Envy, facts and justice: a critique of the treatment of envy in justice as fairness

A common anti-egalitarian argument is that equality is motivated by envy, or the desire to placate envy. In order to avoid this charge, John Rawls explicitly banishes envy from his original position. This article argues that this is an inconsistent and untenable position for Rawls, as he treats envy as if it were a fact of human psychology and believes that principles of justice should be based on such facts. Therefore envy should be known about in the original position. The consequences for Rawlsian theory—both substantive and methodological—are discussed.

Envy: A Psychometric Refinement of the Construct

The noticeable differences in the theoretical and operative definitions of envy across studies and approaches have produced a fragmentary representation and understanding of the envious emotion. The present dissertation aimed to clarify the inherent nature of the construct of envy through the integration of findings from three independent studies. We focused on malicious envy, and investigated it from both a dispositional and an episodic perspective. Studies 1 and 2 investigated the dimensionality of envy as a stable individual characteristic and an episodic emotional state, respectively. In order to elicit episodic envy, a scenario-based experiment was conducted. Results indicated that, in both its dispositional and episodic facets, envy is a bidimensional construct composed by an inner-directed dimension of inferiority and helplessness, and an outer-directed dimension of feelings of anger and ill will. Moreover, findings from Study 1 allowed to establish boundaries between envy and competing constructs that have often been included in conceptualizations of envy. The psychometrically validated definition of envy provided by Studies 1 and 2 represents a valuable contribution to empirical research. Implications for envy research concern the promotion of a shared operationalization of envy in future studies, which will arguably facilitate the comparison of findings between studies and between approaches. Study 3 examined the mechanisms through which dispositional envy affects individuals’ social adjustment and psychological wellbeing. Findings revealed that the detrimental effects of envy on perceived social support and subjective well-being are mostly mediated by other personal characteristics, such as neuroticism and self-esteem. By reducing global self-esteem, the envious disposition may damage supportive social networks via antisocial direct and indirect behaviors that may arise from envy and that are likely to drive others away. On the other hand, by damaging both emotional stability and self-worth, dispositional envy leads to reduced subjective well-being. Implications for clinical practice are discussed.

Envy on Facebook: a hidden threat to users’ life satisfaction?

The wealth of social information presented on Facebook is astound-ing. While these affordances allow users to keep up-to-date, they also produce a basis for social comparison and envy on an unprecedented scale. Even though envy may endanger users’ life satisfaction and lead to platform avoidance, no study exists uncovering this dynamics. To close this gap, we build on responses of 584 Facebook users collected as part of two independent studies. In study 1, we explore the scale, scope, and nature of envy incidents triggered by Face-book. In study 2, the role of envy feelings is examined as a mediator between intensity of passive following on Facebook and users’ life satisfaction. Con-firming full mediation, we demonstrate that passive following exacerbates envy feelings, which decrease life satisfaction. From a provider’s perspective, our findings signal that users frequently perceive Facebook as a stressful environ-ment, which may, in the long-run, endanger platform sustainability.

Research Note—Why Following Friends Can Hurt You: An Exploratory Investigation of the Effects of Envy on Social Networking Sites among College-Age Users

Research findings on how participation in social networking sites (SNSs) affects users’ subjective well-being are equivocal. Some studies suggest a positive impact of SNSs on users’ life satisfaction and mood, whereas others report undesirable consequences such as depressive symptoms and anxiety. However, whereas the factors behind the positive effects have received significant scholarly attention, little is known about the mechanisms that underlie the unfavorable consequences. To fill this gap, this study uses social comparison theory and the responses of 1,193 college-age Facebook users to investigate the role of envy in the SNS context as a potential contributor to those undesirable outcomes. Arising in response to social information consumption, envy is shown to be associated with reduced cognitive and affective well-being as well as increased reactive self-enhancement. These preliminary findings contribute to the growing body of information systems research investigating the dysfunctional consequences of information technology adoption in general and social media participation in particular.

