944 resultados para logical structure method
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The aim of this study, conducted in collaboration with Lawrence Technological University in Detroit, is to create, through the method of the Industrial Design Structure (IDeS), a new concept for a sport-coupe car, based on a restyling of a retro model (Ford Mustang 1967). To date, vintage models of cars always arouse great interest both for the history behind them and for the classic and elegant style. Designing a model of a vehicle that can combine the charm of retro style with the innovation and comfort of modern cars would allow to meet the needs and desires of a large segment of the market that today is forced to choose between past and future. Thanks to a well-conceived concept car an automaker company is able to express its future policy, to make a statement of intent as, such a prototype, ticks all the boxes, from glamour and visual wow-factor to technical intrigue and design fascination. IDeS is an approach that makes use of many engineering tools to realize a study developed on several steps that must be meticulously organized and timed. With a deep analysis of the trends dominating the automotive industry it is possible to identify a series of product requirements using quality function deployment (QFD). The considerations from this first evaluation led to the definition of the technical specifications via benchmarking (BM) and top-flop analysis (TFA). Then, the structured methodology of stylistic design engineering (SDE) is applied through six phases: (1) stylistic trends analysis; (2) sketches; (3) 2D CAD drawings; (4) 3D CAD models; (5) virtual prototyping; (6) solid stylistic model. Finally, Developing the IDeS method up to the final stages of Prototypes and Testing you get a product as close as possible to the ideal vehicle conceptualized in the initial analysis.
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Este artigo avalia as alternativas propostas para a região dos vales dos rios Tietê e Paraná, no estado de São Paulo. Os projetos formalmente elaborados para a região foram analisados através do método da estrutura lógica. Tal método consiste em representar um projeto na forma de uma matriz 4 × 4 cujos elementos permitem a análise do projeto em questão pela utilização de critérios relacionados ao método científico, à análise de sistemas e ao ponto de vista da gerência de programas. Os resultados encontrados demonstraram a inconsistência nos planos e projetos existentes para a região.
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The development of new products or processes involves the creation, re-creation and integration of conceptual models from the related scientific and technical domains. Particularly, in the context of collaborative networks of organisations (CNO) (e.g. a multi-partner, international project) such developments can be seriously hindered by conceptual misunderstandings and misalignments, resulting from participants with different backgrounds or organisational cultures, for example. The research described in this article addresses this problem by proposing a method and the tools to support the collaborative development of shared conceptualisations in the context of a collaborative network of organisations. The theoretical model is based on a socio-semantic perspective, while the method is inspired by the conceptual integration theory from the cognitive semantics field. The modelling environment is built upon a semantic wiki platform. The majority of the article is devoted to developing an informal ontology in the context of a European R&D project, studied using action research. The case study results validated the logical structure of the method and showed the utility of the method.
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This work deals with the theory of Relativity and its diffusion in Italy in the first decades of the XX century. Not many scientists belonging to Italian universities were active in understanding Relativity, but two of them, Max Abraham and Tullio Levi-Civita left a deep mark. Max Abraham engaged a substantial debate against Einstein between 1912 and 1914 about electromagnetic and gravitation aspects of the theories. Levi-Civita played a fundamental role in giving Einstein the correct mathematical instruments for the General Relativity formulation since 1915. This work, which doesn't have the aim of a mere historical chronicle of the events, wants to highlight two particular perspectives: on one hand, the importance of Abraham-Einstein debate in order to clarify the basis of Special Relativity, to observe the rigorous logical structure resulting from a fragmentary reasoning sequence and to understand Einstein's thinking; on the other hand, the originality of Levi-Civita's approach, quite different from the Einstein's one, characterized by the introduction of a method typical of General Relativity even to Special Relativity and the attempt to hide the two Einstein Special Relativity postulates.
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Tese de Doutoramento em Filosofia - Especialidade de Filosofia da Mente
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My presupposition, that learning at some level deals with life praxis, is expressed in four metaphors: space, time, fable and figure. Relations between learning,knowledge building and meaning making are linked to the concept of personal knowledge. I present a two part study of learning as text in a drama pedagogical rooted reading where learning is framed as the ongoing event, and knowledge, as the product of previous processes, is framed as culturally formed utterances. A frame analysis model is constructed as a topological guide for relations between the two concepts learning and knowledge. It visualises an aesthetic understanding, rooted in drama pedagogical comprehension. Insight and perception are linked in an inner relationship that is neither external nor identical. This understanding expresses the movement "in between" connecting asymmetrical and nonlinear features of human endeavour and societal issues. The performability of bodily and oral participation in the learning event in a socio-cultural setting is analysed as a dialogised text. In an ethnographical case study I have gathered material with an interest for the particular. The empirical material is based on three problem based learning situations in a Polytechnic setting. The act of transformation in the polyphony of the event is considered as a turning point in the narrative employment. Negotiation and figuration in the situation form patterns of the space for improvisation (flow) and tensions at the boundaries (thresholds) which imply the logical structure of transformation. Learning as a dialogised text of "yes" and "no", of structure and play for the improvised, interrelate in that movement. It is related to both the syntagmic and the paradigmatic forms of thinking. In the philosophical study, forms of understanding are linked to the logical structure of transformation as a cultural issue. The classical rhetorical concepts of Logos, Pathos, Ethos and Mythos are connected to the multidimensional rationality of the human being. In the Aristotelian form of knowledge, phronesis,a logic structure of inquiry is recognised. The shifting of perspectives between approaches, the construction of knowledge as context and the human project of meaning making as a subtext, illuminates multiple layers of the learning text. In an argumentation that post-modern apprehension of knowledge, emphasising contextual and situational values, has an empowering impact on learning, I find pedagogical benefits. The dialogical perspective has opened lenses that manage to hold in aesthetic doubling the individual action of inquiry and the stage with its cultural tools in a three dimensional reading.
