7 resultados para Telenovelas Brasil História e crítica

em Universidade Federal de Uberlândia


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This work aims to contribute to theoretical and methodological analysis of writing the history of Brazilian cinema. The object of this study the trilogy of articles in Cinema: the trajectory of underdevelopment regimented, the critic and historian Paulo Emlio Salles Gomes, seeks to understand the process of setting up a web interpretative history of our film based on this work and how to rescue its historicity.

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A presente dissertao objetiva estabelecer uma interface entre os estudos da linguagem performtica na literatura e os estudos sobre o erotismo a partir da obra do escritor sergipano Antonio Carlos Viana. Trazendo tona o lado violento e traumtico de experincias sexuais, so nela analisados os contos As meninas do coronel, Mal-assado e In Memoriam, pelo vis da prostituio, do casamento e da morte, respectivamente. Observa-se que, ao optar pela escrita sobre o corpo e pela problematizao do erotismo vinculada a uma perspectiva nauseante do sexo, desvinculada da ideia de prazer, Viana performatiza, de acordo com os pressupostos do novo realismo, experincias afetivas marcadas pela dor. Para investigar os procedimentos de linguagem utilizados por Viana, com o intuito de desvendar os enigmas que perpassam o universo emocional e labirntico de personagens devastados por sentimentos que mesclam corrupo, poder, morte e erotismo, recorro aos estudos sobre o carter performtico e grotesco da linguagem no novo realismo em especial ao pensamento de Karl Erik Schllhammer e Mikhail Bakhtin , sobre a relao entre morte e erotismo a partir das consideraes de George Bataille, Octavio Paz e Philippe Aris e sobre as nuances da sexualidade e suas revolues mediante o pensamento de Anthony Giddens.

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This work aims to analyze the short stories Prelude, At the Bay and The Dolls House, by Katherine Mansfield under the prism of the gender studies (mainly on the works of Joan Scott and Elisabeth Badinter). To reach such objective, and based on the feminist criticism works (especially those of Elaine Showalter and Toril Moi), we analyzed the three stories, which are from the writers so-called family phase. The present work contains a bibliographical contextualization of Mansfields modernist work under three main aspects: modernism, the short story and womens writing/writings on women. From the analysis of the three short stories, we observed that questions of gender, representation and identity were depicted by means of the preponderance of female characters from all ages, marital statuses and classes. At the end it was possible to verify how Mansfield works contributed to a reflection about places and roles occupied by women in turn of the XIX and XX Centuries, whereas how this author was also in search for her own identity as a woman and as a writer, exactly in a context when women writers and womens writings started to become more visible face to a predominantly masculine literary canon.

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This thesis presents a research that links cultural history and visual culture in a sociobiographical approach. It gives a political treatment to the educational experience in the transition of art teaching from the modern to the postmodern. By taking into account my experiences as an educator and the poetic practice in Daniel Francisco de Souzas visual art, I propose a dialogue with his art and a series of visual narratives this artist/student produced at the time of his education and recently. Such visual narratives were taken as research source and research subject. They were created in a rural setting in dialogue with formal art teaching in two phases: 19926, when Daniel Fran cisco attended elementary school in the rural area of Uberlndia, MG; and 200810, when he attended Visual Arts graduation at Federal University of Uberlndia city. I analyze historical processes related to art and teaching, from the early sixteenth century to the present times, to realize residues in students poetic experiences. I relate Brazilian educational public policies with experi- ences in that rural school. I try to show the extent to which our educational practices triggered experiences from ones common to intense ones and promoted forms of emancipation-knowledge or regulation-knowledge and how the selective tradition was and how art predetermined history images gave way to everyday visual references, pointing to the broad field of visual culture. I make an effort to show Daniel Franciscos work as an adult by tak- ing it according to different approaches. In a poetic reading, first, I emphasixe the material and the symbolic in his art. In a second look, I approach his work through the intertwining experiences of three characters from different times and places that participated in the making of his art: the artist farmer, the artist teacher and the teacher researcher. I assume the existence of a mutual cultural incompleteness in these three characters; which means that parts of their structures of feeling built on the interrelationship among them are part of the artist work as a historical content decanted. Thirdly, I demonstrate how the artist sees his place as a key re ference to his poetic creation. His work does not reflect the rural bucolic as something untouched. In showing the difficulty in distinguishing the archaic residual, I identify emerging issues in his work. I conclude that the artist Daniel Francisco and the researcher myself present maverick features: both are scavengers; their productions approach the working with scraps in art and in the academy; even momentarily, they live in exile in the warmth of the borders or the edges, from where one sees the center clearly. In these spaces, when certain structures and normative codes enter into coalition, they fragment pre-established strategies and stimulate the creation of survival tactics.