Understanding parental physical activity : meanings, habits, and social role influence

Objectives: The research aimed to explore parents’ understandings of physical activity (PA), patterns of PA-related behaviour, and how constructions of social role expectations might influence their PA behaviour. Design and Method: Using a qualitative descriptive design and adopting a social constructionism approach to broaden interpretations of parents’ understandings, 40 adults (21 mothers, 19 fathers; aged 23 to 49 years) living in South East Queensland, Australia participated in semi-structured individual and group interviews. The interviews were analysed using thematic analysis. Results: Parents had clear understandings of what constitutes PA and engaged in various activities which were integrated with or independent of the children. Being active with children, however, was not always constructed favourably in which many parents described the difficulties of being active with their children. All individuals experienced changes in their PA behaviours after having children. For most, a decline in PA level, intensity, and structure was experienced; however, some did experience parenthood as a time to be active. A level of acceptance for the lack of activity performed was also expressed as were feelings of resentment and envy for those who maintained previous activity habits. Parenting and partner roles were considered most influential on PA-related behaviour and were constructed in ways that had both positive and negative influences on activity performance. Parents, however, were empowered to construct strategies to resolve conflicts between social role performance and being active. Conclusion: Results show that parents experience unique difficulties that intervention work should consider when designing programs aimed at increasing parental PA.

Inequality Aversion and Performance in and on the Field

The experimental literature and studies using survey data have established that people care a great deal about their relative economic position and not solely, as standard economic theory assumes, about their absolute economic position. Individuals are concerned about social comparisons. However, behavioral evidence in the field is rare. This paper provides an empirical analysis, testing the model of inequality aversion using two unique panel data sets for basketball and soccer players. We find support that the concept of inequality aversion helps to understand how the relative income situation affects performance in a real competitive environment with real tasks and real incentives.

Fans teaching fans how to consume : the role of ritual in the consumption of entertainment

The status of entertainment as both a dimension of human culture, and a booming global industry is increasing. Given more recent consumer-centric definitions of entertainment, the entertainment consumer has grown in prominence and is now coming under closer scrutiny. However viewing entertainment consumers as always behaving in a similar fashion towards entertainment as to other products may be selling them short. For a start, entertainment consumers can exhibit a strong loyalty towards their favourite entertainment products that is the envy of the marketing world. Academic researchers and marketers who are keen to investigate entertainment consumers would benefit from a theoretical base from which to commence. This essay therefore, takes a consumer-oriented focus in defining entertainment and conceptualises a model of entertainment consumption. In approaching the study of entertainment one axiomatic question remains: how should we define it? Richard Dyer notes that, considering that the category of entertainment can include – by its own definition in the song ‘That’s entertainment!’ – everything from Hamlet and Oedipus Rex to ‘the clown with his pants falling down’ and ‘the lights on the lady in tights’, it doesn’t make much sense to try to define entertainment as being marked by particular textual features (as is done, for example, by Avrich, 2002). Dyer’s position is rather that ‘entertainment is not so much a category of things as an attitude towards things’ (Dyer, 1973: 9). He traces the modern conception of entertainment back to the writings of Molière. This writer defended the purpose of his plays against attacks from the church that they were not sufficiently edifying by insisting that, as entertainments he had no interest in edifying audiences – his ‘real purpose …was to provide people pleasure – and the definition of that was to be decided by “the people”’(Dyer, 1973: 9). In my own discipline of Marketing this approach has been embraced – Kaser and Oelkers, for example, define entertainment as ‘whatever people are willing to spend their money and spare time viewing’ (2008, 18). That is the approach taken in this paper, where I see entertainment as ‘consumer-driven culture’ (McKee and Collis, 2009) – a definition that is closely aligned with the marketing concept. Within a marketing framework I explore what the consumption of entertainment can tell us about the relationships between consumers and culture more generally. For entertainment offers an intriguing case study, and is often consumed in ways that challenge many of our assumptions about marketing and consumer behaviour.

