La figure de la sorcière dans la littérature du XIXe siècle (Jules Michelet, George Sand, Eliza Orzeszkowa)

The nineteenth century uncovered and analysed the tragic episodes of witch-hunting and ‘witch’ trials common in Renaissance Europe. Fascinating not only to historians, this subject also inspired men of letters who popularized the image of the witch as an old, ugly and evil person, who thus deserved her lot. Jules Michelet’s La sorcière of 1862 takes a very different approach. Simultaneously a literary and historical work, the book proved scandalous as it rehabilitated the figure of the witch, shedding favourable light on her image: it was the witch who was able to save a last spark of humanity in moments of despair; it was she who acted as comforter and healer to the people. In the context of nineteenth-century literature, certain works by female authors that focused on ‘witches,’ stand out. Whilst certain male authors (Michelet included) presented the witch as a figure from the past, who had finally perished in the 17th century, texts such as George Sand’s La petite Fadette (1848) or Eliza Orzeszkowa’s Dziurdziowie (1885), suggest that the end of witch trials did not imply an end to accusations, persecutions, and even executions of ‘witches’ – and, that in terms of culture, witchcraft or sorcery had not disappeared from the societies they knew.

A 2600-year record of past polycyclic aromatic hydrocarbons (PAHs) deposition at Holzmaar (Eifel, Germany)

Polycyclic aromatic hydrocarbons (PAHs) are a proxy for climate- and human-related historical fire activity which has rarely been used beyond 1800 AD. We explored the concentration and composition patterns of PAHs together with other proxies (charcoal, C, N, S, δ13C, δ15N, and δ34S) in a sediment core of Holzmaar as indicators of variations in climate and anthropogenic activity over the past 2600 years. The concentrations of pyrogenic PAHs remained low (< 500 ng g− 1) from the pre-Roman Iron Age (600 BC) until the first significant increases to ca. 1000–1800 ng g− 1 between 1700 and 1750 AD related to regional iron production. The highest increases in pyrogenic PAH concentrations occurred with industrialization peaking in the 1960s. PAH concentrations in most recent sediments decreased to pre-industrial levels because of emission control measures and the switch from coal to oil and gas as major fuel sources. Fluxes of PAHs (mg km− 2 yr− 1) increased in the order Migration Period and Early Middle Ages < pre-Roman Iron Ages < Roman era < High Middle Ages and Renaissance < pre-industrial modern period < industrial modern period. The changes of PAHs fluxes in pre-industrial times parallel known changes in local, regional and continental anthropogenic activity and climatic variations or their interactions across these historical periods. Perylene, a mainly biologically produced compound, was the dominant PAH in pre-industrial times. The Migration Period and the Early Middle Ages witnessed the most profound and simultaneous changes to the sedimentary organic matter properties in the past 2600 years including the lowest PAH fluxes because of reduced human activity and more negative δ13C and δ15N values probably in response to colder and wetter conditions.

The Social Imaginary of Culture/Civilization in the Arabic Literary Tradition

Charles Taylor’s contribution to social imaginaries offers an interpretive framework for better understanding modernity as secularity. One of its main aspects is conceiving of human society in linear, homogenous time (secular time). Looking into the Arabic intellectual tradition, I will argue in my paper that Taylor’s framework can help us understand major social and intellectual transformations. The Ottoman and Arabic modernization process during the 19th century has often been understood by focusing on certain core concepts. One of these is tamaddun, usually translated as “civilization.” I will be mostly talking about the works of two “pioneers” of Arab modernity (which is traditionally referred to as an-nahḍa, the so-called Arab Renaissance): the Syrian Fransīs Marrāsh and the Egyptian Rifāʿa aṭ-Ṭahṭāwī. First I will focus on Marrāsh’s didactic novel “The Forest of Truth” (1865), as it offers a complex view of tamaddun, which has sometimes been construed as merely a social and political reform program. The category of "social imaginary,” however, is useful in grasping the wider semantic scope of this concept, which is reading it as a signifier for human history conceived of in secular time, as Taylor defines it. This conceptualization of human history functioning within the immanent frame can also be observed in the introduction to “The Extraction of Pure Gold in the Description of Paris” (1834), a systematic account of a travel experience in France that was written by the other “pioneer,” aṭ-Ṭahṭāwī. Finally, in translating tamaddun as “the modern social imaginary of civilization/culture,” the talk aims to consider this imaginary as a major factor in the emergence of the “secular age.” Furthermore, it suggests the importance of studying (quasi-) literary texts, such as historiographical, geographical, and self-narratives in the Arabic literary tradition, in order to further elaborate continuities and ruptures in social imaginaries.

Vor 500 Jahren. Die Wiedergeburt der Kartographie

In der Kartographie begann die Renaissance mit dem Bekanntwerden der „Geographie“ des Ptolemäus. Im Zeitalter der Entdeckungen wurde der ptolemäische Grundstock an Karten erweitert und in der 2. Hälfte des 16. Jahrhunderts durch neue ersetzt. Durch das Aufkommen des Buchdrucks erlebte die Kartographie einen gewaltigen Aufschwung. Die Stadt- und Universitätsbibliothek Bern verfügt heute über bedeutende kartographische Kostbarkeiten. Im Zuge des gegenwärtig stattfindenden Wandels gibt es mit dem Internet neue Mittel, um wertvolles Kulturgut und Forschungsquellen zugänglich zu machen.

Zwischen Rigidität und Flexibilität: Der Verpflichtungsgrad internationaler Menschenrechte. Ein Beitrag zum Zusammenspiel von Menschenrechten, humanitärem Völkerrecht und dem Recht der Staatenverantwortlichkeit.

Die Bedrohungssituation für Menschenrechte hat sich in den letzten Jahren gewandelt. Stellte früher meist ein zu mächtiger Staat die Hauptgefahr für Menschenrechte dar, resultieren Probleme heute oft aus dessen Schwäche, z. B. in Bürgerkriegen. Dies hat zwei Auswirkungen: Zum einen erlebt das humanitäre Völkerrecht eine Renaissance, zum anderen sind es zunehmend nichtstaatliche Gebilde, welche für Rechtsverletzungen verantwortlich sind. Dogmatisch wirft diese Konstellation verschiedenste Probleme auf: Menschenrechtliche Verpflichtungen mit unterschiedlichem Geltungsgrad überlappen sich mit solchen des humanitären Völkerrechts, staatliche Verpflichtungen verlangen vermehrt auch aktives Handeln, und in Folge der unterschiedlichen beteiligten Akteure lassen sich Lösungen oft nur unter Berücksichtigung der Regeln der Staatenverantwortlichkeit finden. Ziel des Autors ist es, aus diesem Gewirr anwendbarer Normen ein integrales Modell des Geltungsgrades, d. h. der Verpflichtungen aus Menschenrechten, zu entwickeln.