6 resultados para Afro-Brazilian culture

em Línguas


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This article is a re-reading of the novel O cortiço, by Aluísio Azevedo, from theoretical reflections about the concepts that involve Afro-Brazilian literature. In that work, the representation of black woman takes us to the stereotypes of race and gender: seductive woman, responsible for the white man misguided. Methodologically, we get the category “black literature”, by Zilá Bernd (1987), closer to the engaged proposal of “Afro-Brazilian literature”, by Eduardo de Assis Duarte (2011), to discuss about the possibilities for revision of the Brazilian colonial past in the literary texts. Therefore, we used an approach of literary text reading that emphasizes the cultural intertexts of the artistic representations. According to the comparative studies, the dialogue between texts and culture promotes the critical rereading of the past, because the literary text becomes illuminated by a post-colonial look.

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This essay aims at presenting some reflections on the compositional structure of two children literary works based on African-Brazilian theme and their implications on the elementary school reader’s background. The selected works are "The Little Kings of Congo" (2007), written by Edimilson Pereira de Almeida, and "Africa, my little Chaka" (2006) by Marie Sellier, and translated by Rose Freire D'Aguiar. Our basic principle is that, during the formative process in reading and culture, the structural organization of children's literature work comes as a factor that can trigger more or less interest from this reader under construction in the early grades. The educator who wishes to educate proficient readers should know and explore the structural, linguistic and contextual aspects from the literary text so the student can deduce their meanings. These studies are based on sociological aspects of reading, as Freire (2006) and Silva (1998), of culture in Hall (1997), of training reader through children's literature in Zilbermann (2003), Abramovich (1983), Aguiar and Bordini (1993), Cademartori (2009), Coelho (2000), among others. It is also bring into account that the school is the locus of ethno-racial diversity and the Afro-Brazilian children's literature, when present in this context and properly handled, can create opportunities to train children to be proficient readers; to give knowledge concerning the African culture and promote respect for differences, since the early school years.

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This article aims to undertake a discursive analysis of the label and advertising material of three beers sold in Brazil: the Cafuza beer, the Mulata beer and Devassa Negra beer. Starting from the regularity that binds and weaves the statements in question - the reference to the African-Brazilian woman - the objective is to present an analysis that considers the semiotic nature of these statements, and bring out their enunciation margins and its historical dimension. The purpose is to analyze the discursive thread that provides conditions of emergence, providing visibility to the scenario of enslavement still perdurable here as historical a priori, in a game of memories that echo through time. What we will see is the body of the black woman (also mulatto and black-indian woman) caught by a discourse that comes from the image of the female sexual slavery and reaches today its exacerbation, especially if we think of the (con)fusion established between the brand names of those beers and the women printed on their labels: products to be consumed? As a theoretical and methodological framework, this article will have as a starting point the discussions made within the French Discourse Analysis in the course of the 1980s. We will bring forward a discussion, although in general, on how emerges, in that decade, the concerns about a semiotic materiality of discourse, beyond the linguistic materiality. Anchored by this panorama, our goal is to work out new perspectives through its analytical application. It is the attempt to take the statement considering the different languages that comprise it, as well as to provide it with the historical density intrinsic to it, making it appear, in the light of the day, what was not visible immediately.

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 1 Doutora em Linguística e Língua Portuguesa pela Universidade Estadual Paulista "Júlio de Mesquita Filho", campus de Araraquara (1998). Professora Associado A, no Departamento de Letras Vernáculas da Universidade Estadual de Ponta Grossa. Atua no Mestrado em Linguagem, Identidade e Subjetividade desde 03/2010. 2 Mestranda em Estudos da Linguagem pela Universidade Estadual de Londrina (2012). Bolsista CAPES. Especialista em Língua, Linguística e Literatura pela Universidade Estadual de Ponta Grossa (2010) e graduada em Letras Português/Inglês pela mesma instituição (2006). As with societies, history and culture, language also evolves, a process which is inherent to it. The Portuguese of Brazil has its own characteristics due to the influence of Indian, African peoples and others who have lived here. This study researched 19th century handwritten letters for the origins of Brazilian Portuguese. The corpus consists of three personal letters collected by the Museu do Tropeiro in Castro. Two of them were written by the Baroness of Guaraúna and one by the Empress Thereza de Bourbon. This textual genre is Revista Línguas & Letras ISSN: 1517-7238 Vol. 13 nº 24 1º Sem. 2012 a valuable source for socio-historical studies because it brings, through the linguistic register, an immeasurable cultural and intellectual legacy. Studying the educated Portuguese Brazilian language, used informally between 1880 and 1893, one is able to notice syntactic phenomena, which are found in forms of treatment and spelling diversity characteristic of the century in which they were written. Our focus was not to exhaust all the possibilities of analysis and observation on the origin of this entire legacy but to contribute towards the studies of the history of Brazilian Portuguese, and in particular, the one from the state of Paraná.

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This article presents an analysis of identity and representations of black women in the tales Keep Secret Esmeralda Ribeiro, Rosa and Fusilier and Voices d'Rachel de Queiroz Africa. The story of Esmeralda Ribeiro black author, published in Cadernos Negros: the best short stories (1998) reexamines Clara dos Anjos, Lima Barreto's novel character written between 1904 and 1922. In this work, the author lays bare, in a confessional tone, the daily life of Rio suburbs, from the perspective of racial prejudice, and is the protagonist as a passive woman, submissive, an object. Emerald, black writer, gives Clara a condition of the subject, building an identity as a woman and as a black. It is the chronicle of belonging. Rosa and the Marine and Voices of Africa Rose protagonist appointing chronic-tale first is the outcome of its history in the second text, both published in the first Rachel de Queiroz of chronic compilation entitled The Maiden and Moura Pie (1948 ). Rachel is the text representation of black women because they can not as white women have the lived experience as black to build identity and can do it in generalizing way considering his wife condition and his experience in the feminine universe. There are relations between the texts that go beyond the theme, Space Rio suburb and similarities between Rosa and Clara, Cassi and the Marines. You can see the works a dialogue between sex and race interests, identities and stereotypes, relationships that materialize in Literature.

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This paper is a synthesis of the ideas discussed in the theme titled Culture, Technology and Education. The issues addressed in this discussion were: Scenarios of education in Brazil and E-Learning, Culture and Digital Communication, practical and systematic educational activities in Virtual Environment for Teaching and Learning and the training of educators to interact in contexts of employment with learning digital technology and the cultural movement that frames our conceptions of teaching and learning in Brazilian society.