Die Auswirkungen von Neid auf individuelle Leistungen: Ergebnisse einer Panelanalyse

Relative Einkommensunterschiede lösen innerhalb einer Referenzgruppe oftmals Neid aus und beeinflussen damit die individuelle Leistungsbereitschaft. In der ökonomischen Forschung ist bislang dieser Zusammenhang wenig untersucht worden. Unser Beitrag analysiert den Einfluss von relativen Einkommensunterschieden auf die Leistung von Fußballprofis der deutschen Bundesliga. Insgesamt werden 1040 Spieler über einen Zeitraum von 8 Spielzeiten zwischen 1995 und 2004 untersucht. Relative Einkommensunterschiede zwischen Mannschaftskollegen erweisen sich als entscheidender Einfluss auf die individuelle Leistung der Spieler. Eine Verschlechterung in der relativen Einkommensposition vermindert ceteris paribus die individuelle Leistungsbereitschaft. Eine höhere Einkommensungleichheit verstärkt solche positionsbedingten Externalitäten. Relative income differences are likely to lead to envy within a reference group. Envy in turn influences social behavior and individual performance. While positional concerns are apparent in daily life, empirical evidence is rare in the economic literature. This paper investigates the impact of the relative income position on individuals’ performance or productivity. As „performance“ is difficult to measure we turn to soccer players whose performance has been well documented. The broad sample covers eight seasons of the German premier soccer league (Bundesliga) between 1995 and 2004, and includes 1040 players, a salary proxy and several performance variables. The results show that player performance is strongly affected by relative income position. A disadvantage in the relative income position reduces productivity. The larger the income differences within a team, the stronger are the effects of positional concern. Team composition also significantly affects behaviour.

The modern primitive and the antipodes: The visual arts and Oceania

In a book seeking to redraw the boundaries between interdisciplinary and transnational modernisms, this chapter contributes to the reorientation in modernist studies by revisiting "primitivism." While no one freely identifies as “primitive,” the spectre of primitivism was a magnet of attraction as well as of critical refusal. It resided on the knife-edge of envy and denunciation, as well as for the projection of alternate imaginative utopias and the worst forms of racial chauvinism. This chapter asserts that primitivism endures as a provocation as much as a utopian aspiration, but it also provides a different understanding of cultures on the "periphery", which is how Antipodean art history has understood itself. The spectre of primitivism not only amplifies the quandaries of modernist cultures—both alerting one to the aesthetic alternatives to modernist cultures, yet also highlighting the fate of traditional culture pitted against modernist cultures, it also suggests the quandaries of a peripheral modernity.

Q-evankeliumi ja psykohistoria : Uuden testamentin eksegetiikan väitöskirja

In the course of my research for my thesis The Q Gospel and Psychohistory, I moved on from the accounts of the Cynics ideals to psychohistorical explanations. Studying the texts dealing with the Cynics and the Q Gospel, I was amazed by the fact that these texts actually portrayed people living in greater poverty than they had to. I paid particular attention to the fact that the Q Gospel was born in traumatising, warlike circumstances. Psychiatric traumatology helped me understand the Q Gospel and other ancient documents using historical approaches in a way that would comply with modern behavioural science. Even though I found some answers to the questions I had posed in my research, the main result of my research work is the justification of the question: Is it important to ask whether there is a connection between the ethos expressed by means of the religious language of the Q Gospel and the predominantly war-related life experiences typical to Palestine at the time. As has been convincingly revealed by a number of studies, traumatic events contribute to the development of psychotic experiences. I approached the problematic nature, significance and complexity of the ideal of poverty and this warlike environment by clarifying the history of psychohistorical literary research and the interpretative contexts associated with Sigmund Freud, Jacques Lacan and Melanie Klein. It is justifiable to question abnormal mentality, but there is no reliable return from the abnormal mentality described in any particular text to the only affecting factor. The popular research tendency based on the Oedipus complex is just as controversial as the Oedipus complex itself. The sociological frameworks concerning moral panics and political paranoia of an outer and inner danger fit quite well with the construction of the Q Gospel. Jerrold M. Post, M.D., Professor of Psychiatry, Political Psychology and Interna-tional Affairs at George Washington University, and founder and director of the Center for the Analysis of Personality and Political Behavior for the Central Intelligence Agency, has focused on the role played by charisma in the attracting of followers and detailed the psychological styles of a "charismatic" leader. He wrote the books Political Paranoia and Leaders and Their Followers in a Dangerous World: the Psychology of Political Behavior among others. His psychoanalytic vocabulary was useful for my understanding of the minds and motivations involved in the Q Gospel s formation. The Q sect began to live in a predestined future, with the reality and safety of this world having collapsed in both their experience and their fantasies. The deep and clear-cut divisions into good and evil that are expressed in the Q Gospel reveal the powerful nature of destructive impulses, envy and overwhelming anxiety. Responsible people who influenced the Q Gospel's origination tried to mount an ascetic defense against anxiety, denying their own needs, focusing their efforts on another objective (God s Kingdom) and a regressive, submissive earlier phase of development (a child s carelessness). This spiritual process was primarily an ecclesiastic or group-dynamical tactic to give support to the power of group leaders.

