nesta pesquisa procuramos apresentar a apropriação da cultura popular pela cultura de massas num processo folkmidiático, onde Guel Arraes realizou a adaptação mais elogiada pela crítica, sendo esta a terceira versão cinematográfica da obra de Suassuna. Buscamos apresentar, primeiramente, a importância da Folkmídia para o resgate da cultura nacional, tornando uma obra clássica do ponto de vista da cultura popular, da cultura erudita e da cultura de massa, acessível ao público massivo brasileiro em TV aberta. Decifrador de brasilidades , Ariano Suassuna resgata o folclore, as danças, os contos míticos e heranças ibéricas, onde percebemos a semelhança entre Auto da Compadecida e os autos de Gil Vicente, por exemplo. Seus personagens sofrem o processo de descarnavalização, perante o trono de Emanuel, onde as máscaras despencam. São defendidos por uma mãe Compadecida desesperada para salvar seus filhos do sofrimento e da dor. Auto de moralidade e misericórdia, o Auto da Compadecida revela, não somente a alma do sertanejo severino , mas suas crenças, sua cultura e seu sofrimento.

Eu tenho os meus direitos: análise de audiências de conciliação em um JECRIM de Natal

This research aims at examining, within the scope of Legal Anthropology, the constitution processes of Criminal Small-Claims Courts-JECRIMs in Brazil seeks to discuss, from the making of ethnographic work, the relationship between forms and dynamics of Justice distribution both at national and local level. To do so, one performed an ethnography at a JECRIM in the city of Natal, analyzing resulting peculiarities arising from the works the Judge-Coordinator and all of the other Judicial Actors in order to bring to reality the proposals of Law 9.099/95. Such ethnography has also enabled the analysis of the interactions between both Judicial Actors and Claimants, with or without private attorneys. The theoretical framework included several topics, including processes of conflict legalization, performance and representation analysis, and relationships between law, morality, feeling and ritual. One sought to a critical reading of the current state of conciliation and mediation, taking into account both legal and theoretical parameters on the subject. At the end, a general guideline of State action in conflict management is drawn, revealing some aporias and contradictions when voluntary processes are made mandatory by the State-Punisher.

Gênero e relações de poder no Pentecostalismo: estudo comparativo entre a Igreja de Cristo no Brasil e a Comunidade Evangélica Sara Nossa Terra

Based on the empirical comparative study between two churches from Pentecostal guidance - both located in Parnamirim/RN - and supported on a dialogic interaction between my interlocutors and theoretical references, I proposed me to reflect about how this protestant segment represents and articulates questions such as gender and power relationships, and the daily impact of that in their followers life. In other words, this dissertation aims to understand the reason of the asymmetry attributed to male and female, especially in what concerns the distribution of ecclesiastic works and the authority given to male, as well as the implication of this reality in the reconfiguration of morality and religious praxis in daily life of individuals and involved groups. From this perspective, this work was divided in three chapters, in which I investigate the tension/relationship between faith and secularism, for from this question on concessions and/or prohibitions related to the limits and involvement of the followers with the world and with the very Pentecostal ethos arise. I also analyze here aspects concerning to both ecclesiastic hierarchy and power, with the objective of elucidating how it occurs, what kind of criteria and implications they consider as well as about the nature of the religious labor division between men and women and, finally, I try to understand how the conversion/adhesion of members is reflected in the redefinitions of gender and its relationship between the ecclesiastical and domestic spaces. The diligence and energy spent in this work is in the hope that its fruits can corroborate in the expansion of anthropological knowledge which, in this particular case, involves the Brazilian Pentecostal phenomenon

Espirito de catimbo: a moral magico-religiosa da jurema

This participative research interested in the social praxis attempts to understand the moral principles that set the magic rituals and the places of worship of three jurema centers of the potiguar region of Canguaretama. Among other inner particularly aspects of each focused catimbó-jurema center, it is being discussed the collective standards involved in the reliance and fellowship values assumed in the private magical gatherings by the juremeiras leaders and their partners, in contrast to the prestige seeking and the individualism that influence both the symbolic competitions and the witchcraft works that link these agents to the broader catimbozeiro universe of this region. Finally, the moral practices which make part of the juremeiro left-right dualism are investigated based on the understanding that the referred native pantheonic-ritual dichotomy does not necessarily express two moralities substantially adversed in terms of benefits or harms, but a series of moral actions subject to the specular logic of the tit-for tat. Thus, this research seeks to prove that this moral structure of symbolic reciprocity, as well as the witchcraft centrality in the catimbozeiro world, finds a certain causal link in a world view which guiding principle is the ontological evil of the catholic cosmology

Como promover o desenvolvimento moral através da literatura infantil, em contexto de sala de aula?

Relatório de Estágio apresentado à Escola Superior de Educação do Instituto Politécnico de Castelo Branco para cumprimento dos requisitos necessários à obtenção do grau de Mestre em Educação Pré-Escolar e Ensino do 1.º Ciclo do Ensino Básico.

