11 resultados para Figures féminines


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[EN] Kerstin Hensel’s literary universe is haunted by fallen heroes, outsiders and gregarious figures with no success. They experience the German Wende in a very peculiar constellation, they perceive Post-Unification Germany at times from a fantastic perspective, always from a painful experience. In this context the analysis of the representations of the body in Hensel’s narrative before and after 1989 offers a rich insight on Hensel’s critical view of Post-Unification Germany. By analysing her texts such as Hallimasch and Lärchenau this article shows that the suffering grotesque bodies in both works stand for a political metaphor of a social body with hardly a cure.

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Comunicación presentada en el II Congresso Peninsular de Historia Antigua (Coimbra, 1990)

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[ES] El programa de cooperación transnacional del Suroeste Europeo aporta la oportunidad de contrastar la situación que atraviesan los espacios periurbanos de cuatro áreas metropolitanas y plantear toda una serie de recomendaciones para su correcta ordenación. Tras varias décadas de crecimiento urbano intenso se observa la dificultad que tienen los documentos de ordenación para regularlo y dirigirlo en los límites de la ciudad. Tan sólo las figuras de protección de espacios naturales aportan ciertas garantías de preservar determinados entornos. Las propuestas se concretan en la necesidad de resaltar el valor natural, de ocio y agrario del medio rural próximo. También se incide en la necesidad de acometer la ordenación de este espacio utilizando una metodología diferente, la mirada invertida, con el objeto de conseguir mayor consenso y respeto a las propuestas de todas las partes.

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404 p. E-mail de contacto del autor: jbreviatti@yahoo.es

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In this study we employed a dynamic recurrent neural network (DRNN) in a novel fashion to reveal characteristics of control modules underlying the generation of muscle activations when drawing figures with the outstretched arm. We asked healthy human subjects to perform four different figure-eight movements in each of two workspaces (frontal plane and sagittal plane). We then trained a DRNN to predict the movement of the wrist from information in the EMG signals from seven different muscles. We trained different instances of the same network on a single movement direction, on all four movement directions in a single movement plane, or on all eight possible movement patterns and looked at the ability of the DRNN to generalize and predict movements for trials that were not included in the training set. Within a single movement plane, a DRNN trained on one movement direction was not able to predict movements of the hand for trials in the other three directions, but a DRNN trained simultaneously on all four movement directions could generalize across movement directions within the same plane. Similarly, the DRNN was able to reproduce the kinematics of the hand for both movement planes, but only if it was trained on examples performed in each one. As we will discuss, these results indicate that there are important dynamical constraints on the mapping of EMG to hand movement that depend on both the time sequence of the movement and on the anatomical constraints of the musculoskeletal system. In a second step, we injected EMG signals constructed from different synergies derived by the PCA in order to identify the mechanical significance of each of these components. From these results, one can surmise that discrete-rhythmic movements may be constructed from three different fundamental modules, one regulating the co-activation of all muscles over the time span of the movement and two others elliciting patterns of reciprocal activation operating in orthogonal directions.

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The notion of information processing has dominated the study of the mind for over six decades. However, before the advent of cognitivism, one of the most prominent theoretical ideas was that of Habit. This is a concept with a rich and complex history, which is again starting to awaken interest, following recent embodied, enactive critiques of computationalist frameworks. We offer here a very brief history of the concept of habit in the form of a genealogical network-map. This serves to provide an overview of the richness of this notion and as a guide for further re-appraisal. We identify 77 thinkers and their influences, and group them into seven schools of thought. Two major trends can be distinguished. One is the associationist trend, starting with the work of Locke and Hume, developed by Hartley, Bain, and Mill to be later absorbed into behaviorism through pioneering animal psychologists (Morgan and Thorndike). This tradition conceived of habits atomistically and as automatisms (a conception later debunked by cognitivism). Another historical trend we have called organicism inherits the legacy of Aristotle and develops along German idealism, French spiritualism, pragmatism, and phenomenology. It feeds into the work of continental psychologists in the early 20th century, influencing important figures such as Merleau-Ponty, Piaget, and Gibson. But it has not yet been taken up by mainstream cognitive neuroscience and psychology. Habits, in this tradition, are seen as ecological, self-organizing structures that relate to a web of predispositions and plastic dependencies both in the agent and in the environment. In addition, they are not conceptualized in opposition to rational, volitional processes, but as transversing a continuum from reflective to embodied intentionality. These are properties that make habit a particularly attractive idea for embodied, enactive perspectives, which can now re-evaluate it in light of dynamical systems theory and complexity research.

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Homenaje a Ignacio Barandiarán Maestu / coord. por Javier Fernández Eraso, Juan Santos Yanguas

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[ES] La presencia de unos personajes humanos con grandes cabezas pintadas en uno de los paneles artísticos del abrigo de Legteitira 5 genera diversas impresiones sobre su significado. A lo extraño de la composición, hay que añadir que se trata, por el momento, de un caso único en el repertorio iconográfico del Occidente del Sahara. La hipótesis de una posible relación con cabezas enmascaradas, en el contexto simbólico de una escena ritual cinegética, pudiera acaso retenerse como argumento explicativo.

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Emergent properties of global political culture were examined using data from the World History Survey (WHS) involving 6,902 university students in 37 countries evaluating 40 figures from world history. Multidimensional scaling and factor analysis techniques found only limited forms of universality in evaluations across Western, Catholic/Orthodox, Muslim, and Asian country clusters. The highest consensus across cultures involved scientific innovators, with Einstein having the most positive evaluation overall. Peaceful humanitarians like Mother Theresa and Gandhi followed. There was much less cross-cultural consistency in the evaluation of negative figures, led by Hitler, Osama bin Laden, and Saddam Hussein. After more traditional empirical methods (e.g., factor analysis) failed to identify meaningful cross-cultural patterns, Latent Profile Analysis (LPA) was used to identify four global representational profiles: Secular and Religious Idealists were overwhelmingly prevalent in Christian countries, and Political Realists were common in Muslim and Asian countries. We discuss possible consequences and interpretations of these different representational profiles.