Is everyone Irish on St Patrick's Day? Divergent expectations and experiences of collective self-objectification at a multicultural parade

We examine experiences of collective self-objectification (CSO) (or its failure) among participants in a ‘multicultural’ St Patrick's Day parade. A two-stage interview study was carried out in which 10 parade participants (five each from ethnic majority and minority groups) were interviewed before and after the event. In pre-event interviews, all participants understood the parade as an opportunity to enact social identities, but differed in the category definitions and relations they saw as relevant. Members of the white Irish majority saw the event as being primarily about representing Ireland in a positive, progressive, light, whereas members of minority groups saw it as an opportunity to have their groups' identities and belonging in Ireland recognized by others. Post-event interviews revealed that, for the former group, the event succeeded in giving expression to their relevant category definitions. The latter group, on the other hand, cited features of the event such as inauthentic costume design and a segregated structure as reasons for why the event did not provide the group recognition they sought. The accounts revealed a variety of empowering and disempowering experiences corresponding to the extent of enactment. We consider the implications in terms of CSO, the performative nature of dual identities, as well as the notion of multicultural recognition.

Cable Crossings: The Aran Jumper as Myth and Merchandise

This article considers the Aran jumper as a cultural artefact from an anthropological perspective. As an internationally recognized symbol of Irishness that comes with its own myth of origin, the Aran jumper carries emotionally charged ideas about kinship and nativeness. Whether read as an ID document, family tree, representation of the landscape or reference to Christian or pre-Christian spirituality, the Aran jumper’s stitch patterns seem to invite interpretation. Emerging at a particular period in the relationship between Ireland and America, this garment and the story that accompanies it have been shaped by migration and tourism, but may be understood very differently on either side of the Atlantic. The resilience of the myth of a fisherman lost at sea, whose corpse is identifiable only by designs his relatives have stitched into his clothing, is explained in light of its resonance with diasporic narratives and transnational longings.

Performing 'The Tragedy of Mariam' and Constructing Stage History

Since the rediscovery of Elizabeth Cary’s drama, The Tragedy of Mariam, the play and its author have generated a veritable critical industry. Yet little has been written about performance, a lacuna explained by a reluctance to think about Mariam as a theatrical creation. This article challenges the current consensus by arguing for the play’s theatrical imprint and by analysing two 2013 performances – a site-specific production at Cary’s birthplace, and a production by the Lazarus Theatre Company. Throughout, Mariam is engaged with in terms of casting, costume, lighting, set and movement, issues that have mostly been bypassed in Cary studies.

Oscar Wilde at Home

Oscar, Constance, Speranza (and Bosie) are “at home” in the exquisitely beautiful Florence Court House this Mayday weekend. House guests will include Jack, Algy, Gwendolen and Cecily from the Importance of Being Earnest, (not to mention the redoubtable Lady Bracknell), Lord and Lady Windermere, the impetuous Lord Darlington, and the precocious Dorian Gray. Visitors will be conducted throughout the house where a range of short scenes from Wilde’s most popular works will be performed live by actors in each of the principal rooms. Is it life or is it art? Come and decide for yourself as we welcome you to the witty, complex and contradictory world of Oscar Wilde. Conceived and directed by David Grant.

Dramatis Personae
Oscar Wilde (and Lord Henry Wotton) – Donal Morgan
Constance Wilde (Lady Wotton, and Cecily Cardew) – Julie Lamberton
Lady Speranza Wilde (Lady Bracknell and Mrs Erlynne) – Antoinette Morelli
Lord Alfred Douglas (and Dorian Gray) – Sydney Bull
Lord Darlington and Basil Hallward – Richard Croxford
Lady Windermere and Gwendolen Fairfax – Stephanie Dale
Jack Worthing – Patrick McBrearty
Algernon Moncrieff and Lord Windermere – Stefan Dunbar
Lane and Parker – Curtis Reed and tbc

Production Team
Costume Design – Enda Kenny
Sound Design – Sydney Bull
Sound Operator – Seth Taylor
Stage Manager – Bronagh McFeely
Company Manager – Eamon Quinn
Director – David Grant

Technical and economic viability of traps in the portuguese fishery of deepwater rose shrimp (Parapenaeus longirostris)

Dissertação de mestrado, Aquacultura e Pescas, Faculdade de Ciências e Tecnologia, Universidade do Algarve, 2015

Imprensa: amplificador da voz feminina

O diário republicano independente no advento da República apresentava na primeira página o texto que escolhemos para epígrafe. É sobejamente conhecido o alcance que a “Letra de Imprensa” sempre teve, diríamos mesmo desde Guttenberg. O poder da palavra escrita foi alvo de cobiça e objecto de tentação nos mais diversos palcos. Não estranhamos o facto de em 1907 as leis estarem a ser debatidas por homens que criticavam outros homens. O parlamento, até hoje, reveste-se de uma maioria que é masculina. Mas nesta época recuada era- o exclusivamente. No mesmo ano, é Ana de Castro Osório, na conferência feita no centro Dr. Afonso Costa, A Educação Cívica da Mulher1, quem afirma: “Tenho por costume nunca falar em público nem fazer conferências que não sejam escritas, isto por um motivo que poderão chamar vaidoso e é apenas a prova de quanto conscienciosamente me dedico à propaganda

Estado de direito consuetudinário. Os problemas jusfilosóficos do pluralismo jurídico e das fontes do direito

Com a presente dissertação pretende-se elaborar uma síntese do que se entende hoje por pluralismo jurídico, suas categorizações e reconhecimento nos ordenamentos jurídicos contemporâneos, visando a determinação do lugar que o costume jurídico ocupa. O principal objetivo consiste em desenvolver uma reflexão filosófica sobre a relação dialética entre o Estado e o Direito nas suas manifestações pluralísticas. O método de tematização das matérias assenta numa incessante identificação de problemas que o Direito Consuetudinário suscita, ancorando-se em última análise ao relativismo epistemológico e suas alternativas enquanto princípio aplicado à investigação de conteúdos filosóficos.Com efeito, o tema central da presente dissertação cai no domínio da Filosofia do Direito e funda-se no pressuposto de que a prática filosófica explora problemas e experiências revelados pela tradição em que se realiza. Por isso, o desafio reside na necessidade de explicar a razão por que a modernidade ocidental revela os indícios da sua própria crise, sendo esta suscetível de ser analisada a partir da inadequação do modelo de Estado-nação e dos ordenamentos jurídicos a que dá lugar em determinados contextos históricos. A dimensão empírica da demonstração constrói-se em torno de proposições e premissas que sustentam a descrição dos ordenamentos jurídicos procurando abordar as suas singularidades através de um repertório de casos com a finalidade de identificar os princípios e as normas constitucionais que tematizam essas matérias, avaliando o grau de pertinência das soluções e das respostas perante as questões formuladas.

Recueil de costumes étrangers formé par M. de Gaignières, faisant suite aux costumes de france - Allemagne 16e siècle

Collectionneur : Gaignières, Roger de (1642-1715)

Recueil de costumes étrangers formé par M. de Gaignières, faisant suite aux costumes de france - Suisse 1572

Collectionneur : Gaignières, Roger de (1642-1715)

Recueil de costumes étrangers formé par M. de Gaignières, faisant suite aux costumes de france - Pays-Bas - 1572

Collectionneur : Gaignières, Roger de (1642-1715)

Monumens [sic] recueillis pour l'histoire de France par Mr de Gaignières - Maisons étrangères - 1ère Partie : Maison d'Anjou-Sicile. Ayant pour auteur Charles de France 7° fils de Louis VIII et frère de St Louis par son mariage avec Beatrix de Provence en 1246

Collectionneur : Gaignières, Roger de (1642-1715)

Monumens [sic] recueillis pour l'histoire de France par Mr de Gaignières - Maisons étrangères - 1ère Partie : Maison de Savoye

Collectionneur : Gaignières, Roger de (1642-1715)

[Recueil. Photographies de vacances dans les Alpes]

Collectionneur : Sirot, Georges (1898-1977)