New Patterns in Global Television : Peripheral Vision

Over recent decades, the flow of television programmes and services between nations has prompted concerns about `Cultural Imperialism', the idea that the powerful metropolitan nations at the centre of the world system are breaking down the integrity and autonomy of the peripheral countries. New Patterns in Global Television challenges that notion by showing that some of the countries outside the traditionally dominant centres have now developed strong television industries of their own, and have been expanding into regional markets, especially - but not exclusively - where linguistic and cultural similarities exist. This book brings together contributions from specialist researchers on the most dynamic of these regions: Latin America, India, the Middle East, Greater China and, in the English-speaking world, Canada and Australia. It provides the first comprehensive overview of the new patterns of flow in international television programme exchange and service provision in the satellite era, patterns unrecognised by the perspective of the prevailing theoretical orthodoxies in international communication research and policy.

Sun, sea, sex, sand and conservatism in the Australian television soap opera

A recent issue of Young People Now (November 1995) mentioned the new (UK) television soap opera Hollyoaks by Phil Redmond, which raises the issue of the role of ‘soap operas’ (hereafter referred to as soaps) in the daily lives of young people. The term ‘soap’ originates with the sponsorship of radio and television programmes by companies such as Proctor and Gamble who in America in 1932 used a daytime radio domestic comedy, The Puddle Family to advertise Oxydol, a washing powder. The first British television soap was The Grove Family (BBC 1954-7) was followed by Emergency Ward Ten (ATV 1957-67), Coronation Street (Granada Television 1960-present) and Eastenders (BBC 1985-present). Australian soaps are especially popular in Britain and of potential interest to those who work with young people, because they have a high proportion of youthful looking actors and actresses and frequently depict scenes involving young people and apparent ‘real’ teenage dilemmas. On one level it may be commendable that actors who are young(ish) somewhere between the ages of 14 and 25 play roles that are ostensibly about young people and their alleged problems. However, the casting of young, largely unknown, actors reflects more the political economy of soaps in their relative cheapness and dispensability, rather than any genuine attempt to create an oppositional text for, about and by young people (Paterson 1986).

Habit, aggregation and long memory: Evidence from television audience data

Byers, D., Peel, D., Thomas, D. (2007). Habit, aggregation and long memory: Evidence from television audience data. Applied Economics, 39 (3), 321-327. RAE2008

Television and the popular: viewing from the British perspective

The academic discipline of television studies has been constituted by the claim that television is worth studying because it is popular. Yet this claim has also entailed a need to defend the subject against the triviality that is associated with the television medium because of its very popularity. This article analyses the many attempts in the later twentieth and twenty-first centuries to constitute critical discourses about television as a popular medium. It focuses on how the theoretical currents of Television Studies emerged and changed in the UK, where a disciplinary identity for the subject was founded by borrowing from related disciplines, yet argued for the specificity of the medium as an object of criticism. Eschewing technological determinism, moral pathologization and sterile debates about television's supposed effects, UK writers such as Raymond Williams addressed television as an aspect of culture. Television theory in Britain has been part of, and also separate from, the disciplinary fields of media theory, literary theory and film theory. It has focused its attention on institutions, audio-visual texts, genres, authors and viewers according to the ways that research problems and theoretical inadequacies have emerged over time. But a consistent feature has been the problem of moving from a descriptive discourse to an analytical and evaluative one, and from studies of specific texts, moments and locations of television to larger theories. By discussing some historically significant critical work about television, the article considers how academic work has constructed relationships between the different kinds of objects of study. The article argues that a fundamental tension between descriptive and politically activist discourses has confused academic writing about ›the popular‹. Television study in Britain arose not to supply graduate professionals to the television industry, nor to perfect the instrumental techniques of allied sectors such as advertising and marketing, but to analyse and critique the medium's aesthetic forms and to evaluate its role in culture. Since television cannot be made by ›the people‹, the empowerment that discourses of television theory and analysis aimed for was focused on disseminating the tools for critique. Recent developments in factual entertainment television (in Britain and elsewhere) have greatly increased the visibility of ›the people‹ in programmes, notably in docusoaps, game shows and other participative formats. This has led to renewed debates about whether such ›popular‹ programmes appropriately represent ›the people‹ and how factual entertainment that is often despised relates to genres hitherto considered to be of high quality, such as scripted drama and socially-engaged documentary television. A further aspect of this problem of evaluation is how television globalisation has been addressed, and the example that the issue has crystallised around most is the reality TV contest Big Brother. Television theory has been largely based on studying the texts, institutions and audiences of television in the Anglophone world, and thus in specific geographical contexts. The transnational contexts of popular television have been addressed as spaces of contestation, for example between Americanisation and national or regional identities. Commentators have been ambivalent about whether the discipline's role is to celebrate or critique television, and whether to do so within a national, regional or global context. In the discourses of the television industry, ›popular television‹ is a quantitative and comparative measure, and because of the overlap between the programming with the largest audiences and the scheduling of established programme types at the times of day when the largest audiences are available, it has a strong relationship with genre. The measurement of audiences and the design of schedules are carried out in predominantly national contexts, but the article refers to programmes like Big Brother that have been broadcast transnationally, and programmes that have been extensively exported, to consider in what ways they too might be called popular. Strands of work in television studies have at different times attempted to diagnose what is at stake in the most popular programme types, such as reality TV, situation comedy and drama series. This has centred on questions of how aesthetic quality might be discriminated in television programmes, and how quality relates to popularity. The interaction of the designations ›popular‹ and ›quality‹ is exemplified in the ways that critical discourse has addressed US drama series that have been widely exported around the world, and the article shows how the two critical terms are both distinct and interrelated. In this context and in the article as a whole, the aim is not to arrive at a definitive meaning for ›the popular‹ inasmuch as it designates programmes or indeed the medium of television itself. Instead the aim is to show how, in historically and geographically contingent ways, these terms and ideas have been dynamically adopted and contested in order to address a multiple and changing object of analysis.

