Metaphysics of love in the religious philosophy of P��vel Florensky

This article focuses on the analysis of the concept of love in the religious philosophy of Pavel Florensky, who shares the ontological approach to the consideration of love with other representatives of Russian religious philosophy (N. berdyaev and S. bulgakov). We pay more careful attention to the understanding of love-������������ by Florensky. We have drawn the conclusion that, in the philosophy of P. Florensky, Love, closely connected with truth and beauty, is considered an ontological basis existence of personality. We develop the ideas of Pavel Florensky, and accordingly assume that it is possible to synthesise love-agape and love-eros around the idea of sacrificial love. Agapelogical and erotical ���bezels��� of one jewel of love is aspects of united love, which is given by God. this gift of God, the gift of united love, is kept by humans through prayer and deeds of love.

���Niemand zeugt f��r den Zeugen���. Temporalidad y memoria en la poes��a de Paul Celan

El art��culo analiza c��mo Paul Celan, utilizando recursos arreferenciales y antimim��ticos propios de la po��sie pure y la poes��a absoluta, desarrolla un modelo po��tico en el que la temporalidad y la memoria son determinantes. En el nuevo modelo, el lenguaje no constituye una realidad aut��noma e inmanente; antes bien, se concreta en una acci��n dial��gica y remite a una realidad extraling����stica. El mismo texto po��tico configura un espacio del recuerdo, se erige en un lugar de memoria que, a trav��s de las sedimentaciones hist��ricas que arrastra el lenguaje, da testimonio de lo ocurrido.

Of Marx and Makers: an Historical Perspective on Generative Justice

In Marxist frameworks ���distributive justice��� depends on extracting value through a centralized state. Many new social movements���peer to peer economy, maker activism, community agriculture, queer ecology, etc.���take the opposite approach, keeping value in its unalienated form and allowing it to freely circulate from the bottom up. Unlike Marxism, there is no general theory for bottom-up, unalienated value circulation. This paper examines the concept of ���generative justice��� through an historical contrast between Marx���s writings and the indigenous cultures that he drew upon. Marx erroneously concluded that while indigenous cultures had unalienated forms of production, only centralized value extraction could allow the productivity needed for a high quality of life. To the contrary, indigenous cultures now provide a robust model for the ���gift economy��� that underpins open source technological production, agroecology, and restorative approaches to civil rights. Expanding Marx���s concept of unalienated labor value to include unalienated ecological (nonhuman) value, as well as the domain of freedom in speech, sexual orientation, spirituality and other forms of ���expressive��� value, we arrive at an historically informed perspective for generative justice.��

Validations of high-rank syntaxa in Potamogetonetea and Scheuchzerio-Caricetea fuscae

This paper presents the validation of five syntaxonomic concepts ���two orders (Callitricho hamulatae-Ranunculetalia aquatilis, Zannichellietalia pedicellatae) and three alliances (Ranunculion aquatilis, Nelumbion nuciferae and Caricion viridulo-trinervis).