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Selon la théorie de la double hérédité, les processus de transmission sociale des connaissances permettraient aux cultures humaines d'évoluer de manière darwinienne. On parvient à cette conclusion en inférant que, étant donné qu'une analogie profonde peut être établie entre les mécanismes de transmission génétique et ceux de transmission sociale, on devrait non seulement concevoir que les processus cognitifs d'apprentissage social constituent bel et bien un système d'hérédité distinct du système d'hérédité génétique, mais qu’il est aussi légitime, sur la base de cette même analogie, de transférer les concepts explicatifs et outils formels issus de la biologie évolutionnaire et de les adapter à l'étude des cultures humaines en vue de constituer une théorie darwinienne de l'évolution culturelle. Cette analogie de l’hérédité culturelle fait depuis longtemps l'objet de controverses tant au sein de la littérature scientifique que dans les discussions philosophiques. On ne semble pas s'entendre sur la nature même de cette analogie ni non plus sur la force de justification épistémique qu'une telle analogie donnerait à la mise en place d'une théorie darwinienne de l'évolution culturelle. Néanmoins, à travers plus de quarante années de débats, la structure de cette analogie n'a jamais été examinée en détail et on a rarement examiné l'épistémologie des inférences par analogie dans un tel contexte. L'objectif principal de la présente thèse consistera à offrir une première analyse systématique de la nature, de la structure, de la fonction et de la justification épistémique de l'analogie de l'hérédité culturelle, fondement conceptuel de la théorie de la double hérédité. En portant ici une attention particulière à la structure logique de cette analogie, on pourra constater l'ampleur de sa complexité, complexité passant souvent inaperçue dans les critiques de la théorie de la double hérédité. On défendra ici la thèse selon laquelle l'analogie de l'hérédité culturelle est en fait composée de deux analogies constitutives qui, conjointement, ouvrent la voie à la mise en place et à l’organisation d’un programme de recherche visant à mettre au point une théorie darwinienne de l’évolution culturelle.
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Dans ce mémoire, je me propose d’analyser la question des limites du langage; d’examiner la place et le rôle de l’indicible dans la philosophie de Wittgenstein. La notion d’indicible suppose un critère pour saisir les limites du langage. Dans le Tractatus, le critère nous est donné par la structure logique de l’image. Or, en laissant tomber cet accord de forme entre le langage et le monde, suggéré par la théorie picturale, l’indicible ne semble plus se montrer dans les écrits postérieurs au Tractatus. Du moins, avec la notion de « jeux de langage », le critère pour saisir les limites du langage n’est plus aussi clairement défini et les règles qui déterminent les usages légitimes du langage ne sont plus aussi strictes. Enfin, en concevant la signification comme « usage », la nature du langage est appréhendée comme le fait d’une forme de vie, et dans une perspective pragmatique, arrimée à une position minimaliste, une conception déflationniste de la vérité peut se développer, évitant ainsi la réification de faits superlatifs associés à l’indicible et à l’ineffabilité des critères sémantiques. Par conséquent, l’indicible et l’ineffable ne seraient plus associés avec une posture mystique à l’égard du réel, et le quiétisme philosophique de Wittgenstein, toujours inspiré par le nihilisme thérapeutique, demeure l’avenue privilégiée pour neutraliser le discours métaphysique et le contraindre définitivement au silence.
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A organizaçao logica do pensamento ocidental caracteriza-se pela predominancia de valores estáticos, fragmentados e abstratos. A abstração do pensamento favoreceu o desenvolvimento de uma ciencia e tecnologia alheias a relação de interdependncia entre o homem e seu ecossistema. A soberania da ciencia fragmentada, apoiada por conceitos ideológicos, políticos e economicos capitalistas, tem permitido interferencias humanas desestabilizadoras em seu ambiente. Gerou ainda uma concepç~o de desenvolvimento que combina progresso, viol~ncia e destruiç~o. Estas concepcses refletem-se nos valores e formas de organizac.o , , da sociedade ocidental, perpetuando-se através de seus sistemas educativos, entre estes, a educaç~o em escolas publicas. A urgente necesidade da ativaç~o do equilibrio ecológico, através da integraç~o do homem aos ecossistemas naturais, principalmente em paises do terceiro mundo, requer uma revis~o de valores sociais, politicos e econ8micos e uma reo~ganizaç~o do pensamento ocidental voltando-o para bases holisticas e dinamicas. A escola pública no Brasil, pode vir a ser uma peça fundamental neste processo, aproveitando-se deste movimento para reestrutur.r as bases de seu sistema educativo.