Non-conventional advertising formats in television versus spots: An analysis based on the generated recall

Advertising investment and audience figures indicate that television continues to lead as a mass advertising medium. However, its effectiveness is questioned due to problems such as zapping, saturation and audience fragmentation. This has favoured the development of non-conventional advertising formats. This study provides empirical evidence for the theoretical development. This investigation analyzes the recall generated by four non-conventional advertising formats in a real environment: short programme (branded content), television sponsorship, internal and external telepromotion versus the more conventional spot. The methodology employed has integrated secondary data with primary data from computer assisted telephone interviewing (CATI) were performed ad-hoc on a sample of 2000 individuals, aged 16 to 65, representative of the total television audience. Our findings show that non-conventional advertising formats are more effective at a cognitive level, as they generate higher levels of both unaided and aided recall, in all analyzed formats when compared to the spot.

Television and the Second Screen.

This book examines an emerging and fast evolving phenomena: that a growing number of people engage with two screens whilst watching television. It seems a simple concept – until we discover the important implications. In doing this, this book will move way beyond the study of online and multimedia content. It will go past the impact of mobile and multi-platform technology on the media. Instead it will examine how this new concept of second screen interactivity changes the way we watch, produce, commission and monetise television programmes in the UK.

Mainstream monsters : the otherness of humans in Twilight, the Vampire Diaries and True Blood

The representation of vampires in horror movies and television programmes has changed considerably over the last two decades. No longer is the vampire portrayed simply as a monster or representation of death. Now, the vampire on our screen such as True Blood’s Bill Compton, or Twilight’s Edward Cullen, passes as human, chooses to make morally sound decisions, becomes an upstanding assimilated citizen, works in the community, and aspires to be a husband to mortal women. The success of recent series such as The Twilight Saga (2009, 2010, 2011, 2012), The Vampire Diaries (2009 - ) and True Blood (2008 - ) has popularised the idea of vampires who cling to remnants of their humanity (or memories of what it means to be human) and attempt to live as human, which builds upon similar – albeit embryonic – themes which emerged from the vampire sub-genre in the 1990s. Within these narratives, representations of the other have shifted from the traditional idea of the monster, to alternative and surprising loci. As this chapter argues, humans themselves, and the concept of the human body, now represent, in many instances, both abject and other. The chapter begins by considering the nature of the abject and otherness in relation to representations of classical vampires and how they have traditionally embodied the other. This provides a backdrop against which to examine the characteristics of the contemporary mainstreaming vampire ‘monster’. An examination of the broad thematic and representational shifts from other to mainstream vampire demonstrates how mainstream monsters are increasingly assimilating into mortal lifestyles with trappings that many viewers may find appealing. The same shifts in theme and representation also reveal that humans are frequently cast as mundane and unappealing in contemporary vampire narratives.