Kateuden luonne ja erityispiirteet filosofisessa pohdinnassa

Kateuden tunnetta ei ole tarkasteltu käytännöllisessä filosofiassa huolimatta sen määräävästä asemasta ihmisen normaalissa päivittäisessä elämässä. Kateus liittyy moniin ilmiöihin yksilöllisenä tai jopa kollektiivisena ryhmätunteena, kun siihen yhdistyvät epäoikeudenmukaisuus ja itsepetoksellisuus. Tutkielma pyrki osoittamaan kateuden vääjäämättömän monipuolisuuden kilpailullisena ja eriarvoisuutta lisäävänä vertailevana kompleksisena negatiivisena tunteena. Jo antiikin Kreikassa kateus liitettiin ihmisten ja jumalien väliseen eriarvoisuuteen, nykypäivänä taas kateutta leimaa liberaalisen yhteiskuntapolitiikan keskiössä ”tietämättömyyden verhon” takana egalitaarisuuden ihanne ja oikeudenmukaisuuden ja reiluuden taju. Tunnekokemuksena kateus on impotenttinen toisen paremmuudesta ja inferioi näin kateuden episodisuuden irrationaaliseen tilanteeseensa nähden antagonistiseksi. Tutkielman neljästä pääluvussa ensimmäisessä kateus yhdistetään poliittisen liberaalin yhteiskuntafilosofian yhdysvaltalaiseen kannattajaan John Rawlsiin (1921−2002). Hänen ajattelussaan ja pääteoksessaan A Theory of Justice (1971) ja siinä erityisesti kateutta käsittelevässä luvussa IX kateus on yhteiskunnassa vaikuttavaa erityispsykologista taipumusta tavoitella parempiosaisten asemaa oikeudenmukaisuuden kontraktuaalisessa valintajärjestelmässä. Rawlsille kateus ei ole tabu, vaan kateuden ongelma koskee kaikkia abstraktissa alkuasetelmassa yhteiskuntasopimuksen piiriin liittyviä sopija−agentteja. Rationaalinen agentti ei kärsi kateudesta, kun epäoikeudenmukaisuutta ei ole hänen ja muiden samojen vapaus− ja eroperiaatteiden nojalla toimivien ihmisten välillä sietämättömästi. Rawls tekee kuitenkin jaon pahantahoisessa kateudessa (proper) yleiseen ja erityiseen ja erottaa sekä emulatiivisen (emulative) eli motivoivan esimerkin sysäämän kilvoittelevan kateuden varsinaisesta kateudesta (proper). Myös anteeksiannettava kateus (excusable general envy) on Rawlsin onnellisuutta ja reiluutta tasa–arvoistavassa sopimusteorian ideaalissa varsinaisen kateuden alaluokkana mukana. Kateus ja tasa-arvo tulevat esille paremmin kilpailullisessa kateudessa, mistä myös viime vuosien merkittävin kateustutkija amerikkalainen Kentuckyn yliopiston psykologian professori Richard H. Smith on ollut kiinnostunut. Hänelle kateus on inferiorisen kompleksista ja liittyy oman arvon tunteeseen ja kognitiiviseen psykologiaan. Kateuden tutkimus on monialaistunut ja vilkastunut viime vuosikymmenen aikana. Sosiaali−psykologia, sosiologia, kulttuuriantropologia ja tunnefilosofia ovat kiinnostuneet ymmärtämään tätä kompleksista negatiivista tunnetta paremmin. Kulttuurissamme kateus toimii universaalisesti yhteydessä muihin rinnakkaistunteisiin, kuten moraaliseen paheksuntaan tai sitä lievempään närkästymiseen. Kateus ei ole perustunne, mutta sille on löydettävissä prototyypillisiä piirteitä, joskin kateus ei helposti antaudu propositionaaliseen tai kognitiiviseen arvostelmasisältöön yksin mentaalisen analyysin välityksellä (Solomon 1976). Siitä pitää huolen kateuden affektuaalnen instrumentaalisuus (feeling) ja kognitiivisen komponentiaalisen tulkinnan vaikeus kateellisen väistellessä oman itsetunnon inferiorisuuden tai omaa toimintavalmiutta heikentävien ilkeämielisten motiiviensa alaisuudessa. Kateelliselle ei ns. perisyntinä