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In our work, we analyze some works of Bartolomeu Campos de Queirs that compose the autobiographical cycle, especially those ones that bring the image of fathers absence/presence, the relationship between life and writing, as well as the fathers figurations and his intermediates and substitutes. We especially investigated the aspect of repetition about how the family relations are articulated, highlighting those ones that happen between father and son and that appear in these texts. This problematic interested us as a research object, a priori, because the works of Bartholomeu Campos de Queirs are an exponent of literature for children field, as far as they show that the childhood is not always colorful, happy and perfect as several productions supposedly made for children seek to have us believe. In addition, the selected texts that have an autobiographical characteristic and put the issue of child suffering because of the fathers absence are configured as a very rich corpus for studies related to the relation between life/work and investigations in the dialogue between Literature and Psychoanalysis. These aspects will permit us to understand why the pain of missing father be repetitive and insistent in these books. Thus, we problematize, by the selected works for this study, the concept of literature for children and young people and the notion of literary reading. We also analyzed in the statements given by the author the relationship between life and writing and we investigated, based on psychoanalytic studies, the literary writing as a possibility of both unconscious development of memory marked by the fathers absence remedy as of a perpetuation of this same conflict poison. Furthermore, we analyzed how the relationship between son and father are processed considering the mothers absence, since the works that have this persons presence, she seems to mediate such relationships in a certain way.

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From techniques such as lithography and woodcut, it was possible to create and reproduce daily images in the newspapers of the Empire and the Republic of Brazil. The purpose of this study is to make a historiographic report, derived from a multidisciplinary theoretical analysis to which several printed visual documents were selected from the newspaper A Coisa from Salvador, in Bahia. The weekly news, edited in the capital and distributed also in the countryside of Bahia by the end of 1897 and the beginning of 1904 is rich for its illustrations and the satirical, humorous and critical content, signed by its editors. The images in A Coisa are appealing for their content filled with tensions inherent to the time of the First Republic in Brazil, such as issues regarding ones skin color, phenotypes, race, gender, the value and the social ranking of the black population. The paper, in its gathering of texts and images, is the main basis of this research corpus, in which a dialogue with other papers from other places and times is proposed so that it becomes evident the historical process that marks the ideal of nation and the construction of a body and an identity for the people of African Descent in Brazil. The observation and analysis of the selected images from the newspaper allow the identification of its way of production, the orientation of a reality in function of its target consumers, their authorship and the objectives to which it was created. Therefore, this work aims to critically analyze the representations given to the black body and skin, in order to problematize the memories of these bodies and their sociocultural meanings and, thus, question, through a methodology aimed to the description and analysis of images united to texts, these bodies visual representations possible contribution to the formation of an idea of black people unified identity, and their social alterity in deference to the memories given to the white society in the historical and social context of that time.

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This research objective is to analyze the historical aspects of the city Capela de Nossa Senhora da Piedade de Campo Formoso, located in the micro region Pires do Rio, southeast of Gois in the period of the First Republic, 1989-1930. To understand a city is to try to understand the individuals who inhabit it, as they are the ones who are responsible for the structures that forms that space. Therefore this thesis brings to the historiography a study of the city of Capela de Nossa Senhora da Piedade de Campo Formoso through various mechanisms as oral sources, official documents of the municipality collected in public bodies of the city made available in town halls, municipal public and archive file of the prefecture. These sources have helped us to make the knowledge of the place approached. The Republic has brought to different places of Brazil expectations and/or solutions, of innovations that modernized in order to erase the marks the old colonial system. The cities to be created would be part of the molds republicans and this way, should follow models ready coming, basically, from European countries. However, the city of the Capela de Nossa Senhora da Piedade de Campo Formoso is outside of this process moderniser, having been relegated by several years to difficulties of a distant region and without resources. The historiography of Gois summarizes the period of the arrival of the railroad in the southern region of the State, such as a time of progress in all the sectors of the life of this society. Then, to understand the specificity of Campo Formoso, we approached from the documentary sources exist various elements constitutor city history: its political constitution formed by the most affluent of the city, the strength of the colonels, the role of the Church as a political power. These power relations in the region were decisive for the deviation of the railroad. In this way, also we sought to analyze how the process of urbanization has occurred and which represented for the history of the city Capela de Nossa Senhora da Piedade de Campo Formoso the passage of the Railroad Gois not within its limits. In the meantime we situate the special policies of a city in the interior of Gois, which is on the edge of a project set up as amodernizer moved by the First Republic.