Análisis de los factores determinantes del uso de mensajes SMS para participar en programas de televisión

[ES] El envío de mensajes cortos a programas, anuncios o concursos de televisión se ha convertido hoy en día en una fuente importante de ingresos tanto para los operadores de telefonía móvil como para las cadenas y productoras televisivas. El objetivo del presente trabajo es analizar cómo contribuye la actitud y la relación individuo-medio en que el telespectador utilice este servicio de mensajería para participar en los programas televisivos. Los resultados ponen de relieve que tanto la compatibilidad del individuo con el servicio como el entretenimiento percibido al participar en este tipo de programas y la actitud hacia el uso son factores determinantes de la utilización del servicio.

Regulação e a promoção de conteúdo audiovisual nacional na era da convergência digital: uma análise comparativa do Reino Unido, França e Brasil

Investiga como a produção e a distribuição de programas de televisão, filmes e outros conteúdos audiovisuais de produção nacional podem ser promovidas pela regulação. O estudo identifica as atuais ferramentas regulatórias e as diferentes políticas adotadas para a promoção do conteúdo nacional. Ele também aponta novas questões resultantes da transformação substancial que a mídia tem sofrido nos últimos anos. O setor audiovisual hoje é caracterizado pela abundância de canais de televisão e de serviços de telecomunicações e pela convergência digital em curso. Este novo cenário impacta a eficiência e a racionalidade da regulamentação dos conteúdos. Focada no Reino Unido, França e Brasil, esta pesquisa comparativa investiga as mudanças regulatórias, políticas, sócio-culturais, econômicas, tecnológicas e mercadológicas dos serviços de comunicação nas últimas décadas e como esse desdobramento tem influenciado a oferta de conteúdo audiovisual nacional. O ponto de partida da análise é a década de oitenta, quando a radiodifusão começou a ser gradualmente liberalizada em diversos países, e termina na primeira década do novo milênio, quando as tecnologias da informação, as telecomunicações e a radiodifusão convergem para a oferta de serviços interconectados, complementares e suplementares.

Réseau de recherche E-Inclusion, thème 3 : Audiovision interactive et adaptable, projet 3.1, rapport final

Le Réseau de recherche E-Inclusion a pour but de permettre à tous les Canadiens d’accéder au contenu informationnel de documents audiovisuels. Le thème 3 du projet, Audiovision interactive et adaptable, avait pour but d'offrir des lignes directrices à l'intention de producteurs de films et d'émissions de télévision concernant le contenu de textes d'audiovision, et de mesurer l'utilité potentielle, pour la production de textes d'audiovision à partir de mots-clés générés dans d'autres contextes.

Representing violence, playing control: warring constructions of masculinity in Action Man toys

This chapter analyses how children, and especially boys, are constructed as ‘savage’ in relation to warlike toys and representations that narrate particular versions of conflict, such as war and terrorism. The chapter uses Action Man toys as a case study that is contextualized against a wider background of other toys, television programmes and films. Action Man is most familiar as a twelve-inch costumed toy figure, but the brand also extends into related media representations such as television programmes, comics and advertising. The chapter focuses increasingly on the specifics of Action Man representations produced from the 1960s to the 1990s, prefacing this detailed discussion with some examples of transmedia texts aimed at children in film and television. This chapter suggests that making the toy a central object of analysis allows for insights into representations of the gendered body that are particularly useful for work on the child-savage analogy. Some of the cultural meanings of war toys, warlike play and representations of war that can be analysed from this perspective include their role in the construction of masculine identity, their representation of particular wars and warlikeness in general, and their relationship to consumer society. This complex of meanings exhibits many of the contradictions that inhabit the construction of ‘the child’ in general, such as that the often extreme masculinity of war toys and games is countered by an aesthetic of spatial disposition, collecting and sometimes nurturing that is more conventionally feminine. Such inter-dependent but apparently opposed meanings can also be seen in the construction of the child as untainted by adult corruption yet also savage, or as in need of adult guidance yet also offering a model of innocence and purity that adults are expected to admire.

Thats classified: class politics and adolescence in twin peaks

Twin Peaks arguably paved the way for the television programmes currently popular with adolescent audiences, like The OC and Veronica Mars and, in it, many of the issues and representational strategies in those later programmes have their earlier manifestation. Specifically, the Twin Peaks plotline evinces a set of cultural anxieties about class-difference. Twin Peaks creates a cultural microcosm of American society that is paradoxically writ large by the limited parameters of an isolated community. Within a constricted space, characters are depicted as both individuals and as archetypes of a class location.