Quadro Histórico dos Dispositivos Constitucionais : Art. 37, inciso X

Análise histórica das disposições constitucionais relacionadas ao Art. 37. " A administração pública direta, indireta ou fundacional, de qualquer dos Poderes da União, dos Estados, do Distrito Federal e dos Municípios obedecerá aos princípios de legalidade, impessoalidade, moralidade, publicidade e, também, ao seguinte: [...] X - a revisão geral da remuneração dos servidores públicos, sem distinção de índices entre servidores públicos civis e militares, far-se-á sempre na mesma data; [...]." Texto promulgado em 5/10/1988.

Gênero e relações de poder no Pentecostalismo: estudo comparativo entre a Igreja de Cristo no Brasil e a Comunidade Evangélica Sara Nossa Terra

Based on the empirical comparative study between two churches from Pentecostal guidance - both located in Parnamirim/RN - and supported on a dialogic interaction between my interlocutors and theoretical references, I proposed me to reflect about how this protestant segment represents and articulates questions such as gender and power relationships, and the daily impact of that in their followers life. In other words, this dissertation aims to understand the reason of the asymmetry attributed to male and female, especially in what concerns the distribution of ecclesiastic works and the authority given to male, as well as the implication of this reality in the reconfiguration of morality and religious praxis in daily life of individuals and involved groups. From this perspective, this work was divided in three chapters, in which I investigate the tension/relationship between faith and secularism, for from this question on concessions and/or prohibitions related to the limits and involvement of the followers with the world and with the very Pentecostal ethos arise. I also analyze here aspects concerning to both ecclesiastic hierarchy and power, with the objective of elucidating how it occurs, what kind of criteria and implications they consider as well as about the nature of the religious labor division between men and women and, finally, I try to understand how the conversion/adhesion of members is reflected in the redefinitions of gender and its relationship between the ecclesiastical and domestic spaces. The diligence and energy spent in this work is in the hope that its fruits can corroborate in the expansion of anthropological knowledge which, in this particular case, involves the Brazilian Pentecostal phenomenon

Espirito de catimbo: a moral magico-religiosa da jurema

This participative research interested in the social praxis attempts to understand the moral principles that set the magic rituals and the places of worship of three jurema centers of the potiguar region of Canguaretama. Among other inner particularly aspects of each focused catimbó-jurema center, it is being discussed the collective standards involved in the reliance and fellowship values assumed in the private magical gatherings by the juremeiras leaders and their partners, in contrast to the prestige seeking and the individualism that influence both the symbolic competitions and the witchcraft works that link these agents to the broader catimbozeiro universe of this region. Finally, the moral practices which make part of the juremeiro left-right dualism are investigated based on the understanding that the referred native pantheonic-ritual dichotomy does not necessarily express two moralities substantially adversed in terms of benefits or harms, but a series of moral actions subject to the specular logic of the tit-for tat. Thus, this research seeks to prove that this moral structure of symbolic reciprocity, as well as the witchcraft centrality in the catimbozeiro world, finds a certain causal link in a world view which guiding principle is the ontological evil of the catholic cosmology

Além de dois existem mais : estudo antropológico sobre poliamor em Brasília/DF

Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Sociais, Departamento de Antropologia, Programa de Pós-Graduação em Antropologia Social, 2016.

Fundamentos do agir ético em estudantes do ensino superior

Introduction: It is urgent that higher education in health develop a proactive ethico-moral commitment in students which is translated into the creation of socio-professional values. Objectives: To evaluate the ethical foundations which support morality in higher education students. Methods: A descriptive, cross-sithectional study, performed in 345 ESSV/IPV students, 80% female, average age of 20.82 years old. The “Questionário de Cidadania Ativa e Modo de Agir Ético” (CiAMAE) by Cunha (2015) was applied. Results: The results were 74.8% of the students showed a positive/adequate ethical method of acting; (with 45.8% adequate and 29% very adequate). In 25.2% the method of acting was ethically inadequate. The morality of the student’s actions were focused mostly on individualism and were based on the following ethical principles: 68.7% ethical subjectivism (69.1%♂ and 68.6%♀); 56.5% Relativism ( 56.5%♂ and 56.7%♀); 53.9% Deontological Ethics (Kant) (55.8%♂ and 47.0%♀); 11.3% Subjectivism/Ethical Selfishness (7.4%♂ and 12.3%♀). Conclusions: We may infer that the majority of the students do not have/ do not use an impartial consideration of good as criteria for morality of actions. They mostly manifested accepting an ethical subjectivist perspective, which means that good is not considered as a value for everyone. In contrast, applying the criteria of ethical impartiality would imply considering the greater good, and choosing/adopting the universal point of view in which any rational and enlightened student would choose for him/ herself and for others that universal greater good.