riitä, että kadehditulta olisi saatu pois haluttu myönteinen ominaisuus, kohde−esine tai asema, vaan lähietäisyydellä toimivasta kadehditusta pitäisi päästä kokonaan eroon (ns. venäläinen kateus). Siksi kateus approksimoi naapureita, ystäviä, kollegoita tai myös toisen ihmisen aviopuolisoa, mutta usein arkiyhteydessä käsitteellisesti väärinymmärrettynä, koska jälkimmäisessä on kyse kolmepaikkaisesta mustasukkaisuuden tunteesta. Kaksipaikkaisena tunteena (kateellinen & kadehdittu) ja sen vastatunteenaan usein mainittu kiittämättömyys saavat aikaan sen, että kateellinen on myös taipuvainen aggressiivisuuteen ja vihaisuuteen, mutta kun asiaa tarkastelee tarkemmin taustalta paljastuu itsepetoksen elementtejä. Kateellinen hyödyntää itsepetoksen paradoksia eli kahden vastakkaisen uskomuksen (Kateellinen, koska P & Kateellinen, koska ~P) samanaikaista voimassaoloa tilanteessa, jossa omat teot ovat suuntautuneet intentionaalisesti muualle kuin kadehditun komparatiiivisesti parempana näyttäytyvien arvostuserojen kuromiseksi tilanteen tasavertaistamiseksi kiinni. Kateellinen voi olla deliberatiivisen ahne ja nopea epäreilussa reaktiossaan kadehdittua kohtaan. Näin uppiniskainen kateustunne voi tulla eriäväksi havaitun arvioivan arvostelman kanssa. Kateustunne olisi näin määritelmällisesti intensiivistä puutetta (toistuvissa) epätasa−arvoisissa ja irrationalisoituneissa ihmiskohtaamisissa. Tutkimus esitteli kateustunteen adekvaattisena käsitteenä ja toi havaintoja kognitiivisen tunneteorian riittämättömyydestä kateustunteen tutkimukselle. Kiinnostavaa oli, että poliittisessa yhteiskuntafilosofiasta löytyi myös Rawlsin psykologisten erityistaipumuksien ja erityisesti kateuden yhteiskuntapoliittista kritiikkiä. Tunneteoreettisesti kateustunne on kognitiivista perustunnetta holistisempi, intensiivisempi ja intentionaalisempi sekä lisäksi affektuaalisesti motivoiva, joka mahdollistaa myös inhimillisen toiminnan kehittymisen, mutta myös kadehtijan tuhoamisen. Itsepetos sen sijaan tekee kateudesta haavoittuvan ja myös narsismia ruokkivan tunnetilan, jossa kateellinen toimii hedonistisesti ei−kognitiivisen irrationaalisen tietämyksen (envious feeling proper) varassa ja kieltää tunteen konsekventionaaliset usein negatiiviset seuraukset itselleen ja lähiympäristölleen.

Essays in mechanism design

This dissertation contains three essays on mechanism design. The common goal of these essays is to assist in the solution of different resource allocation problems where asymmetric information creates obstacles to the efficient allocation of resources. In each essay, we present a mechanism that satisfactorily solves the resource allocation problem and study some of its properties. In our first essay, ”Combinatorial Assignment under Dichotomous Preferences”, we present a class of problems akin to time scheduling without a pre-existing time grid, and propose a mechanism that is efficient, strategy-proof and envy-free. Our second essay, ”Monitoring Costs and the Management of Common-Pool Resources”, studies what can happen to an existing mechanism — the individual tradable quotas (ITQ) mechanism, also known as the cap-and-trade mechanism — when quota enforcement is imperfect and costly. Our third essay, ”Vessel Buyback”, coauthored with John O. Ledyard, presents an auction design that can be used to buy back excess capital in overcapitalized industries.