Screening Michael Jackson's face : reading Martin Bashir's living with Michael Jackson

The screening of Martin Bashir's Living with Michael Jackson on Australian television elicited a phenomenal amount of interest in the news media, at water coolers and on the Internet. Much of the response in the Australian print media was critical of Bashir's representation of Jackson, as well as denouncing Jackson as sad victim, warped predator and allround freakshow. This article considers these interpretations to argue that the production and consumption of 'wacko Jacko' is underpinned by the increasing instability of the natural in an age of information technologies, as well as the collapse of boundaries between documentary and fictional entertainment forms.

Las lecturas de Sáenz de Oíza. Desde Torres Blancas al Banco de Bilbao a través de una selección de textos hecha por el propio arquitecto.

El 29 de enero de 2000 Francisco Javier Sáenz de Oíza ofrece su última conferencia en el salón de actos del edificio sede del BBVA en el Paseo de la Castellana de Madrid. Esta conferencia inaugura el ciclo “El arquitecto enseña su obra”, organizado por el Colegio Oficial de Arquitectos de Madrid (C.O.A.M.) y la Escuela Técnica Superior de Arquitectura de Madrid (E.T.S.A.M.). Las obras en concreto que Oíza 'enseña' en este evento son Torres Blancas (Madrid, 1961- 1968) y Banco de Bilbao (Madrid, 1971-1980). Antes de la conferencia, blandiendo una carpeta, Oíza dice: Traigo aquí los textos de siempre, los que siempre he usado, (...) yo no he escrito ni una línea, solo he subrayado ciertos pasajes, en la medida de lo posible me gustaría leer alguno. Pero como aquí hay como para cinco horas, pues no se qué hacer. Citarlo sí, porque de ustedes el que quiera penetrar un poco en mi conocimiento, pues que vea las citas que yo hago aquí, qué pasajes, o qué libros o qué artículos propongo. 1 La carpeta que lleva Oíza en su mano contiene veinticuatro fichas mecanografiadas por él mismo. Las fichas son pasajes de textos; en su mayoría de textos literarios o poéticos, e incluyen una referencia bibliográfica que menciona: título de libro, edición y número de página. Además, en cada ficha están resaltados los pasajes que Oíza pretende leer. 2 Antes del comienzo de la conferencia Oíza dice: Tengo aquí citas de lecturas que le recomendaría a quien quiera enterarse de cómo es este edificio. 3 Durante la conferencia Oíza no parece hablar sobre las obras que debe enseñar; en cambio se dedica, casi exclusivamente, a leer en público. Esta tesis nace de lo sugerido por el propio Oíza. El objetivo general, siguiendo sus propias palabras, es 'penetrar un poco' en su conocimiento a partir de citas y recomendaciones de lecturas realizadas por él mismo al tratar sobre arquitectura. La hipótesis central plantea que por medio de sus lecturas Oíza sí habla de arquitectura, y sostiene también que a partir de sus textos es posible 'enterarse', al menos en parte, de cómo es un edificio, en particular Torres Blancas y Banco de Bilbao. Más aún, se plantea la hipótesis de que Oíza, maestro ágrafo y de carácter socrático, ha construido, no obstante, un 'discurso teórico' arquitectónico suficientemente sistemático. De modo que aún cuando Oíza no ha dejado una 'teoría' escrita es posible reconstruirla, en cierta medida, a partir de su elocución y a partir de la comprensión de sus 'lecturas'. Las fuentes primarias de esta tesis son: a) Las lecturas que Oíza recomienda en su conferencia de enero de 2000. b) Torres Blancas y Banco de Bilbao. c) Las lecturas en público realizadas por Oíza en conferencias, cursos, debates, mesas redondas, programas de TV, etc. El tema que se investiga es la relación entre los textos recomendados por Oíza y su arquitectura, y la pregunta guía de la investigación es cómo y en qué medida los textos pueden contribuir a la comprensión del pensamiento, del discurso y de la obra de Oíza. Torres Blancas y Banco de Bilbao son, en todo momento, las dos principales obras utilizadas para la observación y el contraste de los resultados de la investigación teórica en el desarrollo de la tesis. El soporte teórico y metodológico de la tesis está dado por la hermenéutica en tanto disciplina encargada de la interpretación y correcta comprensión de textos y obras, en particular por la filosofía hermenéutica de Hans-Georg Gadamer expuesta en Verdad y método. La relevancia, el aspecto original y la posible aportación al conocimiento de esta tesis consiste en una aproximación a Oíza y a su arquitectura, desde un punto de vista hasta ahora no investigado de forma sistemática, esto es, a partir de las lecturas de Oíza. ABSTRACT On 29th January 2000 Francisco Javier Sáenz de Oíza gave his last lecture in the Auditorium at BBVA headquarters located in Paseo de la Castellana avenue in Madrid. That lecture opened the series The Architect Shows his Work (El arquitecto enseña su obra) organised by the COAM Official College of Architects and the ETSAM Architecture School of Madrid. The specific works that Oíza 'shows' in his lecture were Torres Blancas (Madrid, 1961- 1968) and Banco de Bilbao (Madrid, 1971-1980). Before the lecture, waving a folder in his hand, Oíza says: I've got here the texts I've always used, (…) I haven't written a line, I've only underlined certain passages, I would like to read some of them to the extent possible. But I have here about five hours of reading, so I don't know what to do. I can cite them, yes, and anyone of you who want to delve a little into my knowledge can look at the citations I make here, the passages, books or articles I recommend. 1 The folder in Oíza's hand contains 24 files typed by the architect himself. The files consist of text passages -most of which are literary or poetry texts- and include the bibliographic citation with book the title, edition and page number. In addition, the passages Oíza intends to read are highlighted. Before starting his lecture Oíza says: I've got here citations of readings I'd recommend to those who want to realise how this building is. 2 During the lecture Oíza doesn't seem to be talking about the works he has to show, on the contrary, he focuses almost exclusively on reading texts to the audience. This thesis is the result of a suggestion made by Oíza himself. The broad aim is to 'delve a little into' his knowledge using citations and reading recommendations made by Oíza when dealing with the architecture subject. The main hypothesis proposes that Oíza talks about architecture through his readings and that starting from 'his' texts it is possible to 'realise', at least in part, how a building is, Torres Blancas and Banco de Bilbao in particular. Moreover, it is proposed the hypothesis that Oíza, as a Socratic teacher reluctant to write down his ideas, has nevertheless built a systematic 'theoretical discourse' on architecture. As a result, even when he has not written a 'theory', it is possible to reconstruct it to a certain degree, starting from his speech and from the understanding of his readings. The primary sources for this thesis are: a) The readings that Oíza recommends in his lecture of January 2000. b) The Torres Blancas and Banco de Bilbao. c) The readings done by Oíza in presentations, lectures, debates, panel discussions, television programmes, etc. The subject under research is the relationship between the texts that Oíza recommends and his architecture. The guiding question for the research is how and to what extent the texts can contribute to the understanding of Oíza's thoughts, discourse and work. Torres Blancas and Banco de Bilbao are the two main works considered along the thesis and they have been used for observation and to test the results of the theoretical research as it progresses. The thesis theoretical and methodological framework is based on the hermeneutics -as the discipline that deals with the interpretation and the correct understanding of texts and works-, in particular the hermeneutics philosophy of Hans-Georg Gadamer in Truth and Method. The relevance, the original element and the possible contribution of this thesis is given by the approach to Oíza and his architecture through Oíza's readings, a perspective that hasn't been yet systematically researched.