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Os níveis de julgamen to dos alunos de 1 2 , 22 e ,:3 2 graus de ensino da Rede de E'sco las Particulares e da ~~ndação Universitária da cidade de Lages - Santa Catari ~a -, é um estudo teórico e de investigação prática, que -pretende verificar e discutir as relações entre a quali~ . dade ou maturidade de julgamento .. ' . e as var~ave~s idade grau de escolaridade, capacidade intelectual e nível só- --ci.o-econômico dos alunos ,sujeitos da pesquisa. A amostra foi sorteada aleatoriamente entre to- dos os alunos da 8! série do 12 grau, 2~' série do 29 grau e 3! série do 3 2 grau, num percentual aproximado de 20% da população total visada. Constituiu-se, assim, uma amos tra de 152 sujeitos, extTa{da de uma população de 898 a~ . . lunos. Os objetivos específicos que orientaram o estu- , ." ... . .' ,.., . do resumem-se na anal~se e discussao das relaçoes entreo nível de julgamento e as demais variáveis, isto é, ida~ de, grau de escolaridade, capacidade intelectual e nível sócio-econômico dos ,alunos pesquisados. Os resultados indicam que: 1) a maioria absolu- , ta dos sujeitos tanto de 12 e 22 graus qcinnto os de .j2 grau não alcançou'os níveis de julgamento mais maduros - ou seja - julgamento imaginativo-explicativo e imaginati vo-explicati vo-compreensi vo.· .2) Os sujei tos revelam -a- centuada dificuldade de raciocínio e julgamento' em ,rela ção ao texto-teste de estrutura lógica. 3) As variáveis' ~dade, grau de escolaridade, nível 56cio~ecortômico rela- ',c~onam-se,. em geral, positivamente com o nível de julga- ~mento, embora, no caso desta pesquisa, essa relação seja :fraca, possivelmente em função da pou.ca dispersão ougra!! de homog'eneic.ade' dos escores obtidos pelos sujeitos. Es- -sa homogeneidade de resultados levanta problemas que me- receriam novos estudos para maiores esclarecimentos sobre as condiç;es de desenvolvimento do processo de julga- mento, sejam internas ou externas à escola. são levantadas questões relativas, principalmen- te, à ação da escola, aos livros textos nela utilizados às condições precárias dos professores, à concepção tradi ciônal de educação e sobre o sistema ou contexto social a tual dentro do qual a escola é um sub-sistema. são sugeridas, no final do trabalho, pesquisas e estudos que visem amplioar o c onhecimento a raspei to do d~ senvolvimento do processo de julgar, bem como, pesquisas que procurem relacionar o nível sócio-econômico do profes sor e a quantidade e qualidade de leituras feitas por ele com o desempenho dos alunos.
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In the Brazilian legal context, conflict resolution is studied and analyzed over a majority jurisdictional view, which is one of the reasons of litigation culture that creates a jurisdictional resolution hopeness. The practical impact of such reality is the loss of quality in the public service of the judicial function, moved, as a rule, by the overcrowdings, slowness of legal procedures and the relegation of peaceful resolution methods to peripheral plan. However, the Federal Constitution of 1988, following the Ordinary Law constitutionalization phenomenon provides specific guidance about the values towards the litigation resolution. The study, therefore, aims to approach the constitutionalization of conflict resolution in order to identify, through scientific and spiritual interpretation in conjunction with the systematic paradigm, what are these values, as well as operation and legal representation and practice of these measurements. In this sense, the thesis is to study the initial point of the analysis of conflict theories and explanations about the culture of litigation matched with concepts of creation and interpretation, constitutionalization, access to justice and social pacification public policies. It is used for this purpose, the logical-deductive method with the aid of the dialectic immanent in Law
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The aim of this work is to present the critic of Hegel to the form of thinking of the Understanding (Verstand) and the perspective of a new concept of Reason (Vernunft) or rationality that then appears, and this tends as base the three moments of the logical process (the moment of the Understanding, Dialectical and the Speculative) presented by Hegel in the Encyclopedia of the Philosophical Sciences. It will be shown that this critic is done immanent to the own philosophy of Hegel, because the Understanding is so much the object of the critic, as one of the moments that constitute the own process logical-dialectic (method dialectic) that defines the rationality hegelian. Starting from that insert of the Understanding in the own Reason, we will see that the critic of Hegel won't just feel in a destructive way, in a such way that the Understanding totally goes denied, but before it will elevate this same Understanding at the level of the Reason speculative, removing like this your assumed place of absolute university of the truth and pointing it in your true place.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
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Pós-graduação em Medicina Veterinária - FMVZ