2 resultados para Wells, John, 1770-1823.

em CaltechTHESIS


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If E and F are real Banach spaces let Cp,q(E, F) O ≤ q ≤ p ≤ ∞, denote those maps from E to F which have p continuous Frechet derivatives of which the first q derivatives are bounded. A Banach space E is defined to be Cp,q smooth if Cp,q(E,R) contains a nonzero function with bounded support. This generalizes the standard Cp smoothness classification.

If an Lp space, p ≥ 1, is Cq smooth then it is also Cq,q smooth so that in particular Lp for p an even integer is C∞,∞ smooth and Lp for p an odd integer is Cp-1,p-1 smooth. In general, however, a Cp smooth B-space need not be Cp,p smooth. Co is shown to be a non-C2,2 smooth B-space although it is known to be C smooth. It is proved that if E is Cp,1 smooth then Co(E) is Cp,1 smooth and if E has an equivalent Cp norm then co(E) has an equivalent Cp norm.

Various consequences of Cp,q smoothness are studied. If f ϵ Cp,q(E,F), if F is Cp,q smooth and if E is non-Cp,q smooth, then the image under f of the boundary of any bounded open subset U of E is dense in the image of U. If E is separable then E is Cp,q smooth if and only if E admits Cp,q partitions of unity; E is Cp,psmooth, p ˂∞, if and only if every closed subset of E is the zero set of some CP function.

f ϵ Cq(E,F), 0 ≤ q ≤ p ≤ ∞, is said to be Cp,q approximable on a subset U of E if for any ϵ ˃ 0 there exists a g ϵ Cp(E,F) satisfying

sup/xϵU, O≤k≤q ‖ Dk f(x) - Dk g(x) ‖ ≤ ϵ.

It is shown that if E is separable and Cp,q smooth and if f ϵ Cq(E,F) is Cp,q approximable on some neighborhood of every point of E, then F is Cp,q approximable on all of E.

In general it is unknown whether an arbitrary function in C1(l2, R) is C2,1 approximable and an example of a function in C1(l2, R) which may not be C2,1 approximable is given. A weak form of C∞,q, q≥1, to functions in Cq(l2, R) is proved: Let {Uα} be a locally finite cover of l2 and let {Tα} be a corresponding collection of Hilbert-Schmidt operators on l2. Then for any f ϵ Cq(l2,F) such that for all α

sup ‖ Dk(f(x)-g(x))[Tαh]‖ ≤ 1.

xϵUα,‖h‖≤1, 0≤k≤q

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The Book of John Mandeville, while ostensibly a pilgrimage guide documenting an English knight’s journey into the East, is an ideal text in which to study the developing concept of race in the European Middle Ages. The Mandeville-author’s sense of place and morality are inextricably linked to each other: Jerusalem is the center of his world, which necessarily forces Africa and Asia to occupy the spiritual periphery. Most inhabitants of Mandeville’s landscapes are not monsters in the physical sense, but at once startlingly human and irreconcilably alien in their customs. Their religious heresies, disordered sexual appetites, and monstrous acts of cannibalism label them as fallen state of the European Christian self. Mandeville’s monstrosities lie not in the fantastical, but the disturbingly familiar, coupling recognizable humans with a miscarriage of natural law. In using real people to illustrate the moral degeneracy of the tropics, Mandeville’s ethnography helps shed light on the missing link between medieval monsters and modern race theory.