Involvement and detachment in David Cameron and Ed Miliband’s political discourse. An analysis of deictic shields on the pronoun ‘I’ in UK 2015 General Election news interviews

The goal of my study is to investigate the relationship between selected deictic shields on the pronoun ‘I’ and the involvement/detachment dichotomy in a sample of television news interviews. I focus on the use of personal pronouns in political discourse. Drawing upon Caffi’s (2007) classification of mitigating devices into bushes, hedges and shields, I focus on deictic shields on the pronoun ‘I’: I examine the way a selection of ‘I’-related deictic shields is employed in a collection of news interviews broadcast during the electoral campaign prior to the UK 2015 General Election. My purpose is to uncover the frequencies of each of the linguistic items selected and the pragmatic functions of those linguistic items in the involvement/detachment dichotomy. The research is structured as follows. Chapter 1 provides an account of previous studies on the three main areas of research: speech event analysis, institutional interaction and the news interview, and the UK 2015 General Election television programmes. Chapter 2 is centred on the involvement/detachment dichotomy: I provide an overview of nonlinguistic and linguistic features of involvement and detachment at all levels of sentence structure. Chapter 3 contains a detailed account of the data collection and data analysis process. Chapter 4 provides an accurate description of results in three steps: quantitative analysis, qualitative analysis and discussion of the pragmatic functions of the selected linguistic features of involvement and detachment. Chapter 5 includes a brief summary of the investigation, reviews the main findings, and indicates limitations of the study and possible inputs for further research. The results of the analysis confirm that, while some of the linguistic items examined point toward involvement, others have a detaching effect. I therefore conclude that deictic shields on the pronoun ‘I’ permit the realisation of the involvement/detachment dichotomy in the speech genre of the news interview.