Letter of discovery of Brazil: bodies, sexuality and power

This essay, starting from the description of the indigenous in the letter of discovery of Brazil of Pero Vaz de Caminha (1500), tries to define the clear tensions in the relationship between the first seafarers went to Brazil and the local population.It will be defined the relationship with the otherness, starting from the bodies, in their double function: they are at the same time filter (the eye of the colonizer) and filtered (the bodies of the colonized). It will be analyzed the way the sensorial perception can contribute to the construction of the representation of the world.  The description of the bodies and the perception of them, that the Portuguese writer will give though his own senses, will be the basis to observe the relation of the power and the tensions between colonizers and colonized, tensions that will persist in the future Brazilian society. Finally starting from the production of desire that this bodies excite and from the relationship between genders, will be speculated the function of sexuality in the society and the way the the power tries control it for its strengthness and establishment. The perception of the body will be also the reason to analyze the representation that the Portuguese writer will give of the otherness as being or as existing being.  

WOMAN IN SILENT EMANCIPATION: PARCIALITY OF VICTORY IN BARREN LIVES [VIDAS SECAS]

Brazilian literature critics’ theorizations concerning feminine emancipation in the modern novel tend to consider a single form of resistance, the exacerbation of sexuality, which leads characters to discrimination and subsequent punishment, often culminates into their deaths. In this sense, a hypothesis to be followed is one to state that this type of criticism underestimates the feminine power, especially in women who reached “respectability” through marriage, i.e., there are other kinds of escape to masculine oppression that do not necessarily include the use of the body. Therefore, the objective of this work is to examine a case study, of sinha Vitória in Barren lives [Vidas secas], a revealing example of empowerment potentialities of married women, through other expedients, such as intellectual superiority. Theoretically, this article dialogs with both canonical studies, including Candido (1992) and Mourão (1971), as well as contemporary ones, like Bueno (2006) and Brunacci (2008). Setting form and arriving at the ambiguity in the name sinha Vitória, the analysis could observe the assumed relevance of the character in the family, as a decision-making authority, representing an intellectual and ideological compass. However, within the unmeasured inequalities of the northeastern society in the first half of the XX Century, this highlighted position in the family and sagacity to read the surrounding world do not prevent the social oppression of her nucleus by the powerful farmers, making her victory